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Lucky (Day) 13 January 23, 2011

Posted by ajoyfulpractice in 21-Day Challenge, Books, Buddhism, Changing Perspectives, Fitness, Health, Karma, Mantra, Meditation, Minneapolis, Minnesota, Movies, Music, Philosophy, Science, Texas, Twin Cities, Yoga.
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Day 13

Nothing comes from nothing

Nothing ever could

So, somewhere in my youth, or childhood,

I must have done something good.

– Maria and the Captain in The Sound of Music

 

Yoga Day USA 2011 was a great day for union. Ironically, I started the day without a physical practice. Sure, I sat for 5 minutes and I thought about asana – and I did demonstrate some poses when I taught in the morning – but I didn’t do what I would consider a significant amount of hatha yoga. Yet and still, when I sat down on a block in the empty studio to do my 18-Minute So Hum Meditation my body felt OK, and my mind and spirit felt open to the possibility of a deep seated meditation. More than anything, however, I felt lucky to be on the mat – even though, literally speaking, I wasn’t.

Part of the reason I felt so lucky, this morning was because I was looking forward to attending the wedding of some very special friends. To end “Union” Day USA with this extra special union seemed incredibly apropos. Another reason I felt so fortunate was that I had just finished guiding a 90-minute class focused on Drishti (sight/gaze/focal point) and it’s connection to Dharana (concentration), Dhyana (meditation), and Samadhi (union with divine/enlightenment). I did a companion class on this theme twice on Friday. The Saturday morning class was much smaller than the Friday classes, yet I was blown away by the energy and focus of every person in the room. When we got to the guided meditation, I faced expressions ranging from relaxed to ecstatic. Energetically, my body-mind-spirit felt like the room was packed. People seemed to be making the connection…getting it…coming together.

At an earlier point, however, I felt like I made a mistake. During a point of relaxation, when I typically say, “Don’t check out,” and encourage people to tune in to the theme, I made what might be considered a yoga faux pas. As I recited the 8-limbs of yoga and tied together how the practice of Drishti enhances Dharana and Dhyana – which in turn can lead to Samadhi – I said, “If you practice, and you’re lucky, you can reach Samadhi…” Whoops. I considered trying to correct the statement, but I let it stand and moved forward. As it turns out, this may have been my moment of truth.

We often think of luck as chance, a random accident of some kind. First and foremost, however, the Merriam-Webster Dictionary defines luck as “a force that brings good fortune or adversity” or, as “the events or circumstances that operate for or against an individual.” In the philosophy of yoga everything we do or think is karma – an action – which determines how future events proceed. By practicing yoga, we actively and consciously attempt to create events and circumstances that operate for us; we attempt to actively and consciously create our own luck. Hatha Yoga, the physical practice of yoga, literally means “by force union.” It is, accordingly, another form of creating one’s own luck.

So, yes, at the end of Yoga Day USA 2011, I feel lucky to have a yoga practice to call my own and to be a small part of so many wonderful practices. I also feel lucky because today’s video sequence was 20-Minute Tension Release Shoulder Openers with Kate Holcombe. Not only was this a perfect way to end a long day, it was exactly the kind of practice my body needed.

At some point directly after I finished the Day 11 sequence, which featured some shoulder rotation exercises in anticipation of backbending, I became aware of a little soreness around my trapezius muscles. Also, moving my neck in certain directions produced a sound very similar to the sound produced when milk is poured over Rice Krispies. None of this was particularly painful, but it was odd and a little disconcerting. I figured it would all come out in the wash, but I really didn’t do too much to actively help the restoring process along. At least, not until this evening’s practice.

A yoga practice can make you feel like you just had a massage, or it can highlight the areas you need massaged. Holcombe’s practice is restorative by nature and, in this case, really made me aware of the muscles I need to relax in order to get back to what passes for normal. The simple, repetitive motions made me very aware of the imbalances in my shoulder girdle. The best part, however, was Holcombe encouraging the viewer to note the differences on each side and to repeat the sequences accordingly. While not billed as a vinyasa practice, the order of the poses and the emphasis on linking breath to movement fits under the definition of vinyasa.

I especially appreciated the bits of pranayama included throughout the video. Holcombe has me rethinking my avoidance of Sitali Pranayama, cooling breath control. In the past, I’ve eschewed this type of breath control because (a) the tongue roll seemed prohibitive and (b) I rarely feel the need to cool my body down through breath work. On the rare occasions when I do want to actively use my breath to release some heat, I simply open my mouth and sigh. Sometimes I might even stick out my tongue and roar. I don’t think to do Sitali Pranayama. It’s just not part of my practice.

Holcombe offered a modification, which encouraged me to try the practice. To my surprise, I was able to produce the tongue roll. It wasn’t easy; but, with practice, I bet I could roll right into it. The temperature in my room was a little cool, which may be the reason I was struck by how incredibly cold and dry my tongue felt during the inhales. One thing I didn’t hear was any instruction on pulling the tongue as far back into the mouth as possible (during the exhale) in order to lubricate the tongue. Just closing the mouth over the tongue doesn’t seem to do enough. It’s possible this information was included but I just didn’t hear it. I also didn’t hear any cautions about times or conditions when practicing Sitali Pranayama is contraindicated.

