EXCERPT (2025): “Do You See What I See? & Your Presence Is Requested” January 6, 2025
Posted by ajoyfulpractice in Art, Bhakti, Books, Changing Perspectives, Christmas, Dharma, Faith, Gratitude, Healing Stories, Hope, Life, Love, Music, Mysticism, New Year, One Hoop, Pain, Peace, Philosophy, Religion, Suffering, Wisdom, Writing, Yoga.Tags: 988, avidya, Epiphany, Epiphanytide, Johann Sebastian Bach, magi, Rev. Ed Trevors, Reverend Ed Trevors, Three Kings Day, Twelvetide, Whitney Houston, Yoga Sutra 2.20, Yoga Sutras 2.12-2.14, Yoga Sutras 2.16-2.18, Yoga Sutras 2.3-2.9
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“Happy New Year!” to everyone. “Merry Little Christmas, Epiphany, Theophany, Three Kings Day, & Twelfth Day of Christmas (for some)!”
May you be safe and protected / May you be peaceful and happy / May you be healthy and strong!
“What I really want to get to today is why the Magi came. What was it that brought them to Bethlehem? What was it that brought them to find Jesus and his family?”
— quoted from “The Epiphany Light: Another Reflection” by Reverend Ed Trevors (dated Jan 6, 2022)
Click on the excerpt title below for more about the holidays being observed, a little insight into why people may see the same things in different ways, & the video quoted above.
Yoga Sutra 2.20: draşțā dŗśimātrah śuddho’pi pratyayānupaśyah
— “The sheer power of seeing is the seer. It is pure, and yet it sees only what the mind [brain] shows it.”
Please join me today (Monday, January 6th) at 5:00 PM** for a 75-minute (virtual or in-person) yoga practice. You must be registered and confirmed to attend in person. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Monday’s playlist is available on YouTube and Spotify. [Look for “01062021 Epiphany & Theophany”]
**NOTE: This is a special time for this week only!
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### Do You Believe What You Are Shown? ###
HAPPY New Year 2025! ** UPDATED** January 1, 2025
Posted by ajoyfulpractice in Bhakti, Changing Perspectives, Donate, Faith, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Karma Yoga, Life, Love, Mala, Mantra, Meditation, Mysticism, New Year, One Hoop, Peace, Philosophy, Traditional Chinese Medicine, Vipassana, Wisdom, Writing, Yin Yoga, Yoga.Tags: 108 Sun Salutations, Anthony Shumate, Chanukah, Kwanzaa, New Year's Day, Nguzo Saba, Nia, Sun Salutations, Surya Namaskar
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“Happy New Year!” “Kwanzaa, yenu iwe na heri!” – “May your Kwanzaa be happy!” to everyone who is celebrating! “Happy Chanukah!” to all who are celebrating!
Many blessings to all!
Part of the 6-piece “Monumental Moments” series by Anthony Shumate, 2015 (located in Buffalo Bayou Park, along the Kinder Footpaths)
TRANSFORM • RENEW • HEAL • ENERGIZE
Celebrate the New Year with 108 Sun Salutations 10:00 AM – 1:00 PM CST!
AND/OR
RELAX • RELEASE • REST • RENEW • HEAL
Celebrate the New Year with Restorative Yoga+Meditation
5:00 PM – 7:00 PM CST!
The New Year is a beginning and an ending… and it is also a middle. On New Year’s Day we honor and celebrate transition with 108 Sun Salutations in the morning (10 AM – 1 PM, CST) and/or a Restorative* Yoga plus Meditation practice in the evening (5 – 7 PM, CST). We also put things in perspective. These practices are open and accessible to all, regardless of experience.
*NOTE: In previous years, the evening practice has been Yin Yoga.
Please wear loose, comfortable clothing and make sure you are well hydrated before the practice. It is best to practice on an empty stomach (especially for the 108 ajapa-japa mala), but if you must eat less than 1 hour before the practice, make sure to keep it light. Make sure to have a towel (at the very least) for the 108 practice. For Restorative Yoga, a pillow/cushion or two, blocks or (hardcover) books, and a blanket or towel will be useful. I always recommend having something handy (pen and paper) that you can use to note any reflections (and will have some supplies handy).
IN-PERSON IS FULL! Use the link above for login information (or click here for more details about these practices and other practice opportunities related to the New Year).
The 108 playlist is available on YouTube and Spotify. [Look for “New Year’s Day 108 Ajapa-Japa Mala.”] NOTE: This playlist was been revised for 2024, but should still sync up with the 2021 — 2023 recordings.
The Restorative playlist is available on YouTube and Spotify. [Look for “01072022 A Reflective Moment”]
Both practices are available in-person (if you are registered) and online. They are also donation based. If you don’t mind me knowing your donation amount you can donate to me directly. You can also email me to request my Venmo or Ca$hApp ID. If you want your donation to be anonymous (to me) and/or tax deductible, please donate through Common Ground Meditation Center (type my name under “Teacher”).
Please note that there is still no late admittance and you must log in before the beginning of the practice (so, by 9:45 AM for the 108 or by 4:45 PM for the Restorative Yoga+Meditation). You will be re-admittance if you get dumped from the call.)
Part of the 6-piece “Monumental Moments” series by Anthony Shumate, 2015 (located in Buffalo Bayou Park, along the Kinder Footpaths)
Part of the 6-piece “Monumental Moments” series by Anthony Shumate, 2015 (located in Buffalo Bayou Park, along the Kinder Footpaths)
*Anthony Shumate’s “Monumental Moments” sculptures are located in Buffalo Bayou Park, along the Kinder Footpaths in Houston, Texas. They are unexpected reminders to “Explore,” “Pause,” “Reflect,” “Listen,” “Emerge,” and “Observe” – all things we do in our practice!
### NAMASTE ###
A Quick Note & UPDATED EXCERPTS Regarding Social Economics (the “missing” Sunday post) December 29, 2024
Posted by ajoyfulpractice in Bhakti, Changing Perspectives, Christmas, Faith, Healing Stories, Hope, Life, Loss, Love, Music, Mysticism, One Hoop, Pain, Peace, Religion, Suffering, Tragedy, Wisdom, Yoga.Tags: 12 Days of Christmas, 988, Bobby Ray Simmons Jr., Chanukah, Christmas, Claude Kelly, faith, Feast Day of the Holy Family, Feast of Saint Thomas of Canterbury, Jessica Cornish, Jessie J, Kwanzaa, Lukasz Gottwald, Mishlei, New Year's, Nguzo Saba, Proverbs, Twelvetide, Ujamaa, Wisdom
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“Kwanzaa, yenu iwe na heri!” – “May your Kwanzaa be happy!” to everyone who is celebrating! “Happy Chanukah!” to all who are celebrating. May you have a meaningful observation no matter your focus is on the Feast Day of Saint Thomas of Canterbury (and London). Many blessings to everyone!
