(“Ramadān Mubarak, Blessed Ramadān!” to anyone who is observing the month of Ramadan.)
“‘Remember, dear friend, that I am subtly inherent in everything, everything in the universe! I am the all-illuminating light of the sun, the light in the moon, the brilliance in the fire – all light is Mine. I am even the consciousness of light, and indeed, I am the consciousness of the entire cosmos.’”
– The Bhagavad Gita: A Walkthrough for Westerners (15:12) by Jack Hawley
Yoga Sutra 1.36: viśokā vā jyotişmatī
– “Or [fixing the mind] on the inner state free of sorrow and infused with light, anchors the mind in stability and tranquility.”
“Kuraib reported that Ibn ‘Abbas spent a night in the house of the Messenger of Allah (may peace be upon him) and he said: The Messenger of Allah may peace be upon him) stood near the water-skin and poured water out of that and performed ablution in which he neither used excess of water nor too little of it, and the rest of the hadith is the same, and in this mention is also made (of the fact) that on that night the Messenger of Allah (may peace be upon him) made supplication before Allah in nineteen words. Kuraib reported: I remember twelve words out of these, but have forgotten the rest. The Messenger of Allah said: ‘Place light in my heart, light in my tongue, light in my hearing, light in my sight, light above me, light below me, light on my right, light on my left, light in front of me, light behind me, place light in my soul, and make light abundant for me.’”
– Sahih Muslim 7673 (Book 4 Hadith Muslim 1680)
In a 2012 “Ramadān Reflection” in the Huffington Post, Imam Khalid Latif mentions the importance of searching for the Night of Power when it comes to the last days of Ramadān. My understanding is that, regardless of our faith or overall beliefs, we have to actively participate in our fate and in our practices. We have to actively seek in order to find. So, while, I could point out all the different ways in which “light” comes up in different religious and spiritual practices, while I could outline a little comparative analysis between the sacred texts of the Abrahamic religions and songs by Yusuf Islam, Santana and Everlast, Matisyahu, and the Maccabeats, I’m not going to do it. Instead, I’m going to encourage you to seek and see what you find.
True, you can follow the links (above) and maybe find something new (or remember something you had forgotten). However, more than anything, I encourage you to sit with your own history and tradition for a moment and consider what comes up. How does light come up? When and where does light come up? How do your internalized references to light compare to those I’ve mentioned (above and below)? How do you describe those moments when you put your light on and let it shine?
“I used to trust nobody, trusting even less their words, Until I found somebody, there was no one I preferred, My heart was made of stone, my eyes saw only misty grey, Until you came into my life girl, I saw everyone that way. Until I found the one I needed at my side, I think I would have been a sad man all my life.
I think I see the light coming to me, Coming through me giving me a second sight. So shine, shine, shine, Shine, shine, shine, Shine, shine, shine.”
– from “I Think I See the Light” by Cat Stevens/Yusuf Islam
As I recently (and virtually) discussed with two dear friends (as well as in classes), the similarities between the three Abrahamic religions – Judaism, Christianity, and Islam – is no coincidence. These traditions share historical, spiritual, and liturgical roots. How do we explain, however, these same similarities when they come up in non-Abrahamic religions? Yes, yes, the cynical parts of us can say that language and customs were co-opted in order for missionaries to more easily conquer and convert. But, how do we explain that the elemental foundations – the opportunity to co-opt – already existed? How do we explain, for instance, the focus on light other than it is a fundamental and universal experience? We can be cynical for days, but at some point we have to “step into the light, baby.”
“‘O Allah ! place light in my heart, light in my hearing, light in my sight, light on my right, light on my left, light in front of me, light behind me, light above me, light below me, make light for me,’ or he said: ‘Make me light.’”
– Sahih Muslim 7673 (Book 4 Hadith Muslim 1677)
Please join me today (Wednesday, May 20th) at 4:30 PM or 7:15 PM, if you are interested being the light you want to see in the world.Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You will need to register for the 7:15 PM class if you have not already done so.
Wednesday’s playlist is available on YouTube and Spotify.
Two quick notes about the music: First, while the most of the musicians featured on the playlists during these final days of Ramadān are Muslim there are some exceptions. One of the notable exceptions – notable, because she is the only female soloist and the only non-Muslim singer on the list – is Reba McEntire. Her song “Pray for Peace” is on the playlist because she released it during the month of Ramadān in 2014 – but not just randomly in the month, the song was released in the last ten days of the month! Second, there are some songs on the playlist that are Nasheeds (meaning they are religiously moral songs) that, in some traditions, are meant to be sung without instrumentation or only with percussion. I have, however, included orchestrated versions of these songs, because this seems to have worked best in an in-studio setting. As far as I know, percussion or voice only recordings of each song are available (if you want to build your own playlist). Alternatively, you can practice without the music.
Please let me know if you would like an audio recording of the practices related to the month of Ramadān.
(“Ramadān Mubarak, Blessed Ramadān!” to anyone who is observing the month of Ramadan.)
SUNNAH [Arabic; also “sunna” and “sunnat”] – Habit or Practice, refers to a collection of traditional social and legal practices and customs within Islam.
HADITH [Arabic] – Speech, Narrative, Talk, or Discourse, refers to one of the primary sources of Islamic belief, theology, and law. It contains the words and recorded actions of “the Prophet (peace and blessings of Allah be upon him)” which make up the SUNNAH.
QUR’ĀN [Arabic; also “Quran” and “Koran”] – The Recitation, refers to the primary sacred text of Islam as it was reveled by Allah (God). It consists of 114 “sūrahs” (or portions).
RAMADĀN [Arabic] – derived from root word meaning “scorching heat” or “dryness” and refers to the 9th month of the Islamic calendar, which is a month of fasting, prayer, reflection, and community. It is also one of the 99 “Beautiful Names of Allah” (also known as “99 Attributes of Allah”).
In the Yoga Sutras, when Patanjali codifies the 8-Limb philosophy of Yoga, there are certain elements that he combines in order to emphasize their power. For instance, the philosophy begins with 5 Yamas (“External Restraints” or “Universal Commandments”) and 5 Niyamas (“Internal Observations”) and Patanjali combines the last five niyamas (tapas, svādyāya, īshvarapraņidhāna) to form Kriyā Yoga, which is a prescription for union. This prescription, or path, to the ultimate union – Union with Divine – is a cleansing ritual consisting of tapas (“heat”, “discipline”, and “austerity”, as well as the practices that build heat, discipline, and austerity); svādyāya (“self-study” – which is reflection); and īshvarapraņidhāna(“trustful surrender to the Divine”). Examples of kriyā yoga – that is to say, rituals made up of these exact three elements – exist outside of yoga and include observing a silent retreat (Buddhism), giving up leavened bread during Passover (Judaism), fasting for Yom Kippur (Judaism), fasting during Lent (Christianity), observing the 19 Day fast (Bahá’í), and fasting during the month of Ramadān.
“Use your time wisely. Spend it only in pursuit of things that are good. Hold the world in your hand if you so desire, but never let the world use your heart as its abode. Your understanding of the world around you will be based off of how you take care of the world within you. Treat your heart as something precious and let only what is good for [it] have the privilege of receiving its love.”
