A Quick Note & Excerpts About Light, Shadows, “Houdini’s Last Month (and Allhallowtide)” October 31, 2024
Posted by ajoyfulpractice in "Impossible" People, Art, Bhakti, Changing Perspectives, Dharma, Faith, Food, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Life, Mala, Meditation, Mysticism, One Hoop, Pain, Peace, Religion, Wisdom, Women, Yoga.Tags: 988, All Hallows' Eve, Allhallowtide, Babul Sharma, Choti Diwali, Dhanteras, Diwali, Elizabeth Cady Stanton, fear, Halloween, Harry Houdini, Kali Puja, light, mantra, puja, Rig Veda, Rāmāyaņa, Samhain, seance, Susan B. Anthony, The Ramayana
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Happy Diwali and Kali Puja! Blessings, light, love, and peace to everyone, everywhere!
Peace, blessings, and treats for all, especially those observing or celebrating Samhain, Halloween, and/or Allhallowtide.
For Those Who Missed It: This compilation post contains previously posted (and updated) content. It is an extra “treat,” because it is Halloween. It is also a bit of an apology since I didn’t mention Diwali on Tuesday and Wednesday. NOTE: Some links will direct you to sites outside of WordPress.
“My chief task has been to conquer fear. The public sees only the thrill of the accomplished trick; they have no conception of the tortuous preliminary self-training that was necessary to conquer fear.”
— Harry Houdini
During the darkest times of the year, people all over the world celebrate light. In each culture’s stories and traditions, light overcoming darkness is a metaphor for good overcoming evil; life overcoming death, wisdom overcoming fear; love overcoming hate; hope overcoming despair, and knowledge overcoming ignorance. Once again, the celebrations kick off with Diwali, the Indian festival of lights.
This year (2024), Diwali overlaps Halloween, Allhallowtide, and Samhain.
Click on the excerpt title above for more about Halloween, Allhallowtide, Samhain, and Harry Houdini.
The Houdini Museum’s annual Houdini Séance will be online at 12:30 PM EST. CLICK HERE FOR DETAILS.
“oṃ bhūr bhuvaḥ svaḥ
tat savitur vareṇyaṃ
bhargo devasya dhīmahi
dhiyo yo naḥ pracodayāt”
[Conscious, subconscious, unconscious mind, and every plane of existence, we meditate on the (adorable) Light, that it may inspire us, enlighten us, and remove our obstacles.]
— “Gāyatrī Mantra” from the Rig Veda (from Mandala 3.62.10)
Diwali is a five-day celebration which takes its name from Deepavali, which are rows and rows of lamps. It is a lunar calendar based holiday observed throughout India, parts of Southeast Asia, and the diaspora by Hindus, Sikhs, Jains, and Newar Buddhists. Each day has different rituals and customs, which may vary between religious, cultural, and regional traditions. But, the common threads are the (clay) lamps and other great displays of light; pujas (“offerings”); feasts and sweets; epic tales of heroes and heroines prevailing; and a focus on relationships and also on wealth.
While some communities start earlier, most people’s Diwali celebrations begin with Dhanteras (October 29, 2024), a day that the Indian ministry of Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homeopathy designated as “National Ayurveda Day” (in 2016). Many pujans (“offering ceremonies”) are dedicated to Lakshmi, the goddess of wealth and prosperity, fertility and abundant crops, and overall good fortunate. People also create decorations, including rangolas, which are associated with Lakshmi; clean their homes; and buy something new — usually gold, silver, clothes, and gadgets.
The second day of Diwali (which was Wednesday in 2024) is known as Choti (“little”) Diwali and, also, as Naraka Chaturdasi. Naraka is a Sanskrit word for “hell” and the day is associated with the story of Krishna defeating the asura (“demon”) Narakasura. Again, the elements of the story — as well as the rituals and traditions of the day — have symbolic significance related to the ways people live their lives and the ways their souls can be liberated from suffering (i.e., hell). Some people spend the day praying to the souls of their ancestors, sending light for their afterlife journey. In some regions (e.g., Tamil Nadu, Goa, and Karnataka), Choti Diwali is the main Diwali day. People get oil massages and take ritual baths. Some people also spend part of the day visiting their temple. For people celebrating the “little” Diwali, the second day is a day to visit friends and family and share sweets and gifts.
