Living, Dying, & Dreaming of the Mind’s Awareness of the Mind’s Awareness (the “missing” Wednesday post w/2 excerpts) July 9, 2025

Posted by ajoyfulpractice in Books, Changing Perspectives, Gratitude, Healing Stories, Health, Hope, Life, Meditation, Music, One Hoop, Philosophy, Religion, Science, Wisdom, Writing, Yoga.
Tags: 988, Bill Hayes, brain, Christopher Nolan, David Hume, Dr. Gerald Edelman, Dr. Oliver Sacks, dreaming, dreams, face blindness, Health, Leonardo DiCaprio, Ludwig van Beethoven, meditation, mental health, mind, Muriel Elsie Landau, proprioception, prosopagnosia, Rodolfo Llinás, Samuel Sacks, spirituality, wellness, yoga, Yoga Sutras 1.5-1.7
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Peace and blessings to all, and especially to those commemorating the Martyrdom of the Báb!

This is the “missing” post for Wednesday, July 9^th. Some links will take you to sites outside of WordPress (and are marked accordingly). You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra      (at) ajoyfulpractice.com.

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SHADOWS

“Dreams feel real while we’re in them. It’s only when we wake up that we realize something was actually strange.”

— the character “Cobb” (played by Leonardo DiCaprio) quoted from the movie Inception, written and directed by Christopher Nolan

Every once in a while, we begin the practice in “your body’s favorite sleeping position” and I will ask how you can know “that you’re starting a yoga practice in your body’s favorite sleeping position versus dreaming that you’re starting a yoga practice in your body’s favorite sleeping position”. Of course, each of us has ways that enable us (we believe) to tell our waking lives from our sleeping lives.

But those ways are dependent on our sense of self.

What if, however, we aren’t the one that is dreaming? What if we are living inside someone else’s dream? How would we even know?

In Christopher Nolan’s science fiction thriller Inception (which premiered July 8, 2010), characters refer to a “totem” the status or presence of which indicates a dream state versus a waking state. In real life, however, we may not have a “spinning top” or “loaded die” — we only have our mind… and our sense of self.

“If a man has lost a leg or an eye, he knows he has lost a leg or an eye; but if he has lost a self—himself—he cannot know it, because he is no longer there to know it.”

— quoted from The Man Who Mistook His Wife for a Hat and Other Clinical Tales by Oliver Sacks

Born today (July 9^th) in 1933, Dr. Oliver Sacks was a neurologist, naturalist, historian of science, and best-selling author who was appointed Commander of the Order of the British Empire (CBE), for services to medicine, in the Queen’s Birthday Honours on November 26, 2008, and received a number of awards and honorary degrees from several professional associations, universities, and colleges. He was also a Fellow of the Royal College of Physicians (FRCP), as well as a member of the American Academy of Arts and Letters (Literature); a Fellow of the New York Academy of Sciences; a Honorary Fellow at the Queen’s College, Oxford; and a Fellow of the American Academy of Arts and Sciences (Class IV—Humanities and Arts, Section 4—Literature.

With the exception of a four year period, from 1939-1943 — when he and his older brother (Michael) were evacuated and sent to boarding school to escape the Blitz during World War II, Oliver Sacks was born in raised in Cricklewood, a town in North London, England. He was the youngest of four children born to two Jewish doctors. His father, Samuel Sacks, a Lithuanian Jewish doctor. His mother, Muriel Elsie Landau, was one of the first female surgeons in England — and she would sometimes bring “work” home with her.

Given his childhood, it is not surprising that Dr. Sacks had an early interest in chemistry and that, in 1958, he earned a medical degree from The Queen’s College, Oxford. He migrated to the United States soon after he received his degree and, after completing an internship and residency in California, he moved to New York City where he began to make a name for himself.

Dr. Sacks published 18 books and hundreds of articles and essays consumed by scientist as well as lay people. His books included two memoirs (Uncle Tungsten: Memories of a Chemical Boyhood and On the Move: A Life), as well as Everything in Its Place, a posthumously collection of essays. He became a household name when his 1973 book Awakenings — which chronicled his work with survivors of the 1920s sleeping sickness encephalitis lethargica epidemic — was turned into an Academy Award-nominated movie starring Robin Williams and Robert De Niro. Some of his other books were also turned into feature films, animated shorts, plays, and an opera. His work also inspired the creation of dance pieces, find art, and music.