My other a-ha moment with regard to Sitali Pranayama came when I started to realize why B. K. S. Iyengar writes, “This pranayama cools the system.” I’ve read of people cooling their body temperature with this breathing method, but tonight’s experience made me aware of how it calms and soothes the body and the nervous system. I am curious to see, as I continue the practice, if I eventually find it as calming on the parasympathetic nervous system as Nadi Sodhana Pranayama (Alternate Nasal Breathing).

Finally, I should admit that while I love props and understand their value in any practice – including a vinyasa practice – I didn’t practice this sequence in a chair, as demonstrated. Props are not always readily available. I’ve been known to get creative: using Legos and hand weights as blocks, or hardcover books as a foundation. Tonight, however, I just didn’t want take the extra time to find an appropriate chair. So, I got creative. I practiced parts of the video in Sukhasana, Siddhasana, Dandasana, and a modified Virasana. I even tried a Navasana prep position (knees bent, feet on the floor) to create more space for my back to round. Lucky for me, the sequence worked just fine in a comfortable, seated position – directly on my mat.

~ Lokah Samasta Sukhino Bhavantu ~

Seekers and Teachers on Day 10 January 20, 2011

Posted by ajoyfulpractice in 21-Day Challenge, Books, Buddhism, Changing Perspectives, Donate, Fitness, Food, Health, Karma, Karma Yoga, Mantra, Meditation, Minneapolis, Minnesota, Music, Philosophy, Science, Texas, Twin Cities, Volunteer, Yoga.
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Day 10

“As the two of us stretched and shared for 90 minutes each morning, I’d get the strangest feeling that there were four of us there, two teachers and two students: me teaching Dolly yoga techniques, Dolly teaching me the value of laughter, spontaneity, nonjudgement, trust – and so much more. Then we’d slip out of our roles and slip into meditation, the four of us becoming two, becoming one.”

– Robbie Williams in an article about teaching yoga to Country & Western musicians (Yoga Journal, Nov-Dec 1984)

We are all seekers; we come to yoga for different reasons. A lot of times we come because we want to fix something – physically, mentally, or emotionally – and either a doctor or someone we admire has recommended yoga. Sometimes we want the practice to be magical, miraculous even – and sometimes it feels like it. Ultimately, however, the desired results come when someone practices a series or a pose, for an extended period of time, without attachment to the outcome.

Lessons about continuous practice (abhyasa) without attachment (vairagya) are found in the Yoga Sutras (I:12 – 15). These lessons are also found in every class room, where the seekers become the teachers. And I’m not just talking about the people who lead the practice; I’m talking about the so-called “students” who come back, again and again, week after week, day after day. The people who inspire others because of their devotion and enthusiasm for the practice, these are the teachers in the room.

The fact that we are all seekers, as well as teachers, was the message from my morning practice and the classes I taught today. The focus was on being guided by the ultimate teacher, the teacher who is within. I could have easily quoted Rainer Maria Rilke for this class, but I couldn’t pass up the opportunity to celebrate the Dolly Lama’s birthday!

I can’t exactly call myself an uber-fan when it comes to Dolly Parton, but I like her and I can’t imagine being in a room with her for two seconds and not smiling. I also can’t imagine being a room with her for two minutes and not laughing. Plus, she’s inspiring. She is unapologetic about where she comes from, what she looks like, or how she sounds. There’s a lesson in that. She believes in having fun and being passionate about something. There’s a lesson in that. She’s also a lesson in giving and in looking within for the answers we seek. That last part is key, because (again) we are our own ultimate teacher. We just have to take the time to do a little self-study.

The videos for days 8, 9, and 10 of the Yoga Journal 21-Day Challenge were the same sequences presented on the first three days of the challenge. Repeating sequences is great opportunity to turn inward, do that little bit of self-studying, and note how the sequences felt this week compared to last week. For anyone keeping track, it’s interesting to note how other activities affect the way we feel while practicing the asanas. Last week, for instance, I did a lot of upper body work and some fairly intense core work in my classes. I also meditated and ate after the practice. When I got to Rebecca Urban’s core sequence on the evening of Day 3, I appreciated it, but I barely felt it. This week, I had fewer classes and the sequence I taught (and practiced) had a little more intense arm balancing. Most of the abdominal work came from laughing – which means the 60-minute class got more than me or the 45-minute class. Also, I ate dinner several hours before I meditated and then practicing with the video. The end result? This week I really felt it.

