First Friday Night Special #60 — Invitation for “Another Liminal (& Auspicious) Friday Night” (the “missing” invitation w/excerpts) October 3, 2025
Posted by ajoyfulpractice in Books, Healing Stories, Health, Life, Meditation, One Hoop, Pain, Peace, Philosophy, Science, Suffering, Wisdom, Yoga.Tags: 988, breathing, Christopher Isherwood, Frederick Manchester, Health, meditation, Mindfulness, Pandit Rajmani Tigunait, pranayama, Prasna Upanishad, prāṇāyāma, Swami Prabhavananda, Upanishads, yoga, Yoga Sutras 2.46-2.50, Yoga Sutras 2.49-2.50
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Many blessings to everyone and especially to anyone cultivating friendship, peace, freedom, understanding, and wisdom.
This “missing” invitation for the “First Friday Night Special” on October 3rd includes some extra (related) excerpts. You can request an audio recording of this Restorative Yoga practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Man is composed of such elements as vital breath, deeds, thought, and the senses—all of them deriving their being from the Self. They have come out of the Self, and in the Self they ultimately disappear—even as the waters of a river disappear in the sea.”
— quoted from “IV Prasna” in The Upanishads — Breath of the Eternal: The Principal Texts Selected and Translated from the Original Sanskrit by Swami Prabhavananda and Frederick Manchester
The Upanishads (“sitting near devotedly”) are a collection of sacred texts conveying teachings from teachers to students. Although the original number of texts is unknown, there are 108 that have been preserved and studied. Adi Shankaracharya (or Adi Shankara), the 8th century Vedic scholar, philosopher, and teacher, recognized 16 of the texts as authentic and 10 (of those 16) are usually what people mean when they speak of the Upanishads. Prasna, the fourth text, is exactly what the title indicates: a “task, lesson [and] short section or paragraph” in the form of a “question, query, inquiry“. (NOTE: The italicized definition is the modern translation.)
Prasna Upanishad features six (6) sets of questions. The second set of questions are “Holy sir, how many several powers1 hold together this body? Which of them are most manifest in it? And which is the greatest?” These questions lead to a story and direct the focus of our practice.
“‘Prana, to justify himself, made as if he intended to leave the body. But as he rose and appeared to be going, all the rest realized that if he went they also would have to depart with him; and as Prana again seated himself, the rest found their respective places. As bees go out when their queen goes out, and return when she returns, so was it with speech, mind, vision, hearing, and the rest.’”
— quoted from “IV Prasna” in The Upanishads — Breath of the Eternal: The Principal Texts Selected and Translated from the Original Sanskrit by Swami Prabhavananda and Frederick Manchester
The story referenced above highlights a moment when all the powers or forces in the known universe, recognize the power of Prana. In the commentary for Yoga Sūtras 2.49-2.50, Swami Prabhavananda and Christopher Isherwood (in How to Know God: The Yoga Aphorisms of Patanjali) pointed out that while we may translate the Sanskrit word prana as breath, it has a much broader meaning. This is why I sometimes reference breath as a symbol of our spirit and a symbol of our life force. It is the vital energy that fuels everything we do and, if we pay attention, it can inform everything we do.
Prāṇāyāma, the awareness of breath and the extension of breath, is the fourth limb of the Yoga Philosophy and one of the cornerstones of the physical practice of yoga (regardless of the style or tradition). It is the way we pay attention (and the way we get in the habit of paying attention) to the thing that is essential to our very existence.
Focusing on the breath is also a way to “cultivate a clear, calm, tranquil, and one-pointed mind.”
Yoga Sūtra 2.49: tasminsati śvāsapraśvāsayorgativicchedaḥ prāṇāyāmahaḥ
— “Prāṇāyāma, which is expanding the life force by controlling the movement of the inhalation and exhalation, can be practiced after completely mastering [the seat or pose].”
The excerpt below is from a 2020/2021 post:
Think for a moment, about all the things you want in your life and all the things you need. Make sure you are clear about what is a desire versus what is a necessity. Now, slowly, start thinking about your life without some of the things you desire. If you are honest with yourself and clear-minded, you know you can live your whole life without those things you desire. You may even live a happy life without those things.
Notice how you feel about that.
Now, slowly, go through the list of things you need. How long can you live without some form of protection from the elements? (It depends on your environment, climate, and other external factors.) How long can you go without some form of food? (On average, a relatively healthy and well hydrated adult can survive up to two months without food – although extreme symptoms of starvation kick in about 30 days.) How long can you live without water? (A typical adult could survive about 100 hours, or 3 – 4 days without any kind of hydration; but, again, this can be time line is dependent on temperature.) How long can you go without sleep? (I don’t have a definitive answer for this one. While people have been recorded as going without sleep for almost 2 weeks, the nervous system will drop a person into “microsleep” states. Microsleep may only last a few seconds, but those few seconds keep the body functioning.) Finally, how long can you go without breathing? (Again, there are some variables, but if the average person holds their breath, their body is going to force them to breathe within 3 minutes. If external circumstances cut off breathing, irreversible brain damage occurs after 5 – 10 minutes – unless there are other variables, like temperature.)
Notice how you feel about that.
Click on the excerpt title below for more of the post excerpted above.
For Those Who Missed It: Third Step: Repeat the First & Second Steps
Yoga Sūtra 2.50: bāhyābhyantarastambhavṛttirdeśakālasasaṃkhyābhiḥ paridṛṣṭo dīrghasūkṣmaḥ
— “The breath may be stopped externally, internally, or checked in mid-motion, and regulated according to place, time and a fixed number of moments, so that the [pause] is either protracted or brief.”
Click on the excerpt title below for more about prāṇāyāma practices.
Air & FTWMI: More Ways to Breathe (the Tuesday post)
“As a student of raja yoga, our goal is to cultivate a clear, calm, tranquil, and one-pointed mind. We then turn this calm and one-pointed mind inward and allow it to bathe in the luminosity of our core being. The longer our mind is infused with the luminosity of our core being, the less change we have of being affected by our deep-seated habits. We recapture our innate power of discernment and gain the strength to face and conquer our most dreaded samskara—avidya [ignorance].”
— quoted from the commentary on Yoga Sūtra 2.50 from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
This Restorative Yoga practice is accessible and open to all.
(NOTE: There will be a little bit of quiet space in this practice.)
Friday’s playlist is available on YouTube and Spotify. [Look for “10042024 A Liminal & Auspicious Friday Night”]
Start with Track 1; Track 11; Track 12; or Track 13]
Prop wise, we will start with a chair, sofa, or coffee table and this is a kitchen sink practice. You can practice without props or you can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may want extra layers (as your body may cool down during this practice). Having a wall, chair, sofa, or coffee table will also be handy.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
NOTE: 1In the context of the questions in the Prasna Upanishad, Deva can be translated as “gods, deities, or powers” — with the underlying understanding being that there is something Divine inside all human beings.