– Imam Khalid Latif in a 2013 “Ramadān Reflection” for Huffington Post
People who are not familiar with the tenets of Islam are often surprised to learn they believe things that Muslims believe. For instance, in Islam there are Six Articles of Faith: a belief in the Oneness of God, a belief in Revealed Books, a belief in the Prophets of Islam (which include Abraham, Jesus, and Mohammed), a belief in the Days of Resurrections, a belief in Angels, and a belief in Qadair (“predestination”). The Five Pillars of Islam (in Sunni order), which make up the framework of worship and signs of faith, include: the Islamic Creed (a declaration of faith, proclaiming one God); daily prayers; alms giving; fasting during the month of Ramadān; and a Pilgrimage to Mecca (the holy city). To comply with that 4th pillar, those who are able must refrain from eating, drinking, cursing, violence, any of the vices (including sarcasm and gossip), and engaging in sexual activity from dawn to sunset during the 9th month of the Islamic calendar, which is a lunar-based calendar. The month lasts 29 – 30 days and the fast begins with the sighting of the crescent moon. Like some of the instances mentioned above, this is a moveable feast… I mean, fast – although, at the end of each day and at the end of the month there is an eid or “feast” to break the fast.
“We sent it [the Qur’ān] down on the Night of Power. And what can make you know what is the Night of Power? The Night of Power is better than a thousand months.
The Angels and the Spirit [the inspiration] descend therein by their Lord’s leave for every affair.
Peace! It is till the rising of the dawn.”
– Sūrah Qadr (“Portion 97 of the Qur’ān”) 1 – 5
Even though Islam is one of the three Abrahamic religions with very definite historical (and theological) ties to Christianity and Judaism – and even though I have known Muslims throughout my life – I did not spend a lot of time studying Islam in the earlier part of my life. I did a lot of soul searching before I decided to teach a series of yoga classes focused on the theme of Islam and the observation of the month of Ramadān. Even though I sometimes have Muslim students in my classes, I knew that it was unlikely that any would attend during the month – which meant these practices would mostly be for people whose only intersection with Islam might be the news, passing someone in the locker room or some other publicly accessible space, and/or random encounters at school or work. Contrary to popular belief, there are conservatives (even conservative Christians) who attend yoga classes (even my yoga classes) and so I knew that there might be some people in the practice who were Islamophobic or regularly associated with people who were Islamophobic. So, in many ways, the practice served as an “explanatory comma” as well as an opportunity for svādyāya (“self-study”). As I was not expecting many Muslim students, but wanted to really touch on some key elements, I decided to lead these classes at the end of the month, which is the most powerful time of the month.
Laylat al-Qadr, translated as “Night of Power,” “Night of Destiny,” “Night of Value,” Night of Measure,” Night of Decree” or “Night of Honour” is commemorated as the anniversary of the Qur’ān being reveled to the angel Gabriel in a verse-by-verse recitation, which Gabriel then recited to the Prophet Muhammad (peace and blessings of Allah be upon him) over the last 23 years of his (the Prophet’s) life. It is also considered the night when a certain evil spirit can do no harm/evil, when past transgressions are forgiven, and when Allah decides everyone’s destiny. (Notice the similarity to the High Holidays in Judaism?) It is a night so powerful that people will stay up all night praying because it is believed their prayers are more powerful on this most holy night.
There’s just one problem….
No one knows which night is the holiest night.
“Many Muslims will give emphasis to the 27th of Ramadān… but, the opinions on what day it is varies. The Qur’ān doesn’t mention a specific date for Laylat al-Qadr and the Prophet Muhammad’s recommendation: to ‘Seek it in the last 10 days, on the odd nights,’ indicates the importance of searching for it.”
– Imam Khalid Latif in a 2012 Ramadān Reflection” for Huffington Post
Some people set their eyes on this past Sunday, while others will be praying tonight (Tuesday, May 19th) as it is the 27th night of the month of Ramadān. There are at least 1.8 billion Muslims in the world (almost a quarter of the world) and about 3.5 million Muslims (or a little over 1%) in the United States. Even when you consider that the pandemic (and the fact that illness is an exception to fasting) means not everyone is fasting or praying; that’s still a lot of people fasting and praying. It’s an even larger number of people when you consider that some non-Muslims are also observing.
“Whoever establishes the prayers on the night of Qadr out of sincere faith and hoping to attain Allah’s rewards (not to show off) then all his past sins will be forgiven.”
– Sahih al-Bukhari 35 (Vol. 1 Book 2 Hadith Bukhari 35)
All that is to say, tonight is the night we’re going to open our eyes, or hearts, our bodies, and our minds. If you’re interested and available, please join metoday (Tuesday, May 19th) at 12 Noon or 7:15 PM for a yoga practice on Zoom. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class.
Two quick notes about the music: First, while the most of the musicians featured on the playlists during these final days of Ramadān are Muslim there are some exceptions. One of the notable exceptions – notable, because she is the only female soloist and the only non-Muslim singer on the list – is Reba McEntire. Her song “Prayer for Peace” is on the playlist because she released it during the month of Ramadān in 2014 – but not just randomly in the month, the song was released in the last ten days of the month! Second, there are some songs on the playlist that are Nasheeds (meaning they are religiously moral songs) that, in some traditions, are meant to be sung without instrumentation or only with percussion. I have, however, included orchestrated versions of these songs, because this seems to have worked best in an in-studio setting. I mean no disrespect by this choice. As far as I know, percussion or voice only recordings of each song are available (if you want to build your own playlist). Alternatively, you can practice without the music.
(“Ramadan Mubarak, Blessed Ramadan!” to anyone who is observing Ramadan. I typically talk about Ramadan at the end of the season, so keep your eyes open for the night of power.)
“Be happy for this moment. This moment is your life.”
– Omar Khayyám
One of the most influential polymaths of the Middle Ages – a mathematician, astronomer, and scientist who wrote treatises on algebra and astronomy and whose calendar calculations still provide the basis for calendars used in Iran and Afghanistan – is primarily remembered in the West as a poet. One wonders if Omar Khayyám (born today, Mary 18, 1048) would find it amusing or annoying that when most people outside of his homeland think of him they think not of cubic equations or Euclidean geometry and the parallel axiom, but of quatrains, complete poems written in four lines. I personally think he might be amused, especially considering the fact that many historians believe he wrote the poems as a diversion, a little personal entertainment to relieve stress. Some historians even have good solid reasons to believe that many of the quatrains attributed to Khayyám were not actually written by him. Especially since the poems did not start appearing in the public sphere until 43 years after Khayyám’s death.
“The inner spiritual message is for all mankind, no matter what form it is contained in. The message is greater than any sect’s way of understanding it and goes out to all, just as the Sun shines on everyone, sinner and saint.
Fitzgerald’s first translation of the Rubáiyát was inspired for the benefit of all mankind. Allah works in mysterious ways. Whenever he wants something to come through in a pure way, it will happen in spite of everything.”
– from Who is the Potter? A Commentary on The Rubáiyát of Omar Khayyám by Abdullah Dougan (based on translations by Edward FitzGerald)
Khayyám’s popularity in the West is primarily due to a collection of translations by Edward FitzGerald. FitzGerald, an aspiring English poet and writer, was a contemporary of William Makepeace Thackeray and Lord Alfred Tennyson, but his literary aspirations never met with the acclaim of his friends. His friend and professor, Edward Byles Cowell (a noted translator of Persian poetry and the first professor of Sanskrit at Cambridge University) sent FitzGerald the quatrains in the form of two manuscripts: the Bodleian (containing 158 quatrains) and the “Calcutta” manuscript. While the initial pamphlet of the Rubáiyát, didn’t receive much fanfare, it would eventually become so popular that FitzGerald approved four editions of the “collection of poems written in four lines” and a fifth would be publish after his death. According to a 2009 article in the book review section of The Telegraph, The Rubáiyát has been published in at least 650 editions, with illustrations by 150 artists, and translated into 70 languages. All this, plus, it has been set to music by no less than 100 composers.