Again, I’m looking forward to repeating this sequence – and maybe putting it together with another sequence. (I have it on good authority that Day 11 is different from Day 4, so maybe I’ll wait before I start mixing and matching.) Another thing I’ve noted is that the sequences so far have been very bottom heavy, meaning the emphasis has been on the lower body. Heaven knows it’s great to prepare the hips and legs for deep seated meditation, but more and more I’m noting how intensely engaged my back muscles have to be to hold a seated position for an extended period of time. Even though I see people in my classes, all the time, slumped over while in Sukhasana – and even though I remind them to engage their core muscles (back and front) in order to support a lifted heart – I’ve never been as aware of the engagement in my own mediation practice as I have been this week. Perhaps it’s because I’m meditating more and for longer periods of time. Either way, I’m curious to see how I would feel if I did this core sequence in the early morning and then went directly into my meditation.

I guess there’s only one way to find out. And, in the end, that is the lesson we come back to again and again in yoga: you have to practice, for a continued period of time, without interruption and without attachment.

~ Honor what is within you, and all around you, Namaste ~

Day 6, If Thinking Makes It So, So Be It January 16, 2011

Posted by ajoyfulpractice in 21-Day Challenge, Buddhism, Changing Perspectives, Donate, Fitness, Health, Karma Yoga, Mantra, Meditation, Minneapolis, Minnesota, Philosophy, Science, Twin Cities, Yoga.
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Day 6

“All that we are is the result of what we have thought. The mind is everything. What we think we become. “ – Guatama Siddharta, Buddha

“Our limitations and success will be based, most often, on your expectations for ourselves. What the mind dwells upon, the body acts upon.” – Denis Waitley

I am constantly amazed at how the mind works. The Yoga Sutra describes the 5 ways we think: correct perception, incorrect (or mistaken) perception, imagination, deep sleep, and memories. Patanjali explains in this same section that these thoughts, or perceptions, can be afflicted or free of affliction (YS I:5 – 6). It’s more than Cogito, Ergo Sum or even Dubito, Ergo Cogito, Ergo Sum. It’s Cogito Ergo Mundo Est: I think therefore the world (my version of reality) exists.

Sometimes we find out our perception of a situation is incorrect. It can be a devastating discover. No matter how much the realization shakes us, however, we ultimate fail or succeed based on our ability to accept the truth, recover from our mistake, and keep moving. Equally fascinating is what happens when we make a decision to do something, fully commit, and – in doing so – discover that everything around us seems to adjust to make space for our commitment. The world changes, reality shifts, all because we made up our mind.

Over the last 6 days, I have settled into a routine. I’m not sure how I feel about it; other than that I am astounded at how my schedule has shifted and coalesced around my commitment to Yoga Journal’s 21-Day Challenge. I drag myself out of bed every morning; mediate for 5 minutes (or not, depending on how many times I hit the snooze); prepare for my classes by practicing 30 – 90 minutes; rush off to teach my classes; and then round off my day with the video sequence, the 18-minute So Hum mediation, and a blog entry. In between, I deal with the rest of my life – which includes dealing with the snow. It hasn’t even been a full week yet (unless you count Day 0) and every day is different, but this is the schedule that seems to work. Sometimes I consider changing it. Other times I am content to let it evolve. At all times I am committed to the process, and the challenge.

Today, Day 6, is one of those days when I considered change and, in doing so, almost faltered. By the time I got home I was exhausted – and fighting it. At some point I recognized the pointlessness of not taking a nap. Still, because I hadn’t done the video sequence for the day or the mediation, I fought my body’s desire for sleep. Needless to say, I lost that fight. I woke up much later than I would have if I had set an alarm, but I was rested. Even though I woke up and accepted the need for a nap, Part of me dreaded pulling up the video. I wasn’t sure I could handle an intense practice and definitely didn’t need anything invigorating. Something restorative, I thought, would be nice right about now.

And this is when my thought manifested itself in the form of Rebecca Urban’s 30-Minute Tension Release Hip Openers. I couldn’t have asked for a better practice – oh, wait, I did ask for it! This was no slacker practice. It combined a sublime amount of surrender, hip flexion, and hip extension with just enough intensity and challenge. And even though I’d put my hips and hamstrings through the proverbial wringer for the last two days, my whole lower body felt nurtured and encouraged.

Towards the beginning of the sequence I wondered why this practice didn’t precede the one for Hanumanasana. By the end of the practice I realized it was a sequence that could be used to integrate the body for a peak pose like Hanumanasana; it could be expanded into a longer span of time; or it could be used as the surrender portion at the end of an intense vinyasa practice. It could also be practiced as it is; and what a wonderful thing it is.

My body felt ready for Savasana. It also felt ready for the seated meditation. My mind…well, that’s a story for another day.

~ NAMASTE ~

The Art of Getting Unhooked July 29, 2010

Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Fitness, Food, Health, Meditation, Minneapolis, Minnesota, Movies, Music, Philosophy, Science, Texas, Twin Cities, Yoga.
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Before you can get unhooked, you have to recognize that you are hooked and recognize how you got hooked.

Pema Chödrön‘s birthday week (July 12 – 18, 2010) was a great opportunity to introduce my regular classes to the concept of shenpa and the practice of the 4 R’s (Recognize, Refrain, Relax, Resolve).

Check out the shenpa subpages (on the right side of the Newest Thoughts tab) to learn more.

~ Namaste ~