### Breathe Easy, Y’all ###
Getting Ready to Let Go… Again (the “missing” Tuesday post) September 30, 2025
Posted by ajoyfulpractice in "Impossible" People, 7-Day Challenge, 9-Day Challenge, Books, Changing Perspectives, Faith, First Nations, Healing Stories, Hope, Life, New Year, One Hoop, Pain, Peace, Philosophy, Religion, Rosh Hashanah, Suffering, Tragedy, Wisdom, Women, Writing, Yoga, Yom Kippur.Tags: 988, Ardhanaranari, Ardhanarishvara, Ayudha Puja, Charlie Harary, Elie Wiesel, faith, George Carlin, god, Gouvernement du Canada, Government of Canada, High Holidays, Judaism, Lakshmi, Marion Erster Rose Wiesel, Marion Wiesel, Mary Annette Pember, National Truth and Reconciliation Day (Canada), Navaratri, Norwegian Nobel Committee, Psalm 27, Rosh Hashanah, Saraswati, Scott Buckley, Sharada Navaratri, Shofar, Siddhidhatri, Ten Days of Atonement, Ten Days of Awe, truth, Yoga Sutra 2.39, Yom Kippur
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“Chag sameach!” (“Happy Festival!”) to everyone observing the High Holidays. “Nine days and nine nights of blessings and happiness if you are celebrating Sharada Navaratri!” Many blessings to everyone and especially to anyone seeking friendship, peace, freedom, understanding, and wisdom on Canada’s National Truth and Reconciliation Day.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
This “missing” compilation post for Tuesday, September 30th, features new and previously posted content. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“You know how important that is. That’s the whole, that’s the whole, meaning of life, isn’t it? Trying to find a place for your stuff….”
“Have you noticed that their stuff is [ __ ] and your [ __ ] is stuff?”
— George Carlin, quoted from the standup routine about “A Place for… Stuff” (from his Comic Relief appearance, March 29, 1986)
We all come to the practice with “stuff”. As George Carlin so hilariously pointed out, we all go through life with “stuff”. Even though he was (mostly) talking about material things, I am talking more metaphorically… and energetically. We all have stuff. We all have the things that keeps us moving, the things that keep us stuck, and “the things that keep us here”(centered and grounded).
One thing can fit in more than one category and — because things change — something can move from one category to another. When the latter happens, we may find ourselves holding on to “[ __ ]” that no longer serves us.
The following excerpts are from a 2021 & 2023 versions of a 2020 post.
NOTE: Randomly, coincidentally, or not, two people named Buckley created pieces entitled “The Things That Keep Us Here”. I’ve never read Carla Buckley’s novel, but I’ve used Scott Buckley’s haunting composition on more than one occasion. It is part of his Monomyth album and includes a description that also seems to fit the synopsis of the novel, “Family. Duty. The things that keep us grounded, what keep us from giving up on our hopes, but what also holds us back from stepping across the precipice into the unknown.”
As the High Holidays come to an end, I always find myself thinking about the things to which I cling even though they are no longer serving me — or never served me. I think about how the very “things that keep us grounded” and keep us from stepping into danger can also be the things that keep us from freely moving into our future.
Yoga Sūtra 2.39: aparigrahasthairye janmakathantāasambodhah
— “A person firmly established in the non-possessiveness gains complete understanding of the “why-ness” (or essence of why) of birth.”
Like everyone else, I have my favorite stories for each season; but, I don’t get the chance to tell every story every year…. There is, however, a story I make sure to tell every year, right at the end of the High Holidays. It’s a Charlie Harary story with a timeless message.
Some people may believe that I save today’s story for the one of the final days of the High Holidays because it is sometimes an intense physical practice. But, in reality, there is a bit of symbolism that plays out in the story and in the timing of the story. You see, even though I don’t talk about the significance of Rosh Hashanah, the Ten Days of Awe / Ten Days of Atonement, and Yom Kippur until people are observing them; many people within the Jewish community start planning and observing (a time of contemplation and preparation) 49 days before Rosh Hashanah and some people start fasting forty days before Yom Kippur. They listen for the call of the shofar and recite Psalm 27 twice a day. Some communities even begin a tradition of communal prayers for forgiveness (Selichot). For others, observation begins with Rosh Hashanah and the Ten Days of Repentance — even though, if they plan to go home and/or attend services, they have to make arrangements beforehand. Finally, there are people who may only fast and attend services on Yom Kippur.
There is merit to each person’s timetable. And I see this kind of timetable in other communities — including in the yoga community….
Click on the excerpt titles below for the related 2021 and 2023 posts.
Wow! You’re Still Holding on to That? (the “missing” Wednesday post)
The Fierce Mother Goddess (a revised excerpt):
The High Holidays happen at the same time every year on the Hebrew calendar, but at different times on the Gregorian calendar. Similarly, they overlap with different holidays observed by people using other (religious) calendars. This year, the High Holidays (almost) directly overlap Navaratri, the Hindu festival of “nine nights” celebrating divine feminine energy in various manifestations.
Each of manifestation of Durga/Parvati manifestation is a symbolic milestone (and a reminder that women “contain multitudes”). The final day1 is devoted to Siddhidhatri, whose name literally means “land/earth of achievements”. Her name can also be translated as “Giver of Perfection”, as She is believed to be endowed with all the siddhis (“abilities” or “powers”) in the Universe and, also, to be able to bestow all of them. Typically, however, She only gives nine of the multitudes — some of which are referenced in the Yoga Sūtras.
In art and literature, she is sometimes depicted as being half of Shiva (with Him being half of Her), meaning that they are the embodiment the yin/yang symbol. When they are shown together in this way, they are each known as Ardhanarishvara, Ardhanaranari, or similar names that all highlight the fact that They are partially a woman.
When we look at the hero(ine)’s journey — as told through each day’s story, we are reminded that Durga/Parvati is a warrior or, if you will, a hero friend.
1NOTE: During the big celebrations of Navaratri (in the Spring and Fall) the final day is a double celebration — which may mean more feasting in some regions and more fasting in others. For example, some celebrations on the ninth day of Navaratri will also be Ayudha Puja (“worship of tools”), when people celebrate peace and knowledge and give thanks for the tools of their occupation. This means that some will give thanks for musical instruments and others will give thanks for their farming machinery. At the same time, some will make their puja (“offering”) to Saraswati — who is associated with knowledge, the arts, and culture, etc. — and others will direct their attention to Lakshmi — who is associated with prosperity, wealth, and fertility, etc.
These fall celebrations also include a tenth day, Dussehra or Vijayadashami, which commemorates Lord Rama’s victory over a 10-headed demon.
The Part About Truth:
“We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented. Sometimes we must interfere. When human lives are endangered, when human dignity is in jeopardy, national borders and sensitivities become irrelevant. Wherever men and women are persecuted because of their race, religion, or political views, that place must—at that moment—become the center of the universe.”
— quoted from the 1986 Nobel Peace Prize Acceptance Speech by Elie Wiesel
As I mentioned in the 2023 post excerpted above, there are people — myself included — who can get impatient when we decide we are ready for change and when we see that change needs to happen. However, there are times when stopping bad behavior is not the only change that needs to happen. There are times when the end of something horrible is just the beginning of the work that needs to be done in order for there to be healing. This is true of individual insults and injuries (where we individually ask or offer forgiveness). This is also true when it comes to really big things that we must never forget.
Born today (Tuesday) in 1928, in Sighet, Kingdom of Romania, Elie Wiesel was a writer, professor, political activist, polyglot (who spoke at least six languages), and Nobel laureate. He was also a Holocaust survivor who, along with his family and Sighet’s entire Jewish population, was moved into confinement ghettos in March 1944. In May of that same year, the officials within German-occupied Hungary started deporting people to Auschwitz. Elie Wiesel’s mother (Sarah Feig) and younger sister (Tzipora) were murdered upon arrival, as were 90% of the people deported to Auschwitz. Mr. Wiesel and his father (Shlomo Wiesel) would eventually be moved to Buchenwald, where the elder Wiesel was murdered shortly before the camp was liberated.