Throughout his career, Dr. Sacks wrote about everything from music to color blindness to sign language to migraines to hallucinations to gratitude to his own experience with prosopagnosia (also known as “face blindness”) — which was also the diagnosis of “the man who mistook his wife for a hat”. Finally, he wrote about his own experience with death and dying.

Since yesterday was all about Dr. Elisabeth Kübler-Ross and her work related to death and dying and living, part of me wants to skip right to the end — because Dr. Oliver Sacks’s experience with death and dying was just as interesting as his experience with life. But, since his life was so interesting, I am resisting the urge to skip to the end!

SCIENCE (& PHILOSOPHY)

Yoga Sūtra 1.6: pramāṇa viparyaya vikalpa nidrā smṛtayaḥ

— “[The five types of mental activity] are correct knowledge, misconception, imagination, sleep [or knowledge found in deep sleep] and memory.”

While the subjects about which Oliver Sacks wrote may seem very different on the surface, what connected all of his work was the brain (and the way the brain works). These are also subjects that have fascinated me since I was a young child.

Similar to Dr. Sacks, my fascination probably started because I grew up with medicine in the household. My father has a PhD in neurology and physiology and so I grew around him teaching medical students about the brain and the nervous system. Then I started reading about psychoanalysis. Fast forward to my adulthood and, when I started practicing yoga, I (eventually) discovered that Patanjali devoted a lot of the Yoga Sūtras to how the brain/mind works and how we can work the brain/mind.

While there are some obvious differences between Western science and Patanjali’s philosophical discourse related to how afflicted/dysfunctional thought patterns lead to suffering — which can manifest physically as well as mentally, emotional, and/or energetically — it is also interesting to note the ways in which modern science dovetails with ancient science when it comes to perception, understanding, and the ways in which our mind-bodies process sensation/information (when we’re awake and when we are asleep).

“Rodolfo Llinás and his colleagues at New York University, comparing the electrophysiological properties of the brain in waking and dreaming, postulate a single fundamental mechanism for both—ceaseless inner talking between cerebral cortex and thalamus, a ceaseless interplay of image and feeling irrespective of whether there is sensory input or not. When there is sensory input, this interplay integrates it to generate waking consciousness, but in the absence of sensory input it continues to generate brain states, those brain states we call fantasy, hallucination, or dreams. Thus waking consciousness is dreaming—but dreaming constrained by external reality.”

— quoted from the commentary/notes in An Anthropologist on Mars: Seven Paradoxical Tales by Oliver Sacks

MUSIC, BEETHOVEN, & MEMORY

“‘Every act of perception,’ [Dr. Gerald] Edelman writes, ‘is to some degree an act of creation, and every act of memory is to some degree an act of imagination.’”

“Many composers, indeed, do not compose initially or entirely at an instrument but in their minds. There is no more extraordinary example of this than Beethoven, who continued to compose (and whose compositions rose to greater and greater heights) years after he had become totally deaf. It is possible that his musical imagery was even intensified by deafness…. There is an analogous phenomenon in those who lose their sight; some people who become blind may have, paradoxically, heightened visually imagery.”

— quoted from Musicophilia: Tales of Music and the Brain by Dr. Oliver Sacks

Serendipitously (because the initial impulse had nothing to do with this practice), I did a deep dive into the amygdala on Tuesday night and started learning how the cells many of us associate with fear-based reactions actually processes all sensation and pays particular attention to anything the mind/brain thinks is relevant to survival. This can be things we might (consciously) consider good/positive/safe as well as things we might (consciously) consider bad/negative/dangerous. This process also contributes to how we form and retain memories — all of which also comes up in various texts related to the Yoga Philosophy.

Research has shown that imagining yourself doing something over a period of time can actually help you do the thing better — as long as you’re imagining yourself doing the thing in the best way possible (i.e., doing things the correct way). For instance, you can benefit from imagining yourself practicing yoga… the right way.

What is the wrong way to practice (or imagining yourself practicing)? Any way that is not mindful.