This is the “missing” post for Sunday, December 29th.You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
I am offering in-person classes at the beginning of January 2025. Click here for more details and to reserve your spots now. Let’s start the 2025 together!
Check out the “Class Schedules” calendar for upcoming classes (and holiday cancellations).
“We’re paying with love tonight
It’s not about the money, money, money
We don’t need your money, money, money
We just wanna make the world dance
Forget about the price tag
Ain’t about the, uh, cha-ching, cha-ching
Ain’t about the, yeah, ba-bling, ba-bling”
— quoted from the song “Price Tag” by Jessie J (written by Lukasz Gottwald / Claude Kelly / Jessica Cornish / Bobby Ray Simmons Jr.)
Some things (like people) are priceless. Yet, even when we know that, it is so easy to get distracted by the price tag. It is especially easy to get distracted this time of year, because of all the gift giving and receiving (and, for some, the possibility of a Christmas bonus).
On the fourth day of Kwanzaa — which is also the the fourth or fifth day of the “12 Days of Christmas” (depending on when you start counting) — we focus on “Ujamaa (Cooperative Economics)” and go a little deeper into how we value and appreciate people and things. We also touch on the struggles that arise in a society that has never found a good balance between the material and the spiritual — a struggle that also plays out in the back story of Chanukah, which happens to coincide with Kwanzaa and Christmastide/Twelvetide this year.
Even though “it’s not about the money,” I do talk about the money.
The following excerpt, from the 2022 “Social Economics” post, includes a 2024 update:
“The actual cost of ‘The 12 Days of Christmas’ varies, depending on if you are giving a single set of each gift (i.e. only one set of five gold rings) or if you are going the cumulative route. According to PNC Financial Services Group’s annual ‘Christmas Price Index’ (which they have issued for 41 years), the cost for one set of each gift in 2019 was $38,993.59; with a cumulative price tag of $170, 298.03, which was just barely more than the 2018 cost. In 2020, however, the cost was $16,168.10 – $105, 561.80. In 2021, the cost for a single set of gifts was $41,205.58; with a cumulative total of $179,454.19. In 2022, the overall cost went up 10.5%, putting the single set of gifts at $45,523.27 and the cumulative total at $197,071.09.”
2024 UPDATE: This year, the overall costs for a single set of gifts went up (5.4%, from 2023) to $49,263.47; the cumulative total went up (3.67%) to $209,272.00; and the highest percentage increase was for the partridge in a pear tree — because the cost of the tree (in particular the fertilizer for the tree) has steadily increased over the last few years.
CLICK ON THE EXCERPT TITLE BELOW FOR MORE.
Ujamaa (cooperative economics)—To build and maintain our own stores, shops, and other businesses and to profit from them together.
— The fourth of the Nguzo Saba (or “Seven Essential Pillars”) of Kwanzaa
Sunday’s playlist is available on YouTube and Spotify. [Look for “12292021 Social Economics”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
I am offering in-person classes during January 2025. Click here for more details and to reserve your spots now. Let’s start the 2025 together!
### MISHLEI / PROVERBS 3:13 – 3:15 ###
Vie, Yama, & Almas Pradipika (the “missing” Saturday post w/ excerpts) November 2, 2024
Posted by ajoyfulpractice in Bhakti, Books, Buddhism, Changing Perspectives, Confessions, Faith, Food, Gratitude, Healing Stories, Health, Hope, Life, Loss, Love, Mantra, Meditation, Men, Music, Mysticism, One Hoop, Pain, Peace, Philosophy, Religion, Suffering, Wisdom, Women, Yoga.Tags: 2 Maccabees, 988, All Souls' Day, Allhallowtide, Dia de los Muertos, Dia de Muertos, Diwali, Kali Puja, Katha Upanishad, Kevin Brockmeier, Life, light, Mindfulness, siblings, Swami Nikhilananda, Thích Nhất Hạnh, Thich Nhat Hanh, Yama / Death, Yoga Sutra 1.36
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Many blessings to everyone observing All Souls y Día de (los) Muertos! Happy Diwali and Kali Puja! Blessings, light, love, and peace to everyone, everywhere!
This is the “missing” post for Saturday, November 2nd. It post contains some new content plus excerpts. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“I cannot leave out the problem of life and death. Many young people and others have come out to serve others and to labor for peace, through their love for all who are suffering. They are always mindful of the fact that the most important question is the question of life and death, but often not realizing that life and death are but two faces of one reality. Once we realize that we will have the courage to encounter both of them….
Now I see that if one doesn’t know how to die, one can hardly know how to live—because death is a part of life.”
— quoted from the “Riding on the Waves of Birth and Death” section of “FIVE — One Is All, All Is One: The Five Aggregates” in The Miracle of Mindfulness: An Introduction to the Practice of Meditation by Thích Nhất Hạnh
You may or may not have noticed, but there is something… different about the post titles for yesterday and today. They don’t seem to make sense. If you have a passing knowledge (or are fluent) in a language other than English, you might recognize a word or two and guess that the others are words you didn’t learn or don’t remember. However, the truth is that the titles are in more than one language. Each language is a nod to an observation or celebration that occurred today. While the rituals and traditions can seem very different, they all come back to the same things: They all shine a “Light on Life, Death, & [All] Souls”.
Today, November 2nd, is All Souls’ Day, also known as the Commemoration of All the Faithful Departed — the last day of Allhallowtide in the Western Christian tradition and the final Día de (los) Muertos in Mexico and the Mexican diaspora. This year, these observations and celebrations coincide with the fifth and final day of Diwali.
“‘The knowing Self is not born; It does not die. It has not sprung from anything; nothing has sprung from It. Birthless, eternal, everlasting and ancient, It is not killed when the body is killed.’
‘Atman, smaller than the small, greater than the great, is hidden in the hearts of all living creatures. A man who is free from desires beholds the majesty of the Self through tranquility of the senses and the mind and becomes free from grief.’”
— quoted from Katha Upanishad (Part I – Chapter II, Verses 18 & 20) translated by Swami Nikhilananda
There is an obvious tie-in between the celebrations and observations referenced today, because one of the siblings in today’s Diwali story is, quite literally, “Death.” However, as I mentioned during the practice, I got a little stuck, because this fifth day of Diwali is a day when I usually reference my relationship with my (thankfully, very much alive) brothers.
The following excerpt is from a 2020 post:
“The final day of Diwali, the 5-day festival of light celebrated throughout India, Southeast Asia, and the diaspora, is a day devoted to siblings — specifically the bond between sisters and brothers. Sisters, who celebrate today in this way, may give a puja (“offering” and prayers) on behalf of their brothers — that their brothers may enjoy a long, healthy, and happy life — and then will host a dinner in honor of their brothers. But, it’s not just a matter of creating a feast with their brothers’ favorite food. No, in some traditions, a sister will hand feed their brothers.”