Elie Wiesel and his two older sisters (Beatrice and Hilda) were the only survivors in their immediate family. The siblings were reunited in a French orphanage and eventually immigrated to North America — with Elie and Hilda settling in the United States and Beatrice moving to Montreal, Quebec, Canada. In April 1969, he married Marion Erster Rose, who survived the Holocaust after she and her family were sent to Gurs internment camp (in France).
For 10 years, Elie Wiesel did not speak or write about his experiences during the war. Eventually, a discussion with a close friend prompted him to write a 900-page memoir Un di velt hot geshvign (And the World Remained Silent) in Yiddish. An abridged version of the book was published in Buenos Aires and then, in 1955, her wrote a shorter version in French and called it La Nuit, which was published in English as Night. While not many copies of Night were initially sold, the book garnered a lot of attention and was eventually translated into 30 languages. To date, over ten million copies of Night have been sold in the US alone. Elie Wiesel wrote over 40 books, including two collections of memoirs and some novels. He also wrote The Trial of God, which he turned into a play of the same name.
Elie Wiesel and Marion Rose Wiesel, who translated 14 of her husband’s books, won numerous awards and honors for their humanitarian efforts. When Mr. Wiesel won the 1986 Nobel Peace Prize, the couple used the Nobel prize money to start the Elie Wiesel Foundation for Humanity.
The Norwegian Nobel Committee referred to Elie Wiesel as “messenger to mankind” and “one of the most important spiritual leaders and guides in an age when violence, repression, and racism continue to characterize the world”. The committee also pointed out that while his activism started with his own trauma, his compassion and desire for peace extended to the whole world.
The Part About Truth & Reconciliation:
“To forget would be not only dangerous but offensive; to forget the dead would be akin to killing them a second time.”
— quoted from “Preface to the New Translation” in Night by Elie Wiesel (a new translation by Marion Wiesel)
September 30th is National Truth and Reconciliation Day in Canada. It is a day of remembrance and also a day of activism. According to an Indian Country Today article by Mary Annette Pember, Canada’s Truth and Reconciliation commission estimated “that up to 6,000 children died at the schools from disease, abuse, starvation, and other ills.” As I mentioned in a 2021 post, those Canadian numbers become even more appalling when added to the unheard stories of children who suffered similar traumas and tragedies in the United States (which had over 2.5 times as many schools).
Unlike the United States, Canada has made an effort to grapple with the horrors of their past, uncover the truths, and is (officially) “dedicated to moving forward, together in solidarity, across every part of these lands, united in truth, healing and respect.”
“On this National Day for Truth and Reconciliation, we pause to remember the children taken from their families, those who never returned home, and the individuals, families and communities still living with the lasting impacts and trauma caused by the residential school system in Canada. Orange Shirt Day, founded by residential school Survivor Phyllis Webstad, has long been a grassroots movement led by Indigenous Peoples to honour the legacy of Survivors, who have shared their experiences to bring national attention to these truths. This day marks a solemn national commitment to truth, accountability and reconciliation.”
— quoted from the “Statement by Ministers Guilbeault, Alty, Chartrand and Gull-Masty on the National Day for Truth and Reconciliation” (English version)
NOTE: The Statement is also (officially) available in Algonquin, Cree (Eastern), Denesuline, Inuktituk, Innu-Aimun, Mi’kmaq, Michif, Oji-Cree, Ojibway (Western), and Plains Cree
Tuesday’s playlist is available on YouTube and Spotify. [Look for “High Holidays: Drop Your Bags”]
NOTE: The YouTube playlist includes the Charlie Harary story that originally inspired this practice.
The residential school system is a topic that can cause trauma from memories of past abuse. Messages around the National Day for Truth and Reconciliation can be an unwelcome reminder to those who suffered hardships through generations of government policies that were harmful to Indigenous Peoples. A 24-hour support line (1-866-925-4419) provides crisis referral services to survivors and their families and explains how to access further health support from the Government of Canada. The Hope for Wellness Helpline provides immediate, culturally safe, crisis intervention support for First Nations, Inuit and Métis, 24 hours a day, seven days a week through its hotline, 1-855-242-3310, or its online chat at hopeforwellness.ca. The service is available in English, French and, upon request, in Cree, Ojibway and Inuktitut.
If you are struggling, thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### “Gemar chatimah tovah.” (“A good final sealing.”) ###
2 Quick Notes & EXCERPT: “Can You Be Like The Bird?” (the 6-minute post-practice Monday post) September 15, 2025
Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Healing Stories, Hope, Life, Love, Music, One Hoop, Pain, Pema Chodron, Philosophy, Poetry, Religion, Suffering, Vairagya, Wisdom, Writing, Yoga.Tags: 988, change, compassion, faith, Feast Day of Our Lady of Sorrows, habits, Happiness, Hope, lojong, niyamas, niyamās, Pema Chödrön, Poetry, svadyaya, svādhyāya, Victor Hugo, Writing
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Many blessings to everyone and especially to anyone observing the Feast Day of Our Lady of Sorrows and/or responding to life’s challenges with with friendship, peace, freedom, understanding, and wisdom.
Stay safe! Hydrate and nourish your heart, body, and mind.
This post-practice compilation post is related to Monday, September 15th, and features some new and reposted content, as well as an excerpt. The 2025 prompt question was, “What is on your mind, on your heart, and how are you dealing with it?” You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“11
When the world is
filled with evil,
Transform all mishaps
into the path of bodhi.”
“16
Whatever you meet unexpectedly, join with meditation.”
— quoted from Always Maintain A Joyful Mind: And Other Lojong Teachings on Awakening Compassion and Fearlessness by Pema Chödrön
In Tibetan Buddhism, lojong (“mind training”) techniques are used to cultivate compassion and awaken the heart. These can be challenging endeavors on our best days — let alone on days when, as one of my yoga buddies very aptly stated tonight, “There’s a lot of heavy stuff going on right now.”
I find the second aphorism (quoted above) the easier of the two to engage; because, whether we realize it or not, we bring all of that heavy stuff onto the mat or cushion and, therefore, into the practice. The challenging part is what we do with it all once we are there — which takes us back to the first aphorism (above).
We are advised to breathe into it all — everything we are feeling, everything we are thinking — and to practice a little tonglen (“giving and taking” or “sending and receiving”), if that is in our practice.
In our yoga practice, we might even practice a little svādhyāya (“self-study”), which is the fourth the niyama (internal “observation”) in the Yoga Philosophy. Sometimes, I suggest putting yourself in another (regular) person’s shoes. Classically, however, svādhyāya is practiced using sacred text and/or scripture and putting one’s self in the shoes of a sacred person — which many people around the world did today as they observed the Feast Day of Our Lady of Sorrows.
The Feast Day of Our Lady of Sorrows is a Marian feast day in the Roman Catholic tradition. Observed annually on September 15th, it is a day when people contemplate and reflect on the suffering of Mary as the mother of Jesus and the only person (as some Christian scholars note) who “remained completely faithful to Christ, from his birth to the Cross.” This type of (Marian) contemplation dates back to the Middle Ages and was extended to the entire Catholic Church by Pope Pius VII in 1814. The focus of this liturgical commemoration is on the length, as well as the depth, of Mary’s devotion and highlights the Seven Sorrows of Mary.
Perhaps, if we were to put ourselves in the shoes of a parent like Mary — facing the joys and sorrows that she faced — we would speak up as Victor Hugo did today in 1848.
For Those Who Missed It: The following was previously posted in 2024. (Although the excerpt has been revised.)