“Even if a man had lived for a hundred years and had changed his religion, philosophy, and beliefs twice a day, he could scarcely have given expression to such a range of ideas.”
– commentary by Sadegh Hedayat in In Search of Omar Khayyám by Ali Dashti (translated by L. P. Elwell-Sutton)
Edward FitzGerald was a Christian skeptic and his skepticism comes through the translations loud and clear, as if he found a kindred spirit in the Persian poet. On the flip side, some see Omar Khayyám as a Sufi mystic – even though, he was reviled by prominent Sufi leaders during his lifetime. Lines like “Who is the Potter, pray, and who is the Pot?” further the confusion as they can be seen as a very definitely acknowledgement of a Divine Creator or as a philosophical question posed by a writer who believes God is a construct of man. Those religious and spiritual contradictions, the sheer volume of poems, and the lack of provenance are some of the problems critics have with all of the quatrains being attributed to Omar Khayyám. In fact, while there are 1,200 – 2,000 quatrains attributed to Khayyám, prominent scholars have estimated that the actual number of verified lines is 121 – 178, as little as 14 – 36.
In addition to some poems, and his work in math and astrology, Omar Khayyám wrote several philosophical essays about existence, knowledge, and natural phenomena. One such essay, on free will and determination, is entitled “The necessity of contradiction in the world, determinism and subsistence” – which puts a whole other spin on the poems if, in fact, he wrote them as a kind of brain candy.
“Myself when young did eagerly frequent Doctor and Saint, and heard great argument About it and about: but evermore Came out by the same door where in I went.
With them the seed of Wisdom did I sow, And with mine own hand wrought to make it grow; And this was all the Harvest that I reap’d– “I came like Water, and like Wind I go.”
– XXVII and XXIX from The Rubáiyát by Omar Khayyám
You can come to the practice as a physical-mental exercise, as a spiritual exercise, or even as a mathematical exercise. The question is: will you leave it the same way you came to it? What will shift, what will change along the way? These are the questions we ask each and every time we step on the mat. Please join me on the virtual mat today (Monday, May 18th) at 5:30 PM for a 75-minute yoga practice on Zoom.
This is a 75-minute Common Ground Meditation Center practice that, in the spirit of generosity (dana), is freely given and freely received. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. If you are able to support the center and its teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” my other practices, or you can purchase class(es). Donations are tax deductible, class purchases are not necessarily.)
There is no playlist for the Common Ground practices.
(“Ramadan Mubarak, Blessed Ramadan!” to anyone who is observing Ramadan. I typically talk about Ramadan at the end of the season, so keep your eyes open.)
“I stopped explaining myself when I realized other people only understand from their level of perception.”
– Anonymous
“…we lived in an integrated neighborhood and I had all of these playmates of different nationalities…. I just couldn’t understand what was happening because I was so sure that I was going to go to school with Mona and Guinevere, Wanda, and all of my playmates.”
– Linda Brown, quoted in a “Black/White and Brown” produced by KTWU Channel 11 (May 3, 2004)
For a long time, most of my life, I didn’t get it. How could I get it, as odd as it is to understand, it was outside of my experience.
I am related to some of the smartest people I know –and I know a lot of really smart people. My father has a PhD and taught doctors, his mother was a school teacher, my maternal great-grandmother and both grandmothers taught Sunday school, and my mother worked with doctors and lawyers – so I didn’t get why they made such a big deal about my grades or my education. I appreciated it when my parents arranged things so I could enroll in special programming (like “Research and Development”), but sometimes I kind of took it for granted. Going to a private school, for instance, was just what my brothers and I did sometimes. Granted, one of my brothers ended up in private school after my parents were informed he would be bused to a “Black school” as part of a desegregation plan in the 80’s (which I thought was beyond silly, but I didn’t spend too much time thinking about why the plan existed (in the mid-80’s!!!). I didn’t get it; it was outside of my experience.
My maternal grandfather owned bars in Houston, like the Sportsman, and supper clubs, like The Club Supreme, which was part of the “Chitlin’ Circuit” (venues owned and operated by and for African-American audiences during segregation). I grew up hearing about the great talents he booked and about people like Sammy Davis, Jr., Harry Belafonte, and the Supremes stopping by the house for dinner. Sometimes I would walk into Club Supreme, look down the dark and dusty ballroom to the stage at the back and imagine what it was like in its heyday. When I walked next door to the Sportsman, owners/editors of newspapers, bankers, and business owners seemed to not only know my name, but also my GPA. Sometimes I thought it was weird – especially when they would tell me they were holding a job for me when I graduated from college – but mostly I just thought part of being a grandfather was being proud of your grandchildren; I figured he must talk about me to his customers because that’s what grandfathers did. I didn’t get it; it was outside of my experience.
“I was kind of afraid at first. I didn’t talk about it very much, I guess, because I was afraid it would get back to someone who would make trouble.”
– Linda Brown, age 17, in a 1961 New York Times interview
In May 2004, I finally started to get it. It was the 50th Anniversary of Brown v. Board of Education of Topeka and as people were celebrating, remembering, and producing documentaries, I was doing the math. In doing the math, I finally really understood that Black people not being able to go to the school of their choice wasn’t part of some distant history lesson. It was part of living history – it was part of my family history. The teachers, administrators, farmers, businessmen and businesswomen, police officers, doctors, nurses, insurance agents, authors, truckers, military personnel, farmers, and preachers in my family successfully did what they did – not because they had the economic and educational advantages that they gave me, but in spite of not having what I took for granted. My parents grew up in the South, in the shadow of Brown v Board, in a state where the Attorney General actively worked to keep school segregation legal despite the U. S. Supreme Court’s landmark ruling. The people who worked behind the bar and sat on the barstools at my grandfather’s clubs knew me not because my Paw-Paw was some random grandfather proud of his random grandchildren, but because they all understood what I did not: my brothers, cousins, and I were symbols of progress and change. We were proof that the world – or at least our little corner of the world – was getting better, more equitable and more just.
When my grandfather died, people seemed to come out the woodwork. I kind of expected the elders. What I didn’t expect were the people my age, people who wanted to remember and celebrate a businessman in the community who had financially supported the education of young people in the community. They came to celebrate and remember, because they got it.
“None of us got where we are solely by pulling ourselves up by our bootstraps. We got here because somebody – a parent, a teacher, an Ivy League crony or a few nuns – bent down and helped us pick up our boots.”
– Supreme Court Justice (and former NAACP chief counsel) Thurgood Marshall referencing his SCOTUS successor in a Newsweek interview (dated October 28, 1991)
Linda Brown, the student at the center of Brown v Board, was actually part of three school segregation related lawsuits: the one SCOTUS ruled on today in 1954; Brown II in 1955; and a case filed by the adult Linda Brown in 1978 (Brown III), which was re-opened and appealed through the late 80’s / early 90’s. The first case, officially filed as “Oliver Brown, et al v Board of Education of Topeka, et al,” was a class action lawsuit filed by Thurgood Marshall, the NAACP’s chief counsel, for thirteen parents on behalf of 20 school-aged children. However, the case itself was a test case and symbolic of several cases across the country. The case in Kansas was selected by the NAACP as the pilot case, because it was considered more Midwestern than Southern, the Brown’s neighborhood was desegregated (but the local school was not), and Oliver Brown was selected as the named plaintiff because he was a man. (The idea being that a male plaintiff might be considered more seriously by the courts and the ruling might carry more national weight if inequality could be proven outside of the South.)