“Fiery-eyed Durga astride a golden lion; Saraswati resplendent in white along with her swan; a glowing Lakshmi seated on a lotus in bloom; and Kali with her frightening garland of skulls. The legends that surround them are told over and over again and soon the children know them by heart. For them, as it is for me, these beautiful lotus-eyed goddesses are not just religious icons but part of one’s family. They laugh and cry, quarrel with each other over petty things, they have fragile natures despite their powerful forms. They are often jealous, angry, greedy and plot deviously against their enemies but still they need to be loved by their devotees, Then they appear, splendid, glorious and benevolent, to dazzle us with their all-pervading light.”
— quoted from the “Introduction” to The Book of Devi by Bubul Sharma
The third day (today, October 31st) is the biggest day for most: Diwali! It coincides with the darkest night of the festival and is normally marked by people getting together, feasting and celebrating. In fact, this is a time when the youngest members of the family visit their elders; businesses owners give gifts to their employees; and, instead of the fasts that are commonly associated with some Indian religious rituals, there are great feasts. Pujas are again made to Lakshmi. For some people, however, pujans are dedicated to Kali, the goddess of time and change, creation, power, war, destruction, and death. In many ways, making an offering to Kali highlights the fact that Diwali is a day of renewal, new beginnings, and starting over.
The stories in the Rāmāyaņa highlight all of the themes associated with Diwali — and the end is particularly pertinent to the third day. In the epic poem (which is part of the Mahābhārata), Rāma, his wife Sītā, and his brother Lakshmana are exiled by the brothers’ father. Their great adventure includes Sītā being kidnapped by the demon king Ravana (and rescued with help from Hanuman, the monkey king); a great battle where an entire army gets sick (and ultimately healed, thanks to Hanuman); the defeat of Ravana; and the revelation that Hanuman overcame his doubts, insecurities, and fears by focusing on the love and devotion for Lord Rama that shined (like a bright light) in his heart. Finally, after 14 years of exile, Rāma, Sītā, and Lakshmana returned home to Ayodhya — on the day that is now celebrated as Diwali. According to the legends, people lit up the city in order to guide the travelers home and also to celebrate their return. So, every year, people from all of the different religions light up their homes, businesses, and temples to commemorate this auspicious homecoming.
SIDE NOTE: As they travelled home, Sītā requested a pit stop in Kishkindha, because she wanted to enter Ayodhya with a company of women as her escorts. The request and fulfillment are conveyed in just a few lines, making up a minuscule portion of the epic poem. Normally, I would not mention this tiny passage — even though, if you think about it, it is a powerful moment when a woman who has suffered trauma and drama asks for (and receives) what she needs before facing what could be more trauma, drama, and judgement.
It also highlights the power of a group of women standing up for each other — which I highlighted in 2023, because Diwali fell on the anniversary of the birth of the birth of Elizabeth Cady Stanton (the social activist, abolitionist, and suffragist who was born on November 12, 1815, in Johnstown, New York). I’m mentioning here it again, in 2024, just in case someone needs the subliminal message.
“The moment we begin to fear the opinions of others and hesitate to tell the truth that is in us, and from motives of policy are silent when we should speak, the divine floods of light and life no longer flow in our souls. Every truth we see is ours to give the world, not to keep to ourselves alone, for in so doing we cheat humanity out of their rights and check our own development.”
— quoted from Elizabeth Cady Stanton’s speech at the National American Woman Suffrage Association convention (and birthday celebration for Susan B. Anthony), February 18, 1890
No Zoom classes today, but the Houdini Museum’s annual Houdini Séance will be online at 12:30 PM, EST (see link highlighted earlier in this post).
If you are interested, I will be hosting a First Friday Night Special tomorrow, 7:15 — 8:20 PM, CST. Details and a link are available on the “Class Schedules” calendar. You can request an audio recording of a practice related to the stories above via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
You can find my “Diwali” and “All Hallows’ Eve” playlists on YouTube and Spotify.