“Gentlemen, there are three things which belong to God and which do not belong to man: the irrevocable, the irreparable, the indissoluble. Woe to man if he introduces them into his laws! (Movement.) Sooner or later they cause society to bend under their weight, they disturb the necessary balance of laws and customs, they deprive human justice of its proportions; and then this happens, think about it, gentlemen, that the law terrifies the conscience. (Sensation.)”
— quoted from Victor Hugo’s address to the French Constituent (General) Assembly, September 15, 1848
Live long enough and you will find yourself in a situation that is simultaneously beautiful and… well, icky. You will meet someone who is not who they presented themselves to be. You will find yourself needing to break a habit that once served you; because it is no longer useful — or, in fact, because you finally realize that it never really served you.
I liken these moments to finding a beautiful lotus… only to realize you are standing in the muck from which it grew. Or, we can compare them to the poison pill that heals. Or, we can see them as being on a bough that gives us a beautiful view of the landscape… just as the bough breaks.
In these moments, we can appreciate the beauty and also acknowledge the muck. We can use the amount that heals and also be mindful of the danger. Or, we can be like the bird….
“Be like the bird, who
Pausing in his flight
On limb too slight
Feels it give way beneath him
Yet sings
Knowing he has wings.”
— “Be like the bird” poem by Victor Hugo
CLICK ON THE EXCERPT TITLE BELOW FOR MORE.
There is no playlist for the Common Ground Meditation Center practices.
NOTE: If you are interested, you can click on the excerpt above for a related playlist.
If you are struggling, thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### SING! ###
FTWMI: A Very Quick Note & EXCERPT: “You and Your Heart Are Invited” September 7, 2025
Posted by ajoyfulpractice in Changing Perspectives, Dharma, Faith, Healing Stories, Health, Hope, Life, Love, Music, One Hoop, Pain, Peace, Philosophy, Science, Suffering, Texas, Wisdom, Yoga.Tags: 988, anxiety, Dr. Michael DeBakey, Health, heart, Marcus Aurelius, mental health, Mindfulness, Mona Miller, Robert Pirsig, wellness
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Many blessings to everyone and especially to anyone working to strengthen and cultivate a mighty good heart.
Stay safe! Hydrate and nourish your heart, body, and mind.
For Those Who Missed It: The following was originally posted in 2024. The excerpt has been updated here (and on the original). Class details; some syntax; and links (including links to a remixed playlist) have been added/updated.
“The human heart yearns for peace and love and freedom. Peace heals, elevates, and invigorates the spirit. Peace represents the health of humanity.”
— Dr. Michael DeBakey (b. 1908), quoted from “Quotable Quotes: The Human Heart and Peace” in Azerbaijan International Magazine (6.3) Autumn 1998
Dr. Michael DeBakey, who was born in Lake Charles, Louisiana, today in 1908, was an internationally renowned heart specialist. He knew a thing or two about hearts and about health. If we take his words and face value — and then take a look around — we might conclude that there are places that are obviously unhealthy. Then, there are places where the metaphorical heart that is our society has been engaging in behavior we know is not good, healthy, or wise. Finally, there are the places that look like the very young and super athletic person who collapses because no one noticed the hole or the block in their heart.
As I mentioned during yesterday’s practice, sometimes we need a professional (like Dr. DeBakey). However, needing the help of a professional does not mean that we don’t also take care of ourselves — which is what I invite you to do during each and every practice.
CLICK ON THE EXCERPT TITLE BELOW FOR A LITTLE MORE.
“The place to improve the world is first in one’s own heart and head and hands, and then work outward from there.”
— quoted from Zen and the Art of Motorcycle Maintenance: An Inquiry into Values by Robert Pirsig
Please join me today (Sunday, September 7th) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Sunday’s playlist available on YouTube and Spotify.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### LISTEN TO YOUR HEART ###
A Quick Note & EXCERPTS: “A Little Maintenance & A Little Playful Inquiry” & “The Art of Moving Meditation” September 6, 2025
Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Faith, Healing Stories, Health, Hope, Life, Meditation, Minneapolis, Minnesota, One Hoop, Pain, Philosophy, Suffering, Tragedy, Twin Cities, Wisdom, Writing, Yoga.Tags: 988, Books, Buddhism, pirsig, Robert Pirsig, Writing, Zen
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Many blessings to everyone and especially to anyone working to maintain friendship, peace, freedom, understanding, and wisdom — especially when it gets hot (inside and outside).
Stay safe! Hydrate and nourish your heart, body, and mind.
“It occurred to me that maybe I was the odd one on the subject, but that was disposed of too. Most touring cyclists know how to keep their machines tuned. Car owners usually won’t touch the engine, but every town of any size at all has a garage with expensive lifts, special tools and diagnostic equipment that the average owner can’t afford. And a car engine is more complex and inaccessible than a cycle engine so there’s more sense to this. But for John’s cycle, a BMW R60, I’ll bet there’s not a mechanic between here and Salt Lake City. If his points or plugs burn out, he’s done for. I know he doesn’t have a set of spare points with him. He doesn’t know what points are. If it quits on him in western South Dakota or Montana I don’t know what he’s going to do.”
— quoted from Zen and the Art of Motorcycle Maintenance: An Inquiry into Values by Robert Pirsig
Since today is the anniversary of the birth of Robert Pirsig (b. 1928), we play and maintain and sit — which, in this context, is all the same.
CLICK ON THE EXCERPT TITLES BELOW FOR MORE.
“I might have thought this was just a peculiar attitude of theirs about motorcycles but discovered later that it extended to other things — .”
— quoted from Zen and the Art of Motorcycle Maintenance: An Inquiry into Values by Robert Pirsig
“The real cycle you’re working on is a cycle called yourself. The machine that appears to be ‘out there’ and the person that appears to be ‘in here’ are not two separate things. They grow toward Quality or fall away from Quality together.”
— quoted from Zen and the Art of Motorcycle Maintenance: An Inquiry into Values by Robert Pirsig
Please join me today (Saturday, September 6th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “09062020 The Art of Moving Meditation”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
“The place to improve the world is first in one’s own heart and head and hands, and then work outward from there.”
— quoted from Zen and the Art of Motorcycle Maintenance: An Inquiry into Values by Robert Pirsig
### BREATHE: You need air in your tires and wind in your sails. ###
A Quick Note & EXCERPT: “I Can’t Say That… Can I?” August 30, 2025
Posted by ajoyfulpractice in Art, Books, Changing Perspectives, Healing Stories, Hope, Karma, Life, One Hoop, Pain, Peace, Philosophy, Suffering, Tragedy, Vairagya, Wisdom, Women, Writing, Yoga.Tags: 988, environment, journalism, Mary Wollstonecraft Shelley, Molly Ivins, Moscow-Washington Direct Communication Link, politics, SCOTUS, Second Battle of Bull Run, Second Battle of Manassas, Supreme Court, Technology, Thurgood Marshall, Washington-Moscow Direct Communication Link
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May you be safe, peaceful, healthy, and hydrated.
“‘You are in the wrong,’ replied the fiend; ‘and instead of threatening, I am content to reason with you. I am malicious because I am miserable. Am I not shunned and hated by all…? Shall I respect man when he condemns me? Let him live with me in the interchange of kindness, and instead of injury I would bestow every benefit upon him with tears of gratitude at his acceptance. But that cannot be; the human senses are insurmountable barriers to our union. Yet mine shall not be the submission of abject slavery. I will revenge my injuries; if I cannot inspire love, I will cause fear, and chiefly towards you my archenemy…’”
— quoted from Chapter 17 of Frankenstein, or The Modern Prometheus by Mary Wollstonecraft Shelley (b. 1797)
I stand by the statements I made in the post excerpted below and yet… and yet. While I do not ever choose the monster’s path, I do recognize that any of us could be the monster. I recognize that it is a choice and that recognition can make all the difference in the world.