While the unanimous 1954 ruling is celebrated as a landmark victory, it was more symbolic than anything else. The Supreme Court first ruled that there was no such thing as “separate, but equal” – at least not as schools existed at that time. Then, in 1955, SCOTUS ordered states to desegregate “with all deliberate speed” – but, here again there was no timetable and the interpretation of the very poetic phrase was left not to the NAACP or the plaintiffs, but to the states.
“It’s disheartening that we are still fighting. But we are dealing with human beings. As long as we are, there will always be those who feel the races should be separate.”
– Linda Brown, in a 1994 New York Times article (around 40th anniversary)
Look around today and you will see the legacy of Brown v Board. There is some positive, some signs of progress; there is also some negative. Were Linda Brown still alive today, she could easily file another lawsuit…on behalf of her grandchildren or even her great-grandchildren. Part of the legacy of Brown v Board is living in the shadow of the Plessy v Ferguson concept of “separate but equal.” We can say it’s the shadow that makes us appreciate the light; but, at some point we need more light.
“I didn’t understand what was happening then, but it was clear that Brown versus Board of Education was a necessary victory. It might have been a little flame, but it served to set off a mighty flame. To me, the impact of Brown is best seen in the increasing numbers of black professionals today. These are the people that, after 1954, were able to have some degree of choice. This surely made a difference in their aspirations and their achievements.”
– Linda Brown, in a April 29, 2004 speech (marking the 50th anniversary) at Chautauqua Institution
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, May 17th) at 2:30 PM, to celebrate progress, to remember those who made it possible, and to raise awareness so that we understand what is needed to move forward together. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. Today’s playlist is available on YouTube and Spotify.
(“Ramadan Mubarak, Blessed Ramadan!” to anyone who is observing Ramadan. I typically talk about Ramadan at the end of the season, so keep your eyes open.)
“We are kept all as securely in Love in woe as in weal, by the Goodness of God.”
“All shall be well, and all shall be well, and (in) all manner of thing(s) shall be well.”
– from Chapters 1 and 27 Revelations of Divine Love (Revelations of Love in 16 Shewings) by Julian of Norwich
Hurray! It’s finally here; one of my favorite days, devoted to one of my favorite people: the Roman Catholic feast day for St. Julian of Norwich. (Her Lutheran feast day is May 8th.) Julian (which may or may not have been her given name) was a 14th century anchoress who is always going to make my Top 10 list of favorite mystics/contemplatives. Scratch that, she always makes my ever-changing Top 5. Let’s be honest; she’s always in the Top 3. And her life and writing are very relevant – and very similar – to what we are experiencing today.
Julian is noteworthy not only because she is the author of the oldest surviving book written in English by a woman, but also because she lived an extraordinary life – most of it in seclusion. As an anchoress (sometimes referred to as anchorite or anchoret) she withdrew from the secular world, for religious reasons, and spent the majority of her life in a tiny cell in the “corner” of a church in the city of Julian. You can think of her as a hermit-in-place. Taking a vow of stability, as anchoresses did, and even being given a symbolic funeral – as anchorites would be considered “dead to the world” – were very common practice in the Middle Ages. Julian’s experience, however, was a little atypical.
While we typically think of anchorites as living in seclusion, with even more isolation than people who retreat into an abbey or convent, Julian lived in the bustling city of Norwich. As a spiritual counselor and model of devout life, she was permitted to engage with the populace through the window of her cell and provide people with what they needed, whether that be clothing for the poor, spiritual advice, and/or prayers. She could also accept alms, food, and other gifts as she served the community. We have it on great authority that not only did the locals take advantage of Julian’s spiritual guidance, but that she was sought out by mystics and others, like Margery Kempe, who would be remembered in their own right. Additionally, the city of Norwich was full of poverty, famine, social conflict, religious schism, and disease during her lifetime so, we can conclude that, for a hermit, Julian was quite busy.
“These Revelations were shewed to a simple creature unlettered, the year of our Lord 1373, the Thirteenth day of May. Which creature afore desired three gifts of God. The First was mind of His Passion; the Second was bodily sickness in youth, at thirty years of age; the Third was to have of God’s gift three wounds.”
– from Chapter 2 of Revelations of Divine Love (Revelations of Love in 16 Shewings) by Julian of Norwich
At some point in her life, Julian asked God for three gifts. At 30-and-a-half, Julian became so ill that she believed she was going to die. Her conclusion was based, in part, by the fact that in her short lifetime Norwich had experienced the Black Death three times – the first time when she was 6 years old and at one point resulting in the death of a third of the population. Also, she was very, very sick. She was so sick that she was given last rites on May 8, 1373. During these very scary and traumatic moments – moments all believed would be her last – Julian received her three gifts from God: (1) to experience the Passion (“suffering”) and love of Christ; (2) to experience personal suffering/illness in youth; and (3) to receive the spiritual wounds of true contrition, genuine compassion, and a sincere longing for God. She received her gifts in the form of 16 “shewings” and, when she recovered wrote them all down.
“He shewed me a little thing, the quantity of an hazel-nut, in the palm of my hand; and it was as round as a ball. I looked thereupon with eye of my understanding, and thought: What may this be? And it was answered generally thus: It is all that is made. I marvelled how it might last, for methought it might suddenly have fallen to naught for little. And I was answered in my understanding: It lasteth, and ever shall for that God loveth it. And so All-thing hath the Being by the love of God.”
“In this Little Thing I saw three properties. The first is that God made it, the second is that God loveth it, the third, that God keepeth it. But what is to me verily the Maker, the Keeper, and the Lover, — I cannot tell; for till I am Substantially oned to Him, I may never have full rest nor very bliss: that is to say, till I be so fastened to Him, that there is right nought that is made betwixt my God and me.”
– from Chapter 5 of Revelations of Divine Love (Revelations of Love in 16 Shewings) by Julian of Norwich
There are two official copies of Julian’s Revelations of Divine Love (A Revelation of Love in 16 Shewings), a short version (“short text”) and a longer version (“long text”). The Short Text is believed to be the one she initially wrote after her recovery and the Long Text is believed to have been written over time, and with some encouragement. Both versions were copied over time, during Julian’s lifetime, and sometimes given as gifts.
One might expect that Julian’s writings were scary and filled with doom and horror, but they are not. In fact, both versions are full of hope and trust in God’s goodness. Additionally, Julian comes across as intelligent, sensitive, and very much grounded in reality. Even though she includes theological points, like presenting God as Father and Mother, which were not authorized by the Church, Julian was neither sanctioned nor criticized as a heretic. In fact, like Saint Teresa of Ávila, another remarkable Christian mystic who happened to be a woman, Julian was encouraged by the church to write and distribute her work. Both women, within their texts, downplayed their intellect and influence and yet are remembered while some of the religious leaders of their time have been forgotten. Another curious thing to note is that, unlike other scholars and religious authors of the time, Julian wrote in English (not Latin).
“We shall suddenly be taken from all our pain and from all our woe, and of His Goodness we shall come up above, where we shall have our Lord Jesus for our meed and be fulfilled with joy and bliss in Heaven.”