Remember, movement is good for the mind-body and part of what can make yoga good movement is the repetition — which the brain/mind also appreciates.

MORE MUSIC

“There is certainly a universal and unconscious propensity to impose a rhythm even when one hears a series of identical sounds at constant intervals… We tend to hear the sound of a digital clock, for example, as ‘tick-tock, tick-tock’ – even though it is actually ‘tick tick, tick tick.’”

“There are, of course, inherent tendencies to repetition in music itself. Our poetry, our ballads, our songs are full of repetition; nursery rhymes and the little chants and songs we use to teach young children have choruses and refrains. We are attracted to repetition, even as adults; we want the stimulus and the reward again and again, and in music we get it.”

“Music is part of being human”

— quoted from Musicophilia: Tales of Music and the Brain by Dr. Oliver Sacks

CLICK ON THE EXCERPT BELOW FOR A POST ABOUT MUSIC & THE MIND.

Creating: Music for This Date II (the “missing” Wednesday post)

ONE MORE NOTE ABOUT DEATH & DYING & LIVING

“A MONTH ago, I felt that I was in good health, even robust health. At 81, I still swim a mile a day. But my luck has run out — a few weeks ago I learned that I have multiple metastases in the liver….

I feel grateful that I have been granted nine years of good health and productivity since the original diagnosis, but now I am face to face with dying. The cancer occupies a third of my liver, and though its advance may be slowed, this particular sort of cancer cannot be halted.

It is up to me now to choose how to live out the months that remain to me. I have to live in the richest, deepest, most productive way I can. In this I am encouraged by the words of one of my favorite philosophers, David Hume, who, upon learning that he was mortally ill at age 65, wrote a short autobiography in a single day in April of 1776. He titled it My Own Life.

‘I now reckon upon a speedy dissolution,’ he wrote. ‘I have suffered very little pain from my disorder; and what is more strange, have, notwithstanding the great decline of my person, never suffered a moment’s abatement of my spirits. I possess the same ardour as ever in study, and the same gaiety in company.’”

— quoted from the essay “My Own Life” by Oliver Sacks (published in The New York Times, Feb. 19, 2015)

For most of his life, Dr. Oliver Sacks was pretty quiet about his personal life. For most of his career, he didn’t write about being gay or about the fact that he was celibate for 35 years. However, in his 2015 autobiography On the Move: A Life, he wrote about how his friendship with Bill Hayes, a contributor to The New York Times, whom he met 2008, evolved into a long-term partnership. Their partnership lasted until Dr. Sacks died in 2015.

Just as was the case with everything else he found interesting, Dr. Sacks wrote an essay about the fact that he was dying. It was published in The New York Times a little over six months before he died. It is, in some ways, an obituary. It is also letter of gratitude and thanksgiving, for a life well lived.

Finally, it is a bit of wisdom — really, several bits of wisdom — about living.

Click here to read the entire essay (at Third Act Project)!

“I cannot pretend I am without fear. But my predominant feeling is one of gratitude. I have loved and been loved; I have been given much and I have given something in return; I have read and traveled and thought and written. I have had an intercourse with the world, the special intercourse of writers and readers.

Above all, I have been a sentient being, a thinking animal, on this beautiful planet, and that in itself has been an enormous privilege and adventure.”

— quoted from the essay “My Own Life” by Oliver Sacks (published in The New York Times, Feb. 19, 2015)

Wednesday’s playlist is available on YouTube and Spotify. [Look for “07092022 Awareness of the Mind’s Awareness”]

A FINAL NOTE ABOUT MOVING

“There is a direct union of oneself with a motorcycle, for it is so geared to one’s proprioception, one’s movements and postures, that it responds almost like part of one’s own body. Bike and rider become a single, indivisible entity; it is very much like riding a horse. A car cannot become part of one in quite the same way.”

— quoted from the chapter “Muscle Beach” in On the Move: A Life by Oliver Sacks

Click on the excerpt below for my brief Kiss My Asana post and short video about proprioception.

DID YOU KNOW #2: Proprioception (A Kiss My Asana offering)

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

CORRECTION: The original post contained wrong date and class times.

### We Think, Therefore We Are, Therefore We Dream (or maybe it’s the other way around)  ###