Part of this practice is noticing our choices and, also, noticing cause-and-effect — as well as our samskara (a “mental impression”) and vasana (a literal “dwelling” place of our habits). Part of this practice is noticing the conditioning and habitual patterns that make us, in a moment, forget that we have a choice. It is natural to run, hide, and/or come out swinging when backed into a corner by someone that means us harm. However, take note of what happens when the danger is passed. Are you still running, hiding, or swinging?
Now, take note of the times when you back yourself into a corner.
Are you still running, hiding, or swinging?
And, if you are not swinging, what are you doing?
“Nothing is more painful to the human mind than, after the feelings have been worked up by a quick succession of events, the dead calmness of inaction and certainty which follows and deprives the soul both of hope and fear.”
— quoted from Chapter 9 of Frankenstein, or The Modern Prometheus by Mary Wollstonecraft Shelley
Click on the excerpt title below for the short post related to this date.
“I do know that for the sympathy of one living being, I would make peace with all. I have love in me the likes of which you can scarcely imagine and rage the likes of which you would not believe. If I cannot satisfy the one, I will indulge the other.”
— quoted from the movie based on Frankenstein, or The Modern Prometheus by Mary Wollstonecraft Shelley
Please join me today (Saturday, August 30th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “10202020 Pratyahara”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### THE LIGHT IS STILL ON & THE LINE IS STILL OPEN!! ###
FTWMI (x2): What the Gurus Teach Us & Heart Filled… [revised] August 26, 2025
Posted by ajoyfulpractice in Bhakti, Books, Buddhism, Changing Perspectives, Faith, Healing Stories, Hope, Life, Loss, Love, Meditation, Music, One Hoop, Pain, Peace, Philosophy, Religion, Suffering, Tragedy, Women, Yoga.Tags: 988, Anjeze Gonxhe Bojaxhiu, bible, Buddha, Chris Pine, Christopher Isherwood, compassion, Diamond Sutra, Diamond Sutta, Dorothy S. Hunt, Edmund White, Edward W. Desmond, faith, god, Gospel According to St. John, Gwen Costello, Hillel the Elder, Jesus, Love, loving-kindness, lovingkindness, Missionaries of Charity, Mother Teresa, Nobel Peace Prize, Qur'an, Swami Prabhavananda, Swami Tattwamayananda, The Gospel According to John, Thornton Wilder, Tom Eubanks, Torah, Vedanta, Yoga Sutra 1.33
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Many blessings to everyone and especially to anyone observing the Dormition (Theotokos) Fast; and/or working to cultivate friendship, peace, freedom, understanding, and wisdom — especially when it gets hot (inside and outside).
Hydrate and nourish your heart, body, and mind.
For Those Who Missed It: The following was originally posted in 2024. Class details and some links have been added/updated.
“STAGE MANAGER….. – Now there are some things we all know but we don’t take’m out and look at’m very often. We all know that something is eternal. And it ain’t houses and it ain’t names, and it ain’t earth, and it ain’t even the stars . . . everybody knows in their bones that something is eternal, and that something has to do with human beings. All the greatest people ever lived have been telling us that for five thousand years and yet you’d be surprised how people are always letting go of that fact. There’s something way down deep that’s eternal about every human being.”
— quoted from Act III of Our Town by Thornton Wilder
Given the fact that I love Thornton Wilder’s work and that the Stage Manager in Our Town has a special place in my heart — and given the fact that that little bit from Act III plays as a regular loop in my brain — I should not have been caught off guard by a question someone asked Swami Tattwamayananda, the Minister of the Vedanta Society of Northern California, San Francisco, at the end of one of his 2019 lectures on the Bhagavad Gita. But, there I was doing my hair on a Friday, listening to the podcast, and being completely flabbergasted that someone didn’t get the lesson taught by all the “Big G” gurus associated with all the major religions and philosophies.
I’m not going to lie; for a moment, I got “hooked.” My judgement kicked in and I just waited for the answer… the answer I knew was coming. I just didn’t know how it was going to come. I knew it was coming, because (again), it’s the most consistent lesson in the world. It is the lesson that is at the heart (pun intended) of all the major philosophies and religions. In no particular order…
It’s the one underlying most of my practices (and highlighted in all of the practices over the last couple of days).
It’s the one Hillel the Elder taught while standing on one foot.
It’s the one the Buddha taught with a Diamond.
It’s the one the Prophet (peace and blessings of Allah be upon him) taught with a brother.
It’s the one Jesus taught until his final words and the one Patanjali taught, with a twist. (See below.)
It’s the one taught by so many teachers we could spend our whole lives just naming the teachers (and never even getting to the lesson). But, let’s get (back) to the lesson, the heart filled lesson.
For Those Who Missed It: The following is a revised and expanded version of a 2020 post. The revisions include more information on Christopher Isherwood, citations for quotes, and a coda related to the 2019 Vedanta lesson referenced above.
“… if we have no peace, it is because we have forgotten that we belong to each other.”
— quoted from the Markkula Center for Applied Ethics at Santa Clara University’s Architects of Peace essay, “Reflections on Working Towards Peace” by Mother Teresa
“When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.”
— quoted from (“the last words of Jesus”) in The Gospel According to St. John (19:26 – 27, KJV)
I have officiated three weddings as a yogi and I did this after pretty in-depth conversations with the couples about their relationships, their backgrounds, their expectations, and their love languages. Each wedding was uniquely beautiful — as the relationships are uniquely beautiful. However, I ended each ceremony with the words (above) of Mother Teresa. When someone says, “Start as you mean to go on,” I again think of Mother Teresa’s words; because to me they are as vital in a marriage as they are in any other relationship — including (maybe especially) our relationships with our master teachers and our precious jewels, people with whom we have no peace.
Born Anjeze Gonxhe Bojaxhiu, today in 1910, Mother Teresa spoke words that remind me of one of the Stations of the Cross that falls in the rubric of “the last words of Jesus.” According to The New Testament, specifically The Gospel According to John, when Jesus looks down from the cross to see his mother and one of his disciples, he tells them that they are family. Now, I know that some folks don’t treat every member of their family with love and respect. I know that we all have a moment when we forget what many great minds and sacred texts keep telling us. Yet, the lesson on love and kindness persists. Even before Johannes Gutenberg created the first printed Bible on August 24, 1456, the lesson was there in the Hebrew Bible and in the Christian New Testament. The lesson also appears in the Diamond Sūtra and in the Mettā Sūtra. While I often say that the lesson on offering love, kindness, equanimity, and joy also appears in the Yoga Sūtra — and it does, Patanjali made a distinction that is overlooked in some translations.
“Undisturbed calmness of mind is attained by cultivating feelings of friendliness toward the happy, compassion for the unhappy, delight in the virtuous, and indifference toward the wicked [ or non-virtuous].”