“I saw that God rejoiceth that He is our Father, and God rejoiceth that He is our Mother, and God rejoiceth that He is our Very Spouse and our soul is His loved Wife. And Christ rejoiceth that He is our Brother, and Jesus rejoiceth that He is our Saviour. These are five high joys, as I understand, in which He willeth that we enjoy; Him praising, Him thanking, Him loving, Him endlessly blessing.”
– from Chapters 1 and 52 of Revelations of Divine Love (Revelations of Love in 16 Shewings) by Julian of Norwich
Over the years, my friend Lori and I have discussed Julian and her work, and the circumstances within which she worked her spiritual magic. We have, over the years, craved the ability to retreat while simultaneously still serving a purpose in the world. We have also, over the years, wondered at the mindset and fortitude required to not only ask for the gifts Julian requested, but also to receive them and utilize them as she did. This, to paraphrase the Rev. Dr. Cynthia Bourgeault (a modern day contemplative and mystic), is not for sissies.
Now, here we are, and Lori and I recently discussed – via the wonders of technology – that we are all experiencing some of Julian’s circumstances. The whole world is experiencing some of Julian’s circumstances and, while we may not request or even want her gifts, we can definitely appreciate her lessons and what they have to teach us. Regardless of our spirituality or religiosity, we can definitely benefit from her “shewings” of divine love.
“It is thus logical that God, being our Father, be also our Mother. Our Father desires, our Mother operates and our good Lord the Holy Ghost confirms; we are thus well advised to love our God through whom we have our being, to thank him reverently and to praise him for having created us and to pray fervently to our Mother, so as to obtain mercy and compassion, and to pray to our Lord, the Holy Ghost, to obtain help and grace.
I then saw with complete certainty that God, before creating us, loved us, and His love never lessened and never will. In this love he accomplished all his works, and in this love he oriented all things to our good and in this love our life is eternal.
With creation we started but the love with which he created us was in Him from the very beginning and in this love is our beginning.”
– from Chapter 59 of Revelations of Divine Love (Revelations of Love in 16 Shewings) by Julian of Norwich
Please join me today (Wednesday, May 13th) at 4:30 PM or 7:15 PM, if you are interested in seeing what may be “shewn.” Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You will need to register for the 7:15 PM class if you have not already done so. Wednesday’s playlist is available on YouTube and Spotify.
Kiss My Asana, the yogathon that benefits Mind Body Solutions and their adaptive yoga program is officially over. But, I still owe you two posts and you can still do yoga, share yoga, help others by donating to my KMA campaign through May 15th.
You can also check out the all-humanity, Kick-Off gathering featuring insights from MBS founder Matthew Sanford, conversation with MBS students, and a mind-body practice for all. If you’re not familiar with MBS, this will give you a glimpse into the work, the people, and the humanity of the adaptive yoga program which I am helping to raise $50K of essential support.
(“Ramadan Mubarak, Blessed Ramadan!” to anyone who is observing Ramadan. I typically talk about Ramadan at the end of the season, so keep your eyes open.)
“Furthermore, Subhūti, in the practice of compassion and charity a disciple should be detached. That is to say, he should practice compassion and charity without regard to appearances, without regard to form, without regard to sound, smell, taste, touch, or any quality of any kind. Subhuti, this is how the disciple should practice compassion and charity. Why? Because practicing compassion and charity without attachment is the way to reaching the Highest Perfect Wisdom, it is the way to becoming a living Buddha.”
– The Diamond Sutra (4)
“By this name it shall be revered and studied and observed. What does this name mean? It means that when the Buddha named it, he did not have in mind any definite or arbitrary conception, and so named it. This Sutra is hard and sharp, like a diamond that will cut away all arbitrary conceptions and bring one to the other shore of Enlightenment.”
– The Diamond Sutra (13)
I have heard that the oldest (surviving) book with a printed date is a Chinese copy of The Diamond That Cuts Through Illusion, a sacred Buddhist text commonly known as The Diamond Sutra. It was translated from Sanskrit and printed today (May 11th) in 868 A. D. on a 17-and-a-half-foot-long grey scroll using a block printer commissioned by one Wang Jie. A handwritten note along the lower right hand side of the scroll indicates that it was “Reverently made for universal free distribution by Wand Jie on behalf of his two parents.” The text itself indicates that there is great merit in being a “person who simply observed and studied this Sutra and, out of kindness, explained it to others.” (DS 24)
While the merit is great even if a person only understands and explains “four lines of this Sutra” (DS 8 & 12), it is a relatively accessible and short text, at about 6,000 words. The Diamond Sutra consists of a conversation between the Buddha and his pupil Subhūti, during which there is a continuous emphasis on the temporal and illusory nature of all things – including the teachings within the text! Despite the temporal and illusory nature of all things (including the teachings within the text) – or maybe because of it – there is great wisdom here. Wisdom that is summed up in the Tom Waits song “Diamond in Your Mind:” always keep a diamond in your mind (no matter the situation or circumstance).
This text can be studied and explained, out of kindness, with dialogue similar to the Buddha and Subhūti’s conversation. It can be explored through a deep seated mediation. Or, it can be studied, explained, and explored through a little movement – maybe even a little heart-centered dance.
“They say that dance and architecture are the two primary arts. That means that you have to have the gesture, the effort – the real effort – to communicate with another being and you must also have a tree to shelter under in case of storm or sun.”
– Martha Graham on Technique
“To walk out of one’s door each morning requires that you believe you are needed beyond your four walls and can offer something. To be grateful for the opportunity to simply walk out and live a life offers blessings and insight.”
– Martha Graham in 1990 telephone and in-person interviews with James Grissom
Martha Graham, born today (May 11th) in 1894 was a revolutionary dancer and choreographer, whose passion was partially inspired by her father’s work as a doctor, who used movement as a treatment for nervous disorders, and the art of Russian abstract artist Wassily Kandinsky. Her greatest influence, however, was the work of Ruth St. Denis and Ted Shawn. Graham once said, “Everything I did was influenced by Denishawn.” And, like St. Denis, Graham would go on to leave an indelible mark not only on dance, but also on music, theatre, and performance art.
Graham developed a technique based on the importance of breathing and movement that was, she said, “fraught with inner meaning, with excitement and surge.” The Graham Technique is based on the idea of “contraction and release” (which is one way to describe the body’s natural response to breathing); combined with “spiraling” (diagonally positioning parts of the body, via a 45⁰ rotation of the spine, that is reminiscent of Kandinsky’s paintings) and Doris Humphrey’s “fall and recovery” (Humphrey’s principle regarding an individual’s constant engagement with gravity, as well as the life-death experience of living). Even though a Graham dancer’s hands and feet can have specific placement, the movement of the arms and legs (as well as the hands and feet) begins in the core, with awareness of the heart.
“The palm of the hand should be forward, and straight out (in) the audience. I give you myself, I give you what I have to give; that’s what it really means.”
– Martha Graham instructing dancers during rehearsal
“When I was young I studied with Martha Graham; not to learn to dance, but to learn to move on the stage. If Martha Graham could have had her way, she would have taught us all how to move – through life. That has been and will be her goal: proper movement through life, the relationship of the body to the mind and the body to the spirit. Martha Graham is a compulsive student of the human heart.”