CLICK HERE FOR MORE.
“If he had not believed that the dead would be raised, it would have been foolish and useless to pray for them. In his firm and devout conviction that all of God’s faithful people would receive a wonderful reward, Judas made provision for a sin offering to set free from their sin those who had died. It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.”
— quoted from 2 Maccabees (12:44 – 46)
CLICK ON THE EXCERPT TITLE BELOW FOR MORE.
“No two reports were ever the same. And yet always there was the drumlike thumping noise.
Some people insisted that it never went away, that if you concentrated and did not turn your ear from the sound, you could hear it faintly behind everything in the city….”
— quoted from The Brief History of the Dead by Kevin Brockmeier
Saturday’s playlist is available on YouTube and Spotify. [Look for “11022024 All Souls / Día de los / Diwali 5”]
NOTE: The YouTube playlist includes a track with a length and duration not currently available on Spotify. I will update Spotify when/if the original track is available. The substitution will not affect the timing of the practice.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### “BA-DUM. BA-DUM. BA-DUM.” ###
First Friday Night Special #49: An Invitation to “Recuerda la Luz & Pradipika” (the “missing” invitation w/excerpts & links) November 1, 2024
Posted by ajoyfulpractice in Art, Bhakti, Changing Perspectives, Faith, First Nations, Gratitude, Healing Stories, Hope, Karma, Life, Loss, Love, Mantra, Meditation, Music, Mysticism, New Year, One Hoop, Pain, Peace, Philosophy, Poetry, Religion, Suffering, Wisdom, Yoga.Tags: 988, All Hallows' Day, All Saints Day, Allhallowtide, Atharva Veda, Day of the Holy Innocents, Death, Dia de los Muertos, Dia de Muertos, Dina Kaur, Diwali, Dr. R. L. Kashyap, Feast of the Holy Innocents, Gaiea Sanskrit, Gayatri Mantra, Gāyatrī Mantra, Hanal Pixan, Kali Puja, Kevin Brockmeier, light, mantra, Mathew Sandoval, Mexico, Nicole Greason, pranayama, prāņāyāma, puja, Restorative Yoga, Reverend Richard A. Donohoe, Rig Veda, Stephanie Carmon, Yama / Death, Yoga Sutra 1.36
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Happy Diwali and Kali Puja! Blessings, light, love, and peace to everyone, everywhere! Many blessings to everyone observing All Saints y Día de (los) Muertos!
This is the “missing” invitation for the “First Friday Night Special” on November 1st. It is a compilation of related excerpts and some previously posted content. You can request an audio recording of this Restorative Yoga practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“oṃ bhūr bhuvaḥ svaḥ
tat savitur vareṇyaṃ
bhargo devasya dhīmahi
dhiyo yo naḥ pracodayāt”
[Conscious, subconscious, unconscious mind, and every plane of existence, we meditate on the (adorable) Light, that it may inspire us, enlighten us, and remove our obstacles.]
— “Gāyatrī Mantra” from the Rig Veda (from Mandala 3.62.10)
During the darkest times of the year, as people all over the world celebrate light overcoming darkness, I often talk about how different cultures and different faith-based traditions include stories in their celebrations where light overcoming darkness can symbolize all kinds of things: good overcoming evil; life overcoming death, wisdom overcoming fear; love overcoming hate; hope overcoming despair, and knowledge overcoming ignorance. During Diwali, the five-day Indian festival of light that started on Tuesday, I often tell a story that highlights all of those metaphors — a story in which Death is vanquished and life prevails. It is a story I often tell on this fourth day of Diwali, which some people dedicate to husbands and wives.
For Those Who Missed It: The content between the green (or beige) quotes is the abridged version of a 2023 post entitled “Light On Love (*revised*)”.
Some dates and links have been updated.
“Embrace me completely
just as a creeper completely embraces a tree
May you be the one loving me only, not another
may you not go away from me”
— Atharva Veda 6.8 (translated by Dr. R. L. Kashyap)
In India and Southeast Asia, Diwali (the 5-day festival of lights) is celebrated by a very diverse group of people. The diversity is not only religious and spiritual — as it is a tradition for Hindus, Jains, Sikhs, and Newar Buddhists. There are many other sociocultural differences. So, as you can imagine, there are lots of different ways that people tell the story of light overcoming darkness, good overcoming evil; life overcoming death, wisdom overcoming fear; love overcoming hate; hope overcoming despair, and knowledge overcoming ignorance.
For instance, in some rural parts of north, west, and central India, the fourth day of Diwali is a day when people observe Govardhan puja, an offering to honor the legend of Krishna saving the cowherds and farmers from the rain and floods by lifting Mount Govardhan. People build miniature-sized mountains out of cow dung and also “build” mountains of food and mountains of sweets. There is also thanksgiving, especially around the purchase of staples, like salt, which are considered essentials to life.
“with my mind I attract you
just as a bird on the ground beats its wings to go up
May you be the one loving me only, not another
may you not go away from me”
— Atharva Veda 6.8 (translated by Dr. R. L. Kashyap)
The main day of Diwali, yesterday, is often associated with the part of the epic poem the Rāmāyaņa when Rāma, his bride Sītā, and his brother Lakshmana returned home after 14 years in exile. According to the legend, their homecoming was met with brightly lit candles, lamps, and fireworks. The homecoming and the light festivities marked the end of the darkness that represented the jealousy which led to the trio’s exile and Sītā’s kidnapping during the exile, as well as the doubt and fear felt by some of the characters that appear throughout the poem. The lights symbolize the couples love, devotion, and faith in each other; Lakshmana and Hanuman’s devotion to Rāma; and their victory over those who tried to defeat them.
Ergo, for a good majority, this fourth day shines a light on love, relationships, and devotion — especially between husbands and wives. In some areas, husbands give their wives gifts and other areas parents treat their newlywed children to a feast (which also involves gifts).
In addition to telling those aforementioned parts of the Rāmāyaņa, people will also celebrate the story of the defeat of the evil King Bali. Sometimes the story is related to a husband and wife (Shiva and Pārvatī) playing a game of dice on a board with twelve squares and thirty pieces. Every element of the story is symbolic — including the fact that it is a “strip” version of the game, during which the husband ceremoniously looses all his clothes.
One of my favorite husband-wife Diwali stories is actually associated with the first day; but I also tell it on this day. It is the story of a clever wife who used light (and all the properties of light) to “defeat” Death (Yama, in the form of a snake) when he arrived on the fourth night of her marriage in order to take away her new husband, the prince. The legend always reminds me of Scheherazade, in that the wife in the Diwali story also spends the night telling stories and singing songs in order to extend life.