— quoted from How to Know God: The Yoga Aphorisms of Patanjali (1.33), translated and with commentary by Swami Prabhavananda and Christopher Isherwood
Born today in 1904, Christopher Isherwood was a British-American novelist, playwright, screenwriter, autobiographer, and diarist. He was the author of the semi-autobiographical novel Goodbye to Berlin (1939) — which John van Druten adapted into the 1951 Broadway play I Am a Camera, which was the inspiration for the Broadway musical (1966) and movie Cabaret. He was also the author of A Single Man (1964), a semi-autobiographical gay romance about learning to live despite grief, which was adapted into a film by Tom Ford in 2009, and his 1976 memoir, Christopher and His Kind, (which was also turned into a television movie by the BBC in 2011). When reviewing the author’s diaries in a 2012 LAMBDA Literary article, Tom Eubanks noted Mr. Isherwood’s “melancholia [with] humorous doses of hypochondria and body dysmorphia” and stated that “As Edmund White notes in the preface, there’s a surprising amount of anti-Semitism and misogyny in these pages. Overall, it could be argued that Isherwood was an equal opportunity hater.” At the same time, Christopher Isherwood and his closest friends, like W. H. Auden and Truman Capote, were critical of Nazism and Adolf Hitler.
Other seemingly contradictory aspects of Christopher Isherwood’s life were his long-term relationships with young men and his long-term relationship with the Vedanta Society of Southern California. The former was about romantic (and sexual) love; the latter required so much austerity, discipline, and devotion to spirit (rather than to the flesh) that the author did not a novel during the six years when he was becoming a monk. Yet, there is no denying that, after Gerald Heard and Aldous Huxley introduced him to Vedanta, he was deeply committed to the philosophy. He and Swami Prabhavananda, the society’s founder, even spent 35 years researching, translating, and collaborating on several books and papers.
Christopher Isherwood and Swami Prabhavananda’s collaborations included Bhagavad Gita — The Song of God (1944), which features an introduction by Aldous Huxley, and a translation with commentary of the Yoga Sūtras, called How to Know God: The Yoga Aphorisms of Patanjali (1953). As noted above, they were very explicit and specific about sūtra 1.33; noting in the commentary, “As for the wicked, we must remember Christ’s words: ‘Be not overcome of evil.’ If someone harms us or hates us, our instinct is to answer him with hatred and injury. We may succeed in injuring him, but we shall be injuring ourselves much more, and our hatred will throw our own mind into confusion.”
This, too, seems to be a lesson Mother Teresa carried close to her heart. She was considered a saint by some, a pariah by others; but, there is no denying that she served, taught, and ministered to the poor, the sick, and the hungry in a way that fed bodies as well as minds. She heard her (religious) calling at the age of 12 and left home at 18-years old. She was an ethnic Albanian who claimed Indian citizenship; Catholic faith; said, “As to my calling, I belong to the world. As to my heart, I belong entirely to the Heart of Jesus;” and considered August 27th, the date of her baptism, as her true birthday. She took her religious vows in Dalkey, Ireland in 1931. Her chosen name was after Thérèsa de Lisieux, the patron saint of missionaries; however, she chose a different spelling as the Loreta Abbey already had a nun named Theresa.
“You in the West have millions of people who suffer such terrible loneliness and emptiness. They feel unloved and unwanted.”
— quoted from “Pentecost: Spiritual Poverty — Twenty-First Sunday After Pentecost — Spiritual poverty of Western World” in Love, A Fruit Always in Season: Daily Meditations From the Words of Mother Teresa of Calcutta by Mother Teresa, selected and edited by Dorothy S. Hunt
“The hunger for love is much more difficult to remove than the hunger for bread.”
— Mother Teresa, quoted from the December 4, 1989, TIME interview, “Interview with MOTHER Teresa: A Pencil In the Hand Of God” by Edward W. Desmond
While teaching in Calcutta, India, Teresa heard God telling her to leave the safety and comfort of the convent so that she could live with and minister to the poor. With permission from the Vatican, she started what would become the Missionaries of Charity. 13 nuns joined Teresa by taking vows of chastity, poverty, obedience, and devotion to God through “wholehearted free service to the poorest of poor.” When Pope Paul VI gave her a limousine, she raffled it and gave the proceeds to charity. When she was awarded the Nobel Peace Prize in 1979, she asked that the money that would normally go towards a gala dinner be donated to charity. When the Nobel committee asked her what people should do to promote peace, she said, “Go home and love your family.” During her Nobel Peace Prize acceptance speech, she also said, “Love begins at home.”
When Mother Teresa died in 1977, Missionaries of Charity had expanded beyond India. It had become a worldwide institution with more than 4,000 workers in 133 countries. The organizations ongoing efforts include orphanages, homes for people suffering from tuberculosis, leprosy, and HIV/AIDs. Mother Teresa opened soup kitchens, mobile health clinics, schools, and shelters in places like Harlem and Greenwich Village, while also brokering a temporary cease-fire in the Middle East in order to rescue children trapped in a hospital on the front lines.
All of the above is why some consider her a saint. However, the celebrity status her work earned her, as well as her pro-life position, was criticized by people who felt she was hurting the poor as much as she was helping them. For every documentary, book, and article praising her, there is a documentary, book, and article demonizing her. While she was known to have “dark nights of the soul,” or crises of faith, she continued to wash her $1 sari every day and go out in service to the world.
“Love is a fruit in season at all times, and within the reach of every hand. Anyone can gather it and no limit is set. Everyone can reach this love through meditation, spirit of prayer, and sacrifice, by an intense inner life.”
— quoted from the front page of Love, A Fruit Always in Season: Daily Meditations From the Words of Mother Teresa of Calcutta by Mother Teresa, selected and edited by Dorothy S. Hunt
“It is not how much we are doing but how much love we put into doing it. It makes no difference what we are doing. What you are doing, I cannot do, and what I am doing you cannot do. But all of us are doing what God has given us to do. Only sometimes we forget and spend more time looking at somebody else and wishing we were doing something else (HP, 138).”
— quoted from “Pentecost: Martha and Mary — Monday — Wishing we were doing something else” in Love, A Fruit Always in Season: Daily Meditations From the Words of Mother Teresa of Calcutta by Mother Teresa, selected and edited by Dorothy S. Hunt
𝄌
“Intense love does not measure, it just gives.”
— Mother Teresa, quoted from “22. A Simple Response” in Spiritual Gems from Mother Teresa by Gwen Costello
So there it is: the lesson that, according to the Stage Manager in Our Town, “All the greatest people ever lived have been telling us that for five thousand years and yet you’d be surprised how people are always letting go of that fact.” And, there is no denying that we can’t seem to hang on to it. Because, if we got it — really, really got it — we would not be so disconnected, disenfranchised, and without peace.
While I (mostly) hold on to the lesson, I sometimes forget that not everyone gets it. So, as I mentioned before, I was flabbergasted to hear the 2019 exchange between an unnamed person and Swami Tattwamayananda — an exchange that could have just as easily been between Christopher Isherwood and Swami Prabhavananda in the 1930s or any other teacher at any other time in history. I paused, hands still in my hair, and this is what I heard:
“Unnamed Person: You mentioned compassion for others as leading to a state of equilibrium or — I was wondering what that has to do with – anything, really. Why is that important?
Swami Tattwamayananda: Compassion for —
Unnamed Person: Compassion for others, and purity of thought. Why is that important to —?
Swami Tattwamayananda: Yeah. Vedanta tells you that this spiritual reality is present in everyone and everything. So compassion is not really an act of charity. It is rooted in the idea of the spiritual unity and oneness of humanity. So, when we show compassion to somebody, we are spiritually helping our self. When we do not do that, when we are [doing] harm to someone, we are spiritually doing harm to our self. So, the idea of the spiritual oneness of humanity, [of] one spiritual family, that is the practical aspect of Vedanta metaphysics.