–actor Gregory Peck on Martha Graham (in a documentary)
The mind needs what it needs to understand something, even ourselves, until it no longer needs a reference point. (People who attended Saturday’s practice will notice a theme here.) The Diamond Sutra tells us that the concepts of a self or no-self, as well as the ideas that all beings are separated or connected, are such reference points. They are used in the text “the way that a raft is used to cross the river. Once the river has been crossed over, the raft is of no more use, and should be discarded.” (DS 6) Martha Graham used dance as a bridge – a way to express life experiences and emotions, as they were simultaneously shared and unique. Here, with the bridge as well as with the raft, there is the opportunity to go back and forth until you have what you need to live nobly through this thing we call life.
“Each one of us has all of life in us. And it is our choice to decide what we will reveal…. How many drops of blood have gone into the making of you? How much memory is in that drop of blood?”
– Martha Graham on life, living, and dancing
“Art is memory. It is the excavation of so many memories we have had–of our mothers, our best and worst moments, of glorious experiences we have had with friends or films or music or dance or a lovely afternoon on a sloping, green hill. All of this enters us and, if we are artists, must be shared, handed over to others. This is why it is so important to know what came before you. It is also important to understand that things will follow you, and they may come along and make your work look pedestrian and silly. This is fine; this is progress. We have to work with what life presents to us, and we have to work as well as we can while we can”
– Martha Graham in a 1990 telephone interview with James Grissom
Please join me for Graham-Diamond-Sutra inspiredvirtual yoga practice on Zoom today (Monday, May 11th) at 5:30 PM. This is a 75-minute Common Ground Meditation Center practice that, in the spirit of generosity (dana), is freely given and freely received. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. If you are able to support the center and its teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” my other practices, or you can purchase class(es). Donations are tax deductible, class purchases are not necessarily.)
There is no playlist for the Common Ground practices (however, today, I do offer additional inspiration).
Kiss My Asana, the yogathon that benefits Mind Body Solutions and their adaptive yoga program is officially over. But, I still owe you two posts and you can still do yoga, share yoga, help others by donating to my KMA campaign through May 15th.
You can also check out the all-humanity, Kick-Off gathering featuring insights from MBS founder Matthew Sanford, conversation with MBS students, and a mind-body practice for all. This practice is all about the compassion the Buddha speaks of in The Diamond Sutra and includes a focus on spinal breathing that would make Martha Graham dance. If you’re not familiar with MBS, this will give you a glimpse into the work, the people, and the humanity of the adaptive yoga program which I am helping to raise $50K of essential support.
“There is a vitality, a life force, a quickening that is translated through you into action, and there is only one of you in all time, this expression is unique, and if you block it, it will never exist through any other medium; and be lost. The world will not have it. It is not your business to determine how good it is, not how it compares with other expression. It is your business to keep it yours clearly and directly, to keep the channel open. You do not even have to believe in yourself or your work. You have to keep open and aware directly to the urges that motivate you. Keep the channel open.”
– Martha Graham to biographer Agnes de Mille (printed in Martha: The Life and Work of Martha Graham, 1992)
(“Ramadan Mubarak, Blessed Ramadan!” to anyone who is observing Ramadan. I typically talk about Ramadan at the end of the season, so keep your eyes open.)
“Yes how my love this moment here is ripe for us Yes you and I so brave against the years If nothing’s left to live we must find a way There’s reason yet to live There’s something left to give We must find a way There is so much to give”
– from “When Nothing’s Left” by Royal Wood
“For there is no doubt that the most radical division that it is possible to make of humanity is that which splits it into two classes of creatures: those who make great demands on themselves, piling up difficulties and duties; and those who demand nothing special of themselves, but for whom to live is to be every moment what they already are, without imposing on themselves any effort towards perfection; mere buoys that float on the waves.”
― from The Revolt of the Masses by José Ortega y Gasset
My friend Bob P once told me this joke: “There are two kinds of people in a kayak, the people that just fell out and the people who are about to fall out.” I find his joke is a pretty apropos metaphor for that feeling of “hitting the wall” during this pandemic; if you haven’t hit the wall, you’re about to hit the wall. While it might seem trite to suggest that you can tell a lot about a person by how they get over/under/around/through the wall it doesn’t change the fact that this is all part of our circumstances and, to paraphrase José Ortega y Gasset, we are (in part) our circumstances.
Born in Spain, today (May 9th) in 1883, Ortega y Gasset was an existential philosopher and writer, as well as a bit of an activist/social reformer, who believed that life was simultaneously fate and freedom, but that freedom could only be experienced within a given fate. In other words, we must play the hand we’re dealt – but, and this is key, we decide what game we’re playing with the hand we’re dealt. In fact, Ortega y Gasset encouraged actively deciding and creating a “project of life” and, in doing so, create meaning not only for one’s self, but also for others.
– “The objective world (what is seen), consisted of a combination of elements and senses, and having a nature of illumination, activity, and stability, has two purposes: fulfillment and freedom.
– The “gunas” fall into four categories: specific/identifiable, unspecific/unidentifiable, barely describable (by signs), and absolutely indescribable (because it is beyond reference)
It may seem strange, even counterintuitive to some, to draw parallels between the work of 20th century existential philosophers and psychologists (or psychoanalysts) and the work of the ancient yogis. Yet, remember, Patanjali, Vyasa, and the authors of the sacred texts like the Upanishads were explaining their life experiences – just like modern day existentialists – and codifying their life philosophies. When you get right down to it, all of this comes down to an understanding of the nature of things and the nature of ourselves. So, once again, we are back to the same two questions: “Who are you?” and “Where does the world come from?”
José Ortega y Gasset was a strong proponent of creating one’s world, being an active creator rather than a passive receiver, and the second section/chapter of the yoga sutras (“The Foundation on Practice”) begins by focusing on how we are creating our world and our experiences in the world – sometimes unconsciously.
“Life cannot wait until the sciences may have explained the universe scientifically. We cannot put off living until we are ready. The most salient characteristic of life is its coerciveness: it is always urgent, “here and now” without any possible postponement. Life is fired at us point-blank. And culture, which is but its interpretation, cannot wait any more than can life itself.”
– from Misión de la Universidad (Mission of the University) by José Ortega y Gasset
If you are interested and available, please you join me for a virtual yoga practice on Zoom today (Saturday,May 9th) at 12:00 PM. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. Today’s playlist is available on YouTube and Spotify.
Kiss My Asana, the yogathon that benefits Mind Body Solutions and their adaptive yoga program is officially over. But, I still owe you two posts and you can still do yoga, share yoga, help others by donating to my KMA campaign.
You can also check out the all-humanity, Kick-Off gathering featuring insights from MBS founder Matthew Sanford, conversation with MBS students, and a mind-body practice for all. If you’re not familiar with MBS, this will give you a glimpse into the work, the people, and the humanity of the adaptive yoga program which I am helping to raise $50K of essential support.
(“Ramadan Mubarak, Blessed Ramadan!” to anyone who is observing Ramadan. I typically talk about Ramadan at the end of the season, so keep your eyes open.)
“[B]
Tell me a story.
In this century, and moment, of mania, Tell me a story.
Make it a story of great distances, and starlight.
The name of the story will be Time, But you must not pronounce its name.
Tell me a story of deep delight.”
– Robert Penn Warren (born 4/24/1905)
Today, the anniversary of the birth of the winner of the 1947 Pulitzer Prize for Fiction and the winner of the 1958 and 1979 Pulitzer Prize for Poetry, is also the anniversary of the Library of Congress. Established in 1800 and opened to the public in 1897, the Library of Congress is the official research library for members of the United States Congress and is currently the second largest library in the world. It contains over 168 million items, in over 460 languages. These materials, housed in four buildings, as well as online, include millions of books and printed materials, recordings, photographs, maps, sheet music, manuscripts, “incunabula,” rare books, legal items, and other items designated as non-classified or special. The general public cannot randomly and at will check out books from the Library of Congress, however, it is the de facto library of the United States and “the library of last resort” for all US citizens.