“I go around your mind just as the sun[light] goes around heaven and earth
May you be the one loving me only, not another
may you not go away from me”
— Atharva Veda 6.8 (translated by Dr. R. L. Kashyap)
For Those Who Missed It: Portions of the following were originally posted in 2023.
“All Saints is a celebration of the communion of saints, those people we believe are in heaven, through good works and God’s grace…. On All Saints’ Day there’s a call to live as saints, to remind us how we’re supposed to live.”
— Very Reverend Richard A. Donohoe, vicar of Catholic Charities for Diocese of Birmingham
This year, the fourth day of Diwali falls on November 1st, which is the end of Samhain and the second day of Allhallowtide. It is known as All Hallows Day, meaning it is holy, or All Saints Day in Western Christianity and it is the beginning of Día de (los) Muertos for Mexicans and the Mexican diaspora. Similar rituals, like Hanal Pixan in Yucatán, can be found in Central and South America.
Traditionally today is a memorial day for saints and innocents, i.e. young children, and is a national holiday in some Christian countries. In the Methodist tradition, it is a solemn occasion of remembrance and thanksgiving observed by Christians who have a “fundamental belief that there is a prayerful spiritual bond between those in heaven (Christian triumphant) and the living (the Christian militant).” People will pray for blessings and protection; tend graves; leave flowers — like chrysanthemums in Belgium and France — and; in some country there is an exchange of traditional (and symbolic) treats. In Mexico and for the Mexican diaspora, however, Día de (los) Muertos is traditionally all of the above and a giant celebration full of brightly colored parades, music and dancing, candy skulls, marigolds, and ofrendas (“offerings”) or home or graveside alters curated around the life of a loved one.
“‘It’s an occasion for us to intentionally activate our grief and transform it into something beautiful, vibrant and joyous through dance, music, feasting, telling stories, masquerading and celebration. By transforming grief in these ways, Day of the Dead becomes a deep form of healing. Día de los Muertos is also a lively and joyous occasion because it’s a reminder that we are alive,’ [Mathew Sandoval, associate teaching professor at Barrett, The Honors College at Arizona State University] said.”
— quoted from the ASU News article entitled, “ASU teaching professor brings Día de los Muertos to life through research, ritual” by Nicole Greason (dated October 31, 2023)
Click on the excerpt title below for more.
“Sandoval is open to others celebrating Día de los Muertos respectfully because he knows how meaningful the observance is.
‘This holiday is medicine. It really is a way to heal,’ he said. ‘If you ever had to deal with the loss of a loved one, you know that that is a significant loss and there aren’t neat and easy ways to heal from that loss. Because often it leaves a wound in the heart and in the soul that is quite jagged and takes a lot of time to heal from.
‘Day of the Dead is medicine in the sense that if you really honor it, if you make time to honor the person who’s passed, it is a way of healing.’”
— quoted from the Arizona Republic article entitled, “Dia de los Muertos: Why ‘“this holiday is medicine”’ and how you can celebrate respectfully” by Dina Kaur (posted on azcentral.com on October 31, 2023)
In all of the aforementioned traditions, we are taught that everyone has light inside of them — which means that remembering someone’s light keeps it shining bright. During this First Friday Night Special, we “remember the light & illumination.”
“The woman who sold bracelets by the river thought that it was the heartbeat at the center of the world, that bright, boiling place she had fallen through on her way to the city. ‘As for this reporter,’ the article concluded, ‘I hold with the majority. I have always suspected that the thumping sound we hear is the pulse of those who are still alive. The living carry us inside them like pearls. We survive only so long as they remember us.’”
— quoted from The Brief History of the Dead by Kevin Brockmeier
The November First Friday Night Special features a Restorative Yoga practice (with prāņāyāma). It is accessible and open to all.
(NOTE: There will be a little bit of quiet space in this practice.)
Friday’s playlist is available on YouTube and Spotify. [Look for “11012024 All Saints / Día de los / Diwali First Friday”]
NOTE: The playlist tracks used during the practice are slightly different. I will update Spotify when/if the original track is available.
Prop wise, this is a kitchen sink practice and there are times when I suggest using a wall, chair, sofa, or coffee table. You may want extra layers (as your body may cool down during this practice). Having a wall, chair, sofa, or coffee table will be handy for this practice. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Examples of “householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may want extra layers (as your body may cool down during this practice). Having a wall, chair, sofa, or coffee table may be handy for this practice.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### KEEP SHINING / “BA-DUM. BA-DUM. BA-DUM.” ###
A Quick Note & Excerpts About Light, Shadows, “Houdini’s Last Month (and Allhallowtide)” October 31, 2024
Posted by ajoyfulpractice in "Impossible" People, Art, Bhakti, Changing Perspectives, Dharma, Faith, Food, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Life, Mala, Meditation, Mysticism, One Hoop, Pain, Peace, Religion, Wisdom, Women, Yoga.Tags: 988, All Hallows' Eve, Allhallowtide, Babul Sharma, Choti Diwali, Dhanteras, Diwali, Elizabeth Cady Stanton, fear, Halloween, Harry Houdini, Kali Puja, light, mantra, puja, Rig Veda, Rāmāyaņa, Samhain, seance, Susan B. Anthony, The Ramayana
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Happy Diwali and Kali Puja! Blessings, light, love, and peace to everyone, everywhere!
Peace, blessings, and treats for all, especially those observing or celebrating Samhain, Halloween, and/or Allhallowtide.
For Those Who Missed It: This compilation post contains previously posted (and updated) content. It is an extra “treat,” because it is Halloween. It is also a bit of an apology since I didn’t mention Diwali on Tuesday and Wednesday. NOTE: Some links will direct you to sites outside of WordPress.
“My chief task has been to conquer fear. The public sees only the thrill of the accomplished trick; they have no conception of the tortuous preliminary self-training that was necessary to conquer fear.”
— Harry Houdini
During the darkest times of the year, people all over the world celebrate light. In each culture’s stories and traditions, light overcoming darkness is a metaphor for good overcoming evil; life overcoming death, wisdom overcoming fear; love overcoming hate; hope overcoming despair, and knowledge overcoming ignorance. Once again, the celebrations kick off with Diwali, the Indian festival of lights.
This year (2024), Diwali overlaps Halloween, Allhallowtide, and Samhain.
Click on the excerpt title above for more about Halloween, Allhallowtide, Samhain, and Harry Houdini.
The Houdini Museum’s annual Houdini Séance will be online at 12:30 PM EST. CLICK HERE FOR DETAILS.