The metaphysics tells you the same reality is present in everyone. It’s practical application makes you a better human being. And that, compassion, humanistic impulse is not an act of charity. It’s rooted in the understanding and realization of the fact that when we do good to others, we are doing good to our self. And the opposite way! When we do harm to others, we are doing harm to our self.
The spiritual unity and oneness of existence is the foundation of this compassion.”
— quoted from an exchange between a person in attendance and Swami Tattwamayananda (at the end of the guru’s lecture, “4 – The Real and the Unreal: Beyond Pain and Pleasure,” recorded February 22, 2019 as part of the “Bhagavad Gita | The Essence of Vedanta” lecture series)
Please join me today (Tuesday, August 26th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s heart-filled playlist is available on YouTube and Spotify. [Look for “08262020 Heart Filled for Teresa & 2 Christophers”]
(The second “Christopher” is Chris Pine, born today in 1980, so I have also previously offered last week’s (Courage filled) playlist, which is also available on YouTube and Spotify. [Look for “08192020 To Boldly Go with Courage”])
It’s hard to be loving or kind — to yourself or another — when you’re uncomfortable. Extreme heat can not only make people lethargic and unmotivated, it can also lead to extreme agitation and anxiety-based fear. We may find it hard to think, hard to feel (or process our feelings), and/or hard to control our impulses. If you are struggling in the US, help is available just by dialing 988.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Spread love everywhere you go. Let no one ever come to you without leaving happier.”
— a compilation quoted attributed to Mother Teresa
### LOVE MORE (hate less) ###
2 EXCERPTS: “Re-Introducing SOPHIE” & “How Do You Love Ye?” August 24, 2025
Posted by ajoyfulpractice in "Impossible" People, Changing Perspectives, Healing Stories, Hope, Life, Love, Music, One Hoop, Pain, Philosophy, Suffering, Tragedy, Wisdom, Yoga.Tags: 988, Art, avidya, Books, Goth, Intolerance, music, Paulo Coelho, Sophie Lancaster, Sophie Lancaster Foundation, Sylvia Lancaster, Writing, yoga, yoga philosophy
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Many blessings to everyone and especially to anyone observing the Dormition (Theotokos) Fast; and/or working to cultivate friendship, peace, freedom, understanding, and wisdom — especially when it gets hot (inside and outside) — on the International Day Against Intolerance, Discrimination, & Violence Based on Musical Preference.
Stay hydrated & be kind, y’all!
“. . . the great aim of every human being is to understand the meaning of total love. Love is not to be found in someone else, but in ourselves; we simply awaken it. But in order to do that, we need the other person.”
— quoted from Eleven Minutes by Paulo Coelho (b. 1947)
Click on the first excerpt title below to “meet” Sophie Lancaster and the second excerpt title for a mini-post about Paulo Coelho.
“During the long hours at hospital, Sylvia decided that when Sophie was better, they would go into schools and talk to young people about difference, and how it is ok to be who you are and express yourself in your own way. Sadly, Sylvia never got a chance to do this with Sophie.”
— quoted from the “Welcome” page for the Sophie Lancaster Foundation
Please join me today (Sunday, August 24th) at 2:30 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Sunday’s playlist available on YouTube and Spotify. [Look for “08242021 A Day for SOPHIE”]
NOTE: The YouTube playlist contains this video with a graphic depiction of violence.
Extreme heat can not only make people lethargic and unmotivated, it can also lead to extreme agitation and anxiety-based fear. We may find it hard to think, hard to feel (or process our feelings), and/or hard to control our impulses. If you are struggling in the US, help is available just by dialing 988.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### “Love is looking at the same mountains from different angles.” ~ Paulo Coelho ###
AN EXCERPT: “All These Easter Eggs Are About Hope… Not Blind Optimism” August 23, 2025
Posted by ajoyfulpractice in "Impossible" People, Abhyasa, Art, Books, Changing Perspectives, Depression, Healing Stories, Hope, Life, Loss, Music, Pain, Philosophy, Poetry, Suffering, Tragedy, Vairagya, Wisdom, Writing, Yoga.Tags: Adrienne Wilkinson, Books, Captain lexxa Singh, Fitness, mental health, Philosophy, Stoicism, William Ernest Henley, Writing
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Many blessings to you all. Make sure to rest, relax, hydrate, and smile (when you can) — especially if you are observing the Dormition (Theotokos) Fast.
“Out of the night that covers me,
Black as the pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.”
— quoted from the poem “Invictus” by William Ernest Henley
Click on the excerpt title below for more about William Ernest Henley (b. 1849) and how his life and work continues to inspire billions.
FTWMI: All These Easter Eggs Are About Hope… Not Blind Optimism
“Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.”
— quoted from “The Sermon on the Mount,” in The Gospel According to Matthew (7:14)
“It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul.”
— quoted from “Invictus” by William Ernest Henley
Please join me today (Saturday, August 23rd) at 12:00 PM for a “spirited” yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “08232020 Henley’s Invictus Day”]
(NOTE: The playlists have slightly different before/after practice content. Both include the poem, but the YouTube playlist has a little more!)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### YES! I WILL LEAVE A LIGHT ON!! ###
FTWMI: Contemplations Regarding “The Courage to Be, Right Here and Right Now” *(w/the penultimate note)* August 20, 2025
Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Dharma, Faith, Healing Stories, Hope, Loss, Meditation, Mysticism, One Hoop, Pain, Peace, Philosophy, Religion, Science, Suffering, Tragedy, TV, Wisdom, Writing, Yoga.Tags: 988, Ashtavakra Gita, B.K.S. Iyengar, Bhagavad Gita, Christopher Isherwood, Death, Epictetus, Paul Tillich, Philosophy, Satipattthana Sutta, Seneca, spirituality, Sri Ramakrishna, stoic, Stoicism, Swami Prabhavananda, Yoga Sutra 4.24, Yoga Sutra 4.25, Yoga Sutra 4.26, Yoga Sutra 4.27, Yoga Sutra 4.28, Yoga Sutras 2.3-2.11
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Many blessings to everyone and especially to anyone experiencing loss/death; observing the Dormition (Theotokos) Fast; and/or exploring friendship, peace, freedom, and wisdom — especially when it gets hot (inside and outside).
Stay hydrated & be kind, y’all!
For Those Who Missed It: The following was originally posted in 2024. Class details and some links have been updated/added.
NOTE: This post and practice reference the concepts of death and dying.
“The courage to be is the courage to affirm one’s own reasonable nature over against what is accidental in us. It is obvious that reason in this sense points to the person in his center and includes all mental functions. Reasoning as a limited cognitive function, detached from the personal center, never could create courage. One cannot remove anxiety by arguing it away. This is not a recent psychoanalytical discovery; the Stoics, when glorifying reason, knew it as well. They knew that anxiety can be overcome only through the power of universal reason which prevails in the wise man over desires and fears. Stoic courage presupposes the surrender of the personal center to the Logos of being; it is participation in the divine power of reason, transcending the realm of passions and anxieties. The courage to be is the courage to affirm our own rational nature, in spite of everything in us that conflicts with its union with the rational nature of being-itself.”
— quoted from “Chapter 1. Being and Courage – Courage and Wisdom: The Stoics” in The Courage To Be by Paul Tillich
So, there’s this thing that we work hard to avoid. In fact, some work harder than others. Some folks work so hard to avoid this thing that it becomes their whole life, their whole reason for being. As I mentioned exactly a week ago, it is something a lot of people fear. We resist it, almost from the moment we are born. Yet, it is something we are all going to experience at some point or another. It is the ultimate change. The ultimate loss. The last appointment. Death.