One of the purposes of the Library of Congress is to promote literacy and preserve culture. To that end, it is a patron of the arts, houses a concert hall and collection of instruments, and has established chairs, consultancies, and honorariums. One of the most well-known of those consultancies is the position of Poet Laureate, a position Robert Penn Warren held twice.
Most commonly known as the United States Poet Laureate, the position was officially established in 1937 as the Consultant in Poetry to the Library of Congress and is now officially designated as Poet Laureate Consultant in Poetry to the Library of Congress. Technically speaking, RPW has held all the titles as he was designated “Consultant in Poetry” 1944 – 1945 and then “Poet Laureate Consultant” 1986 – 1987. He was the author of sixteen volumes of poetry, ten novels, a collection of short stories, a number of biographies, essays, and other works. He is (to my knowledge) the only person to win Pulitzer Prizes for Fiction and Poetry. In the poem quoted above, he tells a bit of his story as a Southern writer and then invites the reader to tell him a story.”
“Everybody knows a thousand stories. But only one cocklebur catches in your fur and that subject is your question. You live with that question. You may not even know what that question is. It hangs around a long time. I’ve carried a novel as long as twenty years, and some poems longer than that.”
– Robert Penn Warren in a 1981 interview
The Library of Congress contains all the cockleburs RPW managed to work out of his fur, as well as all those worked out by Anthony Trollope (b. 1815), Carl Spitteler (b. 1845), Sue Grafton (b. 1940), Eric Bogosian (b. 1953), Kelly Clarkson (b. 1982), and a number of other authors, artists, composers, and cartographers born today. It may even now, or in the future, contain your story.
This year, for Kiss My Asana, the yogathon that benefits Mind Body Solutions, I am asking you to tell me a story. It’s a natural request, not only because I tell you stories all the time, but also because our mind-bodies are like the Library of Congress – holding and preserving all of our stories.
Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. Known for their adaptive yoga classes, MBS provides “traditional yoga” classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. This year’s yogathon, the 7th annual yogathon, is only a week long. Seven days, starting tomorrow (Saturday), to do yoga, share yoga, and help others. By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga… for 7 days.
Come On, Kiss My Asana!!!
The livestream, all-humanity, Kick-Off gathering is (tomorrow) Saturday, April 25th at 10 AM on YouTube (in The Hub). MBS founder Matthew Sanford will share his insights into the practice, plus there will be live conversation with MBS students and mind-body practices for all. Get a glimpse into the work, the people, and the humanity of the adaptive yoga program and help raise $50K of essential support.
The yogathon raises resources and awareness. So, my goal this year is to tell 7 stories in 7 days and raise $600 for Mind Body Solutions. You can do yoga starting Saturday. (I will still host my Zoom classes on Saturday and Sunday, so consider doing all three!) You can share yoga be inviting a friend to one of my classes or by forwarding one of the blog posts. You can help others by donating or, if you are not able to donate, come to class Saturday – Wednesday (or request a class you can do on your own) and practice the story poses on Thursday and Friday so that I can make a donation on your behalf.
You can add 5 minutes of yoga (or meditation) to your day; you can learn something new about your practice; or even teach a pose to someone close to you – or even to one of your Master Teachers/Precious Jewels.
To give you some ideas about how you can spend this week, consider that in past years my KMA offerings have included donation-based classes and (sometimes) daily postings. Check out one of my previous offerings dated April 24th (or thereabouts):
“But it seems reasonable to believe — and I do believe — that the more clearly we can focus our attention on the wonders and realities of the universe about us the less taste we shall have for the destruction of our race. Wonder and humility are wholesome emotions, and they do not exist side by side with a lust for destruction.”
— Rachel Carson accepting the John Burroughs Medal (April 1952) and printed in Lost Woods: The Discovered Writing of Rachel Carson
For the last few days, I have asked people to notice things. Now, I’m wondering if you have noticed that the earth is healing itself. Oh, we have unwittingly played our part — just as some have unwittingly played our parts in the insult and injury — but… Have you noticed that Earth is healing herself? People in India and China are seeing mountains they haven’t seen in generations. Canals in Italy appear to be clearing up, and filling up with dolphins, fish, and swans. Wild animals are reclaiming their turf. Nitrogen dioxide air pollution has dropped 30% in certain parts of the United States. Earth has hit the reset button.
At the same time, one country (cough, cough, cough) has proposed rolling back emissions and clean air legislation just as the world commemorates the 50th anniversary of Earth Day, the most celebrated secular holiday in the world. This Earth Day also happens to coincide with a pandemic that seems to hit hardest where there is the most air pollution. I do not, however, want to get into an argument about scientific facts and semantics, however. I want to know if you’ve noticed what’s happening with Mother Earth.
“In these troubled times it is a wholesome and necessary thing for us to turn again to the earth and in the contemplation of her beauties to know the sense of wonder and humility. There is modern truth to the ancient wisdom of the psalmist: `I will lift up mine eyes unto the hills, from whence cometh my help.’”
— from Rachel Carson’s original submission to “Words to Live By” for This Week Magazine (1951)
2025 UPDATE: CLICK ON THE EXCERPT TITLE BELOW FOR MORE ABOUT EARTH DAY!
“Those who contemplate the beauty of the earth find reserves of strength that will endure as long as life lasts. There is something infinitely healing in the repeated refrains of nature — the assurance that dawn comes after night, and spring after winter.”
— from Silent Spring by Rachel Carson (published 1962)
When we move from Autumn to Winter, which coincides with busy holiday seasons for many people around the world, I often mention how different our habits and activity levels are compared to the rest of the natural world. Everything else is slowing down, while we humans speed up. Some of us do the same in the spring and summertime, we slow down and take lazy vacations when everything else in the natural world is speeding up, blossoming, and playing around. I often suggest that, since we are also organic and part of the natural world, (perhaps) we can benefit from taking more clues from nature. Perhaps, I suggest, we might feel better if we followed the natural rhythm of the Earth.
Have you noticed, the Earth is healing herself?
“We stand now where two roads diverge. But unlike the roads in Robert Frost’s familiar poem, they are not equally fair. The road we have long been traveling is deceptively easy, a smooth superhighway on which we progress with great speed, but at its end lies disaster. The other fork of the road — the one less traveled by — offers our last, our only chance to reach a destination that assures the preservation of the earth.”
— from Silent Spring by Rachel Carson (published 1962)
“I am pessimistic about the human race because it is too ingenious for its own good. Our approach to nature is to beat it into submission. We would stand a better chance of survival if we accommodated ourselves to this planet and viewed it appreciatively, instead of skeptically and dictatorially.”
— E. B. White, author of Charlotte’s Web
If you are interested and available, please join me today (Wednesday, April 22nd) for a practice where we notice and appreciate this place we call Home. Classes will be on Zoom at 4:30 PM and 7:15 PM. Some of the new Zoom security protocols have definitely kicked in; so, please use the link from the “Class Schedules” calendar if you run into any problems. If you have not done so, you will need to register for the 7:15 practice.
Wednesday’s playlist is available on YouTube and Spotify.
Kiss My Asana is almost here (cause the yogathon starts Saturday, April 25th!
Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. This year’s yogathon is only a week long. Seven days, at the end of the month, to do yoga, share yoga, and help others. By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga… for 7 days
I need your story to Kiss My Asana!!!