“oṃ bhūr bhuvaḥ svaḥ
tat savitur vareṇyaṃ
bhargo devasya dhīmahi
dhiyo yo naḥ pracodayāt”
[Conscious, subconscious, unconscious mind, and every plane of existence, we meditate on the (adorable) Light, that it may inspire us, enlighten us, and remove our obstacles.]
— “Gāyatrī Mantra” from the Rig Veda (from Mandala 3.62.10)
Diwali is a five-day celebration which takes its name from Deepavali, which are rows and rows of lamps. It is a lunar calendar based holiday observed throughout India, parts of Southeast Asia, and the diaspora by Hindus, Sikhs, Jains, and Newar Buddhists. Each day has different rituals and customs, which may vary between religious, cultural, and regional traditions. But, the common threads are the (clay) lamps and other great displays of light; pujas (“offerings”); feasts and sweets; epic tales of heroes and heroines prevailing; and a focus on relationships and also on wealth.
While some communities start earlier, most people’s Diwali celebrations begin with Dhanteras (October 29, 2024), a day that the Indian ministry of Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy designated as “National Ayurveda Day” (in 2016). Many pujans (“offering ceremonies”) are dedicated to Lakshmi, the goddess of wealth and prosperity, fertility and abundant crops, and overall good fortunate. People also create decorations, including rangolas, which are associated with Lakshmi; clean their homes; and buy something new — usually gold, silver, clothes, and gadgets.
The second day of Diwali (which was Wednesday in 2024) is known as Choti (“little”) Diwali and, also, as Naraka Chaturdasi. Naraka is a Sanskrit word for “hell” and the day is associated with the story of Krishna defeating the asura (“demon”) Narakasura. Again, the elements of the story — as well as the rituals and traditions of the day — have symbolic significance related to the ways people live their lives and the ways their souls can be liberated from suffering (i.e., hell). Some people spend the day praying to the souls of their ancestors, sending light for their afterlife journey. In some regions (e.g., Tamil Nadu, Goa, and Karnataka), Choti Diwali is the main Diwali day. People get oil massages and take ritual baths. Some people also spend part of the day visiting their temple. For people celebrating the “little” Diwali, the second day is a day to visit friends and family and share sweets and gifts.
“Fiery-eyed Durga astride a golden lion; Saraswati resplendent in white along with her swan; a glowing Lakshmi seated on a lotus in bloom; and Kali with her frightening garland of skulls. The legends that surround them are told over and over again and soon the children know them by heart. For them, as it is for me, these beautiful lotus-eyed goddesses are not just religious icons but part of one’s family. They laugh and cry, quarrel with each other over petty things, they have fragile natures despite their powerful forms. They are often jealous, angry, greedy and plot deviously against their enemies but still they need to be loved by their devotees, Then they appear, splendid, glorious and benevolent, to dazzle us with their all-pervading light.”
— quoted from the “Introduction” to The Book of Devi by Bubul Sharma
The third day (today, October 31st) is the biggest day for most: Diwali! It coincides with the darkest night of the festival and is normally marked by people getting together, feasting and celebrating. In fact, this is a time when the youngest members of the family visit their elders; businesses owners give gifts to their employees; and, instead of the fasts that are commonly associated with some Indian religious rituals, there are great feasts. Pujas are again made to Lakshmi. For some people, however, pujans are dedicated to Kali, the goddess of time and change, creation, power, war, destruction, and death. In many ways, making an offering to Kali highlights the fact that Diwali is a day of renewal, new beginnings, and starting over.
The stories in the Rāmāyaņa highlight all of the themes associated with Diwali — and the end is particularly pertinent to the third day. In the epic poem (which is part of the Mahābhārata), Rāma, his wife Sītā, and his brother Lakshmana are exiled by the brothers’ father. Their great adventure includes Sītā being kidnapped by the demon king Ravana (and rescued with help from Hanuman, the monkey king); a great battle where an entire army gets sick (and ultimately healed, thanks to Hanuman); the defeat of Ravana; and the revelation that Hanuman overcame his doubts, insecurities, and fears by focusing on the love and devotion for Lord Rama that shined (like a bright light) in his heart. Finally, after 14 years of exile, Rāma, Sītā, and Lakshmana returned home to Ayodhya — on the day that is now celebrated as Diwali. According to the legends, people lit up the city in order to guide the travelers home and also to celebrate their return. So, every year, people from all of the different religions light up their homes, businesses, and temples to commemorate this auspicious homecoming.
SIDE NOTE: As they travelled home, Sītā requested a pit stop in Kishkindha, because she wanted to enter Ayodhya with a company of women as her escorts. The request and fulfillment are conveyed in just a few lines, making up a minuscule portion of the epic poem. Normally, I would not mention this tiny passage — even though, if you think about it, it is a powerful moment when a woman who has suffered trauma and drama asks for (and receives) what she needs before facing what could be more trauma, drama, and judgement.
It also highlights the power of a group of women standing up for each other — which I highlighted in 2023, because Diwali fell on the anniversary of the birth of the birth of Elizabeth Cady Stanton (the social activist, abolitionist, and suffragist who was born on November 12, 1815, in Johnstown, New York). I’m mentioning here it again, in 2024, just in case someone needs the subliminal message.
“The moment we begin to fear the opinions of others and hesitate to tell the truth that is in us, and from motives of policy are silent when we should speak, the divine floods of light and life no longer flow in our souls. Every truth we see is ours to give the world, not to keep to ourselves alone, for in so doing we cheat humanity out of their rights and check our own development.”
— quoted from Elizabeth Cady Stanton’s speech at the National American Woman Suffrage Association convention (and birthday celebration for Susan B. Anthony), February 18, 1890
No Zoom classes today, but the Houdini Museum’s annual Houdini Séance will be online at 12:30 PM, EST (see link highlighted earlier in this post).
If you are interested, I will be hosting a First Friday Night Special tomorrow, 7:15 — 8:20 PM, CST. Details and a link are available on the “Class Schedules” calendar. You can request an audio recording of a practice related to the stories above via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
You can find my “Diwali” and “All Hallows’ Eve” playlists on YouTube and Spotify.
NOTE: You can use the search feature on YouTube. You may need to scroll through Spotify.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### Trick or Treat? / Trick of Light? / How About More Light? ###
Getting More Light [On Gratitude & Happiness] (the “missing” Tuesday post w/an excerpt) October 22, 2024
Posted by ajoyfulpractice in 7-Day Challenge, Bhakti, Books, Changing Perspectives, Dharma, Faith, Gratitude, Healing Stories, Hope, Life, Music, One Hoop, Pain, Philosophy, Religion, Suffering, Sukkot, Tragedy, Wisdom, Writing, Yoga.Tags: 988, A. H. Wilson, Alan Walker, Alfred Nobel, Anne Frank, Bhagavad Gita, Ecclesiastes, epiphany., Franz Liszt, gratitude, Jack Hawley, King Solomon, Kohelet, light, Sukkot, svadyaya, svādhyāya, Theodore Dreiser, Thomas Edison, tov
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“Chag sameach!” to those celebrating Sukkot! Many blessings to everyone and especially to anyone grateful for friendship, peace, freedom, understanding, and wisdom.