And, for all the work we put into avoiding it, we experience it constantly. Because we not only experience it when the seasons change and at the end of every day — and will experience it at the end of all our days — we experience it when it happens to someone else. In other words, when we lose something… or someone.
Many philosophies, including Yoga and Buddhism, encourage us to meditate on the temporal nature of things in general. Then, there are specific meditations related to death. These contemplations do not mean that we skip over the stages of grief — just like the knowledge that someone is going to pass away is not an express train to Acceptance. However, this type of practice can help us navigate the journey with a little more grace and a little less suffering. In fact, that is the subtext to the passages I quoted last week from the Yoga Sūtras (2.3 & 2.9) and the Ashtavakra Gita (11.5). Even the quote from the Bhagavad Gita (2.47) brings us back to this: this present moment and the courage to be right here, right now.
It also brings us back to another quote from last week; a quote from the German-American Christian existentialist philosopher, Christian socialist, and Lutheran theologian Paul Tillich, who was born today in 1886, in Starzeddel, Province of Brandenburg, Prussia, German Empire (in what is now modern-day Starosiedle, Poland).
“What conflicts with the courage of wisdom is desires and fears. The Stoics developed a profound doctrine of anxiety which also reminds us of recent analyses. They discovered that the object of fear is fear itself. ‘Nothing,’ says Seneca, ‘is terrible in things except fear itself.’ And Epictetus says, ‘For it is not death or hardship that is a fearful thing, but the fear of death and hardship.’ Our anxiety puts frightening masks over all men and things. If we strip them of these masks their own countenance appears and the fear they produce disappears. This is true even of death. Since every day a little of our life is taken from us–since we are dying every day–the final hour when we cease to exist does not itself bring death; merely completes the death process. The horrors connected with it are a matter of imagination. They vanish when the mask is taken from the image of death.”
— quoted from “Chapter 1. Being and Courage – Courage and Wisdom: The Stoics” in The Courage To Be by Paul Tillich
Considered one of the most influential theologians and philosophers of the twentieth century, Dr. Tillich was the author of The Socialist Decision (1933), which was censored in German due to its criticism of Nazism; The Interpretation of History (1936); The Courage to Be (1952), Dynamics of Faith (1957), and the three-volume series Systematic Theology (1951–1963). During his lifetime, he influenced people like Karl Barth, Reinhold Niebuhr, H. Richard Niebuhr, George Lindbeck, Erich Przywara, James Luther Adams, Avery Cardinal Dulles, Dietrich Bonhoeffer, Sallie McFague, Richard John Neuhaus, David Novak, Thomas Merton, Michael Novak, and Martin Luther King Jr. His work is still studied in schools around the world and reflects his explorations of religion and faith, as well as of politics and society. His books and sermons include emotions and experiences he had very early in life: his doubts and fears and experiences with death.
Dr. Tillich grew up with a conservative Lutheran father — who was pastor of the Evangelical State Church of Prussia’s older Provinces — and a mother who was more liberal (and possibly less nationalistic). His father’s job meant that the family relocated when Paul Tillich (and possibly one of his two younger sisters) was fairly young. While he started school in Poland (and German-occupied Poland) and even attended a boarding school for a bit, he eventually transferred to Berlin. Not long after his 17th birthday, his mother died and then, the following year, he graduated. In quick succession he attended the University of Berlin, the University of Tübingen, and the University of Halle-Wittenberg (where he studied for about two years). In 1911, he earned his Doctor of Philosophy (PhD) from the University of Breslau and, the following year, received a Licentiate of Theology at Halle-Wittenberg and was ordained as a Lutheran minister in the Province of Brandenburg.
Throughout his youth and young adulthood, Paul Tillich explored religion, as well as his own faith in God and in humanity. He read the Bible when he missed his family (while attending boarding school) and, while attending the different universities, he joined the Wingolf (Christian) fraternities. When he wrote his dissertation, it was on the history of religion and Friedrich Wilhelm Joseph von Schelling — which meant he was also (theologically and metaphorically) running into Georg Wilhelm Friedrich Hegel. After university, Dr. Tillich got married, served as a chaplain in the Imperial German Army during World War I — where experienced great and extreme loss during the war, and got a divorce when it turned out his wife was pregnant by another man. After the first world war, the Iron Cross recipient remarried (Hannah Werner-Gottschow, who was married and pregnant when they initially met, and who would write about their relationship in From Time to Time) — had a long lasting open marriage — and started teaching at universities. He also kept up professional relationships with other religious scholars, sociologists, and Christian contemplatives.
He was a rising star. But, as had happened previously, the star was in for a fall.
“The anxiety about death is met in two ways. The reality of death is excluded from daily life to the highest possible degree. The dead are not allowed to show that they are dead; they are transformed into a mask of the living. The other and more important way of dealing with death is the belief in a continuation of life after death, called the immortality of the soul. This is not a Christian and hardly a Platonic doctrine. Christianity speaks of resurrection and eternal life, Platonism of a participation of the soul in the transtemporal sphere of essences. But the modern idea of immortality means a continuous participation in the productive process— ‘time and world without end.’ It is not the eternal rest of the individual in God but his unlimited contribution to the dynamics of the universe that gives him courage to face death.”
— quoted from “Chapter 4. Courage and Participation – The Courage to Be as a Part: The Courage to Be as a Part in Democratic Conformism” in The Courage To Be by Paul Tillich
The next big catastrophic change/loss in Paul Tillich’s life occurred with the rise of the Nazi Party. On April 13, 1933, soon after Adolf Hitler became Germany’s Chancellor, Dr. Tillich became one of the first academics declared “enemies of the Reich” and fired from a tenured position. Like the others on the list, he was a professor in good standing (again, with tenure) who was dismissed because of ideological and/or racial reasons.
Paul Tillich’s teachings had already (and continue to) greatly inspire and influence people — including Reinhold Niebuhr, who encouraged Dr. Tillich to relocate to the United States and join the faculty at New York City’s Union Theological Seminary, and other members of the seminary’s faculty (who agreed to a pay cut in order to pay for his salary). Paul Tillich and his family relocated in 1933… and started learning English. Despite the language barriers, he was able to start as a Visiting Professor of Philosophy of Religion at Union Theological Seminary and as a Visiting Lecturer in Philosophy at Columbia University. Within four years, he had earned tenure. Seven years after relocating to the United States, he was promoted to Professor of Philosophical Theology. He also became an American citizen. In addition to supplementing his income with lectures, speaking engagements, articles, and books, he also taught at Harvard Divinity School and the University of Chicago Divinity School.
Through it all, he kept his faith. But he did not fear the changes in his faith.
“There is a saying by Sri Ramakrishna that one needs to continue fanning oneself on hot days, but that it becomes unnecessary when the spring breeze blows. When a man attains illumination, the breeze of grace is continually felt and the fanning (the constant practice of [discernment] is no longer needed.”
— quoted from How to Know God: The Yoga Aphorisms of Patanjali (4:25 – 4.28), translated and with commentary by Swami Prabhavananda and Christopher Isherwood
Please join me today (Wednesday, August 20th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “10272021 Another Appointment EVE”]
Extreme heat (and a lot of changes) can not only make people lethargic and unmotivated, they can also lead to extreme agitation and anxiety-based fear. We may find it hard to think, hard to feel (or process our feelings), and/or hard to control our impulses. If you are struggling in the US, help is available just by dialing 988.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
A PENULTIMATE NOTE: When he died today in 2014, B. K. S. Iyengar was quoted as saying, “I always tell people, ‘Live happily and die majestically.”’
A Joyful Practice 