You don’t need to wait until the end of the month, however, to consider how you might participate. Start thinking now about how you can add 5 minutes of yoga (or meditation) to your day, how you can learn something new about your practice, or even how you would teach a pose to someone close to you — or even to one of your Master Teachers/Precious Jewels.
To give you some ideas, consider that in past years my KMA offerings have included donation-based classes and (sometimes) daily postings. Check out one of my previous offerings dated April 22nd (or thereabouts):
“’Speak to the entire community of Israel, saying, “On the tenth of this month, let each one take a lamb for each parental home, a lamb for each household. But if the household is too small for a lamb, then he and his neighbor who is nearest to his house shall take [one] according to the number of people, each one according to one’s ability to eat, shall you be counted for the lamb.”’”
– Shemot / Exodus 12:3-4
“’And this is how you shall eat it: your loins girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste it is a Passover sacrifice to the Lord.’”
– Shemot / Exodus 12:11
Every year, as we approach the end of Passover, I think about the first Passover Seder. What would that have been like? How would have felt to celebrate freedom? How would it have felt to give thanks to G-d for that freedom? Charlie Harary points out that while it is natural to think the first Passover Seder occurred a year after exodus, it actually happened the night before exodus. That’s right: G-d commanded the Jewish people to celebrate their freedom and give thanks for being delivered out of Egypt before they were even free – even before they knew their freedom was guaranteed.
Can you imagine doing that? Can you imagine how it would feel? Can you imagine the faith it would take to sit in the middle of your suffering, in the middle of your family and friends as they suffer, and give thanks for what’s to come?
There is a history of this kind of observation in the Hebrew Bible. Remember, in Exodus, Deuteronomy and Leviticus, the instructions for Sukkot are to celebrate what will be given – not what has been given. On a certain level, the High Holidays falls into this paradigm; as the 10 Days of Awe / 10 Days of Atonement are a period of reflection, but also a period of looking forward.
“If one thinks of onself as free, one is free, and if one thinks of oneself as bound, one is bound. Here this saying is true, ‘Thinking makes it so.’”
– Ashtavakra Gita 1:11
It seems completely backwards to the modern mind. Today we think we need to Have something, in order to Do something, in order to Be what or who we want to be. However, Harary, as well as Neale Donald Walsh in Conversations with God, point out that the Old Testament formula – the formula for success in the time of Moses – was very different. Instead of Have + Do = Be, Harary and Walsh say that the formula was Be + Do = Have. So, if we want to have certain experiences, certain relationships, and certain things in our lives, we have to conduct ourselves as the person that has the experiences, relationships, and things we want in our lives.
“This formula is infallible. There is no wish that has been fulfilled, nor any wish that has been denied, that does not adhere to the principle of the Creation Equation. Every time that you got what you wanted, your desire for it plus the energy you invested in achieving it were greater than the forces that resisted you having it. Each time they weren’t greater, you didn’t get what you wanted.”
– Rod Styker in The Four Desires: Creating a Life of Purpose, Happiness, Prosperity, and Freedom
Think about it for a moment. One of the things with which people struggle at times is what to Do in a situation. Other times, we don’t struggle. We know exactly what to do and everything falls into place. Successfully achieving our goals still takes effort, it still takes work. But, sometimes, we know exactly what steps to take. How do we know? Because we’re in the mindset of the person who is going to do the work, we take that first step.
In The Four Desires, Rod Stryker codifies a similar formula for success, which he calls “The Creation Equation:” Is + Iv > Ik = P. Here, the intensity (or energy) of desire (Is) combined with the intensity (or energy) put into achieving the goal (Iv), must be greater than the resistance to achieving the goal (Ik), in order for the goal to be achieved (P). It’s easy, straightforward, and makes perfect sense. The problem is that we don’t always realize how much resistance we have to overcome – or that a large bulk of resistance comes from not believing in our ability to achieve success; and/or, in others not believing that we can achieve our success. When we spend a lot of time focused on what we don’t have, we don’t do. When we wake up each morning knowing who we are (BE); we get to work, (DO)ing what we need; so that at the end of the day we HAVE what we need and want.
But, going back to that first Passover Seder for a moment, consider that there is also a contemplative history of imagining one’s self in a certain situation and considering how we would feel or act in that situation. In the Roman Catholic tradition, contemplation is imagining one’s self in the situations of the Gospels. This type of contemplation, along with discernment (noticing the interior movements of the heart), is a big piece of Saint Ignatius of Loyala’s “Spiritual Exercises.” Another example of contemplation in the Christian tradition is moving through the Stations of the Cross. In the 8-limbed philosophy of yoga, one of the niyamas (“internal observations”) is svādyāya (“self study” or “self reflection”). Svādyāya includes noticing how we physically, mentally, and emotionally react or respond to sacred text, music, or situations.
“The study of scripture is another way of putting the principle of self-study into practice…. Elaborating on the concept of svādyāya, Vyasa emphasizes that only those texts that embody indisputable knowledge showing us the path to ultimate freedom are an essential component of self-study. In other words, svādyāya entails the study of spiritual texts that are authentic, contain experiential knowledge, and are infused with the energy to guide us on the path of inner freedom.”
– commentary on Yoga Sutra 2:1 in The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait
If you’re interested in practicing a little svādyāya, by “attending” the first Passover Seder, please join me for class today (Tuesday, April 14th) at 12 Noon or at 7:15 PM on Zoom. Some of the new Zoom security protocols are definitely kicking in; so, please use the link from the “Class Schedules” calendar if you run into any problems. Tuesday’s playlist is available on YouTube and Spotify.
If you are following the Orthodox Christian calendar and would like a recording of last week’s classes, please comment or email me.
For more ways you can offer yourself “small gestures of care, affection and prayer,” please join me and a special guest for “Lung Health and How We Cope Right Now (viewing COVID-19 through Traditional Chinese Medicine and YIN Yoga),” a discussion on the importance of the lungs in our overall wellbeing as well as how to just friggin’ cope right now. The conversation will include a brief overview of Traditional Chinese Medicine and YIN Yoga, as well as a brief Q&A followed by a little YIN Yoga.
If you are struggling with your physical or mental health, if you’ve always been curious about “alternative” medicine, and/or if you are missing your yoga practice, this special one hour event is for you. Please join us on YouTube, Wednesday, April 15th, 3:00 PM to 4:00 PM,
Also, mark your calendar for April 25th – the beginning of Kiss My Asana!
Speaking of Kiss My Asana…
Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. This year’s yogathon is only a week long. Seven days, at the end of the month, to do yoga, share yoga, and help others. By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga… for 7 days.
Can you imagine Kissing My Asana?
You don’t need to wait until the end of the month, however, to consider how you might participate. Start thinking now about how you can add 5 minutes of yoga (or meditation) to your day, how you can learn something new about your practice, or even how you would teach a pose to someone close to you – or even to one of your Master Teachers/Precious Jewels.
To give you some ideas, consider that in past years my KMA offerings have included donation-based classes and (sometimes) daily postings. Check out one of my previous offerings dated April 14th (or thereabouts):
“Thank you, God, Look how misery has ended for us. The rain has fallen, The corn has grown, All the children that were hungry are going to eat. Let’s dance the Congo, Let’s dance the Petro, God said in Heaven That misery has ended for us.”
– “Merci Bon Dieu” by Frantz Casseus, sung by Harry Belafonte
A Joyful Practice 