May everyone be healthy and strong; may everyone be peaceful and happy. May everyone follow through on a good idea!!
This is the “missing” post for Tuesday, October 22nd (with some references to October 21st). It includes some previously posted content and an excerpt. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Breath of breath, said the Teacher; [like the shadow of mist that passes], all is breath.*
What profit has man in all his toil that he toils under the sun?
A generation goes and a generation comes, but the earth endures forever.
The sun rises and the sun sets, and to its place it yearns and rises there.
It goes to the south and goes to the north; the will goes around and around, and the will returns to its circuits.”
— Kohelet — Ecclesiastes (1:2 – 6)
(*NOTE: The Hebrew word “hevel” (variations of which occur in K-E 1.2, 3 times in the singular and twice in the plural, for a total of 7 times) is often translated into English as “vanity,” “futility” or “meaningless,” but is literally translated as “breath.)
Once again, we are faced with that time-honored — and time-honoring — question: “How could I spend my time?”
Since last Wednesday at sunset marked the beginning of Sukkot, some people have spent time in a a sukkah, a temporary shelter consisting of three walls of any material and a roof made of natural fiber. (Natural being something grown from the earth.) As I have mentioned before (see link above), people within the Jewish community and people who observe holidays commanded in Devarim / Deuteronomy, celebrate the “Festival (or Feast) of the Tabernacles (or Booths)” for seven days, 8 in the diaspora.
People will eat, sleep, socialize, and sometimes work in their temporary shelter — but, not necessarily every day. The first two days of Sukkot are both yom tov (“good day”), meaning they are the commanded days with obligations and restrictions similar to those observed on Shabbat (the Sabbath). For some, this means that normal every day work is forbidden. Depending on ethnicity and tradition, certain prayers, rituals, and traditions are only observed on the first two days, on the first and last two days, or throughout the week. For example, in some traditions, the time in the sukkah is the time to read Kohelet / Ecclesiastes.
“Everything has an appointed season, and there is a time for every matter under the heaven.”
— Kohelet — Ecclesiastes (3:1)
While many people — even non-religious people in various religious traditions — are familiar with the third chapter of Kohelet / Ecclesiastes, they may not realize that what comes before could be translated in a less than hopeful way. For example, if “hevel” is translated as “vanity,” “futility” or “meaningless,” the beginning not only reinforces the temporal nature of life, it makes it seem as if there is no point in doing anything. When everything we do — all the work we do — is seen as pointless, then our earlier question becomes, “Why bother doing anything?” or “What’s the point of doing anything?”
Of course, the point that the Teacher (King Solomon) reaches is the same point that Krishna explains to Arjuna in the Bhagavad Gita: there is good, there is evil, there is wisdom, there is ignorance/foolishness and — perhaps most importantly — that we are “supposed to live a truth-based life, a life of dharma [duty].” (BG 2.2)
Oh, and also, “Be happy. This is your opportune moment!” (BG 2.32)
“‘The ideal, Arjuna, is to be intensely active and at the same time have no selfish motives, no thoughts of personal gain or loss. duty uncontaminated by desire leads to inner peacefulness and increased effectiveness. This is the secret art of living a life of real achievement!’” (2.47 excerpt)
“‘To work without desire may seem impossible, but the way to do it is to substitute thoughts of Divinity for thoughts of desire. Do your work in this world with your heart fixed on the Divine instead of on outcomes. Do not worry about results. Be even tempered in success or failure. This mental evenness is what is mean by yoga…. Indeed, equanimity is yoga!’” (2.48)
— Krishna speaking to Arjuna in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley
Being “even tempered in success or failure” is easier said than done. While there are some people who seem to be born with an even-tempered disposition, many (maybe most) others have to work at it; practice, in order to cultivate the habit. We can learn a lot from either personality type, especially if we do a little svādhyāya (“self-study”) and put ourselves in their shoes.
For instance, how would you react if, like Alfred Nobel (born October 21, 1833), you spent much of your adult life working to make the world a better place — only to find out in a moment of grief that the world hated you (and your life’s work)?
Or, how would you spend your time if, after several months of working long hours (and after what others considered failures), you finally successfully tested the first (commercially viable) electric light bulb — as 32-year old Thomas Edison did in the late on the evening of October 21st, or sometime in the wee early morning hours of October 22nd, 1879?
Finally, how would you react if, after 35 years of success, all your hard work went up in smoke? Would you spend your time the way Thomas Edison and his team did in 1914? Would you give up or would you be gleeful, joyful, and grateful for what was to come?
“There’s only one thing to do, and that is to jump right in and rebuild.”
— A. H. Wilson, vice president and general manager of Thomas Edison’s Menlo Park
The following excerpt is from 2020/2023 post:
“Some would say that the ‘ah-ha’ moment came to Thomas Edison one night when he was ‘absent mindedly’ rolling a piece of lampblack (or black carbon) between his fingers. But such a depiction ignores all the previous experiments, his scientific knowledge, and the fact he had used lampblack in his telephone transmitter. Such a premise also discounts the additional changes that would be made before the bulb was commercially viable.”
CLICK HERE FOR MORE!
“These are some sombre thoughts which amount to morbidity in one so young. Yet they ran like leitmotifs through the heart and brain of the youthful Liszt. The fifteen-year old boy kept a diary…. Containing quotations from St. Paul and St. Augustine, this journal also preserves Liszt’s own thoughts.
Wasting time is one of the worst faults of the world. Life is so short, every moment is so precious and yet, we live as if life will never end. [page 21]”
— quoted from “Book One: The Young Prodigy, 1811-1829 — Paris and the First World Tours ~ [Part] IX” of Franz Liszt: The Virtuoso Years, 1811-1847 (Revised Edition) by Alan Walker
Franz Liszt is on the 2024 remixed playlist (and the earlier playlists for this date), because he was born October 22, 1811, in Doborján, Kingdom of Hungary, Austrian Empire. During the Tuesday evening practice, I mentioned that he was on the playlist because it was the anniversary of his birth and that I knew some people found hope in his music (and his life story) during the Holocaust. I did not know, however, how he dealt with setbacks and/or “failures”.
Turns out, Franz Liszt lived a somewhat charmed life up until his father died unexpectedly, when Franz was 16. That is not to say that he didn’t have any bad days before that. In fact, he definitely struggled a bit over touring versus the possibility of religious life. However, after his father’s death, those struggles become all-consuming. His health suffered; he developed some bad habits (which made his health worse); he suffered his first romantic heartbreak; and even stopped playing and composing music. Eventually, however, he rallied, bounced back, and even played concerts that benefited people who had suffered great tragedies. Some credit his resilience to him cultivating a deeper spiritual/religious connection.
“‘Those who see Me in everything and everything in Me, know the staggering truth that the Self in the individual is the Self in all. As they live in constant spiritual awareness, I am never out of their sight or lost to them – nor are they every out of My sight or lost to Me.’” (6.30)
— Krishna speaking to Arjuna in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley
Tuesday’s playlist is available on YouTube and Spotify. [Look for “Sukkot 6 for 10222024”]
“‘I never did anything worth doing by accident, nor did any of my inventions come indirectly through accident, except the phonograph. No, when I have, fully decided that a result is worth getting, I go about it, and make trial after trial, until it comes.’”
— Thomas Edison, as quoted in “A Photographic Talk with Edison” by Theodore Dreiser (printed in Success Magazine, Feb. 1898)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### Sunlight/Daylight, Sustainable Electric Lights, Heart Light ###
Your Terms/Causes & Conditions of Happiness & FTWMI: “Be Happy, Now!” (a 2-for-1 “missing” Saturday & Monday post w/ excerpts) October 21, 2024
Posted by ajoyfulpractice in 7-Day Challenge, Baha'i, Bhakti, Books, Buddhism, Dharma, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Karma, Life, Mantra, Meditation, Music, One Hoop, Pain, Philosophy, Religion, Science, Suffering, Sukkot, Wisdom, Yoga.Tags: 988, Deuteronomy, Devarim, Eddie Izzard, Happiness, Happiness 101, klishtaklishta, klişţāklişţāh, lojong, Pandit Rajmani Tigunait, positive psychology, pratītyasamutpāda, saṃskāra, Sukkot, Tal Ben-Shahar, vasana, vāsanā, Yoga Sutra 2.33, Yoga Sutra 4.29, Yoga Sutras 2.1-2.55
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“Chag sameach!” to those celebrating Sukkot! Many blessings to everyone and especially to anyone grateful for friendship, peace, freedom, understanding, and wisdom.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
This 2-for-2 post is the “missing” post for Saturday, October 19th, and the post-practice post related to the practice on Monday, October 21st. The 2024 prompt question on Monday was two-fold, “What is something or someone from your past and/or present for which you are grateful? What is a future something or someone for which you will be grateful?” This post contains some previously posted content. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“And they have made us Liars. We cannot tell the truth anymore. You cannot reprimand your children.
[In adult voice] ‘No Jonny, you said you you didn’t have a biscuit, but there’s crumbs on your face and you did have a biscuit. You have lied.’
[In kid voice] ‘But you said you had read the terms and conditions when you ticked that box. It’s too quick for you to read the terms and conditions. You read it and [makes the sounds of fast moving text].’
The truth is no one in this room has read the terms and conditions. No one in New York has read the terms and conditions. No one in the Universe — Even God has not read the terms and conditions….”
— quoted from Eddie Izzard: Live at Madison Square Garden (part of the “Stripped” tour) by Eddie Izzard
Any time we update something, start using a new app, or sign a contract for something, we have to acknowledge the “Terms and Conditions” provided in the agreement. We may not always read the fine print, but there is something explicitly laid out that defines expectations and consequences. In life, we don’t always have things explicitly outlined; but, the terms and conditions still exist. In Buddhism and in the Yoga Philosophy, we think of them as causes and conditions.
I have heard the Buddha discussed pratītyasamutpāda, which can be translated into English as “dependent origination”, or “dependent arising”; indicating that “if this exists, that exists; if this ceases to exist, that also ceases to exist”. Here, “this” can be a grain (or direction) of suffering and/or a grain (or direction) of wisdom. A similar rubric is outlined in the second section of the Yoga Sūtras, where Patanjali described how afflicted/dysfunctional and not-afflicted/functional thought patterns (kliṣṭākliṣṭāḥ) are like planted seeds that can lead to pain or pleasure. In both philosophies, the path to ending the causes and conditions of suffering includes meditation and right/skillful/functional thoughts, words, and deeds.
In the absence of the formal practice, both philosophies encourage cultivating the opposite.
“Now I’m allowing myself to lose my inner peace and happiness. This is a much greater loss than losing a portion of my material wealth. Furthermore, such occurrences are commonplace. Everyone has strengths and weaknesses. In worldly matters I will do what needs to be done, but never at the cost of losing the pristine nature of my mind. I must adhere to the higher virtues of my heart.”
— commentary on Yoga Sūtra 2.33 from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
Another way to think of these terms and conditions is simply as cause and effect — which includes the consequences of our actions, as well as expectations that arise from previous experiences. Some of our expectations are based on our direct lived experiences and some are based on the expectations of other people’s experiences. All of these expectations make up our conditioning. One of the intentions behind the 2024 Saturday practices has been to take a look at our conditioning; to bring awareness to our saṃskāra (“mental impression”) and vāsanā (a literal “dwelling” place of our habits); and to notice some of the reasons why we think, speak, and do as we do.
Once we bring awareness to our conditioning, we can start contemplating future conditioning: which seeds we want to plant and which habits we want to cultivate. However, the ultimate goal of all these practices is to find the state of mind that leads to less suffering. In Buddhism, the ultimate goal is nirvāṇa (or nibbāna, in Pali). In the Yoga Sūtra 4.29, Patanjali described a particular experience of samādhiḥ as “a cloud of virtue”. Either way you think of it, less suffering means… more happiness (whatever that means to you at this moment).
For some people, “the state of being happy” is an ecstatic kind of joy; for others it is “not being miserable”; and then there is everything in between. Both Yoga and Buddhism feature practices centered around happiness. For example, the second niyama (internal observation in the Yoga Philosophy) is santosha, the practice of contentment. In Tibetan Buddhism, one of the lojong (“mind training”) techniques is “Always maintain only a joyful mind.” (#21) Again, these are practices; the jumping off points for meditation and contemplation.
What if, however, you were commanded to be happy?
FTWMI: The following is a revised/updated version of a 2020 post entitled “Be Happy, Now!”
“Be joyful at your festival – you and your son, and your daughter, and your manservant, and your maid-servant, and the Levite, and the stranger, and the orphan, and the widow who live within your city.
For seven days you must celebrate the Festival to YHVH*, your God, in the place which YHVH* shall choose, because the Lord, your God, will bless you in all your produce, and in all the work of your hands, and you will only be happy.”
(*NOTE: YHVH is commonly translated as “the Lord” in English.)
— quoted from Devarim – Deuteronomy (16:14 – 15)
In the Torah (and the Christian Old Testament), there are a list of commandments. Mixed into that list are certain dates the faithful are commanded to observe. We think of them, in the modern context, as “holidays” and they are filled with ritual and tradition. Sometimes the mandate is general and left to interpretation (like when it says in Deuteronomy, “‘… and they shall not appear before the Lord empty: Every man shall give as he is able, according to the blessing of the Lord thy God which he hath given thee.’” Other times, however, it is very specific about who, what, when, and even where. Sukkot, the “Festival (or Feast) of the Tabernacles (or Booths)” is one of the times where the details are specific — even when they appear vague.
For seven days, 8 in the diaspora, people within the Jewish community and people who observe the commanded holidays, eat, sleep, socialize, and sometimes work in a temporary shelter. The shelter, a sukkah, consists of three walls of any material and a roof made of natural fiber. (Natural being something grown from the earth.) In 2020, when the pandemic created so many obstacles to the ways in which people typically observed and practiced their faith here, finally, was a time when there was less challenge. Yes, true, it was still best for people [around this time in 2020] to socially distance, wear masks, wash your hands, and avoid big gatherings — but, it was also best (when gathering) to be outdoors. It’s like Sukkot was tailor-made for 2020.
“1. Give yourself permission to be human.
2. Happiness lies at the intersection between pleasure and meaning.”
— quoted from the Psychology 1504 (“Positive Psychology”) course by Dr. Tal Ben-Shahar
One of the significant things about Sukkot is that it is a time for people to come together regardless of their circumstances, gender, religion, or political affiliation. It is a time for all to remember challenges of the past; while also celebrating better days ahead. Another especially noteworthy thing about Sukkot is the symbolism behind the rituals. For instance, one of the points of being outside in the most basic of shelters, exposed to the elements, is to remind people of the time when their ancestors were living in simple, temporary shelters when they were exiled in the desert for 40 years. It is also a good time to remember how much we have — as well as the fact that we could be happy with less. Sukkot is a reminder that life can be full, even when it is simple and bare-boned. It is a time of appreciation and it is also about accepting the present moment.
That last part — accepting the present moment — is easy to overlook. However, the commandment specifically states that the celebration occurs in a place chosen by God. In other words, we might not be where we want to be or where we thought we would be. (Hello, 2020!) This is something I point out every year, but it was especially pointed out to me in 2016, when the creamery, where I held my 2015 Sukkot retreat was no longer available… and again, in 2017, when it was no longer as easy to schedule time in the church where I held the second retreat… and again, in 2019, when the church camp I had planned to use experienced a fire and had to cancel the bulk of their season. And, then, 2020… once again, things were not as we planned — despite the fact that CP graciously offered to help me plan that year’s retreat. On the face, it might sometimes seem that we are “destined” not to observe this time — and yet, we do, every year… just not necessarily in the place that we thought.
“3. Keep in mind that happiness is mostly dependent on our state of mind, not on our status or the state of our bank account.
4. Simplify!”
— quoted from the Psychology 1504 (“Positive Psychology”) course by Dr. Tal Ben-Shahar
Many people refer to Sukkot as the “Season of Happiness”, because they view the instructions in the Bible as a mandate to be happy. Since the instruction is to be joyful, or rejoice, about things that have yet to happen — blessings yet to come — one has to wonder: How can we be “independently happy” and celebrate something that hasn’t happened yet? It’s a good question. And, it turns out, there are some really good answers.
Dr. Tal Ben-Shahar, an expert in Positive Psychology and the author of Happier: Learn the Secrets to Daily Joy and Lasting Fulfillment and A Clash of Values: The Struggle for Universal Freedom, used to teach a class at Harvard University called “Happiness 101”. In his class and through his research, he offered 6 very practical tips for cultivating happiness. Those tips are featured in the practices during Sukkot (and are highlighted throughout this blog post).
“5. Remember the mind-body connection.
6. Express gratitude, whenever possible.”
— quoted from the Psychology 1504 (“Positive Psychology”) course by Dr. Tal Ben-Shahar
Saturday’s playlist is available on YouTube and Spotify. [Look for “Sukkot 2”]
There is no playlist for the Common Ground Meditation Center practices (on Monday).
Monday Practice Note: Since the prompt question, on Monday, October 21st, elicited several references to educational pursuits, I mentioned that we are in the month of ‘Ilm (“Knowledge”) on the Bahá’í Faith calendar.
This practice also included a teaser for Tuesday.
Click on the excerpt title below for additional content referenced during these practices (including an explanation about the “hedonic treadmill” (or “hedonic adaptation”).
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### YESTERDAY, TODAY, (the possibility of) TOMORROW ###
### Essential workers (outside of healthcare), Essential workers (within healthcare), Teachers ###
EXCERPT: “Knowing & Unknowing, a prequel & a reboot” October 13, 2024
Posted by ajoyfulpractice in Bhakti, Changing Perspectives, Faith, Healing Stories, Hope, James Baldwin, Life, Music, One Hoop, Pain, Philosophy, Religion, Science, Suffering, Wisdom, Writing, Yoga.Tags: 988, DB, Gregorian calendar, James Baldwin, Raoul Peck, Vatican II
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Many blessings to everyone and especially to anyone learning to know friendship, peace, freedom, understanding, and wisdom.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
“Not everything that is faced can be changed;
but nothing can be changed until it is faced.”
— James Baldwin (as quoted from the movie I Am Not Your Negro, directed by Raoul Peck)
CLICK ON THE EXCERPT TITLE ABOVE FOR MORE.
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, October 13th) at 2:30 PM. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “10132020 Knowing & Unknowing, prequel”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### 
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EXCERPT: “The S-word” October 12, 2024
Posted by ajoyfulpractice in 9-Day Challenge, Bhakti, Buddhism, Changing Perspectives, Faith, Healing Stories, Hope, Life, Music, New Year, One Hoop, Pain, Philosophy, Religion, Suffering, Wisdom, Yoga, Yom Kippur.Tags: 988, Bernie Taupin, Dussehra, Elton John, High Holidays, Jack Kornfield, Navaratri, shabda, Sharada Navaratri, siddhis, Ten Days of Atonement, Ten Days of Awe, Yom Kippur
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Many blessings to everyone and especially to anyone observing Yom Kippur, Dussehra, and/or coming together with friendship, peace, freedom, understanding, and wisdom.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
“Why can’t we talk it over?
Oh it seems to me
That sorry seems to be the hardest word”
— quoted from “Sorry Seems to Be the Hardest Word” by Sir Elton John and Bernie Taupin
CLICK ON THE EXCERPT TITLE FOR MORE!
FTWMI: The S-word
Please join me today (Saturday, October 12th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “High Holidays: Sorry”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
A Joyful Practice 