NOTE: You can use the search feature on YouTube. You may need to scroll through Spotify.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### Trick or Treat? / Trick of Light? / How About More Light? ###
Getting More Light [On Gratitude & Happiness] (the “missing” Tuesday post w/an excerpt) October 22, 2024
Posted by ajoyfulpractice in 7-Day Challenge, Bhakti, Books, Changing Perspectives, Dharma, Faith, Gratitude, Healing Stories, Hope, Life, Music, One Hoop, Pain, Philosophy, Religion, Suffering, Sukkot, Tragedy, Wisdom, Writing, Yoga.Tags: 988, A. H. Wilson, Alan Walker, Alfred Nobel, Anne Frank, Bhagavad Gita, Ecclesiastes, epiphany., Franz Liszt, gratitude, Jack Hawley, King Solomon, Kohelet, light, Sukkot, svadyaya, svādhyāya, Theodore Dreiser, Thomas Edison, tov
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“Chag sameach!” to those celebrating Sukkot! Many blessings to everyone and especially to anyone grateful for friendship, peace, freedom, understanding, and wisdom.
May everyone be healthy and strong; may everyone be peaceful and happy. May everyone follow through on a good idea!!
This is the “missing” post for Tuesday, October 22nd (with some references to October 21st). It includes some previously posted content and an excerpt. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Breath of breath, said the Teacher; [like the shadow of mist that passes], all is breath.*
What profit has man in all his toil that he toils under the sun?
A generation goes and a generation comes, but the earth endures forever.
The sun rises and the sun sets, and to its place it yearns and rises there.
It goes to the south and goes to the north; the will goes around and around, and the will returns to its circuits.”
— Kohelet — Ecclesiastes (1:2 – 6)
(*NOTE: The Hebrew word “hevel” (variations of which occur in K-E 1.2, 3 times in the singular and twice in the plural, for a total of 7 times) is often translated into English as “vanity,” “futility” or “meaningless,” but is literally translated as “breath.)
Once again, we are faced with that time-honored — and time-honoring — question: “How could I spend my time?”
Since last Wednesday at sunset marked the beginning of Sukkot, some people have spent time in a a sukkah, a temporary shelter consisting of three walls of any material and a roof made of natural fiber. (Natural being something grown from the earth.) As I have mentioned before (see link above), people within the Jewish community and people who observe holidays commanded in Devarim / Deuteronomy, celebrate the “Festival (or Feast) of the Tabernacles (or Booths)” for seven days, 8 in the diaspora.
People will eat, sleep, socialize, and sometimes work in their temporary shelter — but, not necessarily every day. The first two days of Sukkot are both yom tov (“good day”), meaning they are the commanded days with obligations and restrictions similar to those observed on Shabbat (the Sabbath). For some, this means that normal every day work is forbidden. Depending on ethnicity and tradition, certain prayers, rituals, and traditions are only observed on the first two days, on the first and last two days, or throughout the week. For example, in some traditions, the time in the sukkah is the time to read Kohelet / Ecclesiastes.
“Everything has an appointed season, and there is a time for every matter under the heaven.”
— Kohelet — Ecclesiastes (3:1)
While many people — even non-religious people in various religious traditions — are familiar with the third chapter of Kohelet / Ecclesiastes, they may not realize that what comes before could be translated in a less than hopeful way. For example, if “hevel” is translated as “vanity,” “futility” or “meaningless,” the beginning not only reinforces the temporal nature of life, it makes it seem as if there is no point in doing anything. When everything we do — all the work we do — is seen as pointless, then our earlier question becomes, “Why bother doing anything?” or “What’s the point of doing anything?”
Of course, the point that the Teacher (King Solomon) reaches is the same point that Krishna explains to Arjuna in the Bhagavad Gita: there is good, there is evil, there is wisdom, there is ignorance/foolishness and — perhaps most importantly — that we are “supposed to live a truth-based life, a life of dharma [duty].” (BG 2.2)
Oh, and also, “Be happy. This is your opportune moment!” (BG 2.32)
“‘The ideal, Arjuna, is to be intensely active and at the same time have no selfish motives, no thoughts of personal gain or loss. duty uncontaminated by desire leads to inner peacefulness and increased effectiveness. This is the secret art of living a life of real achievement!’” (2.47 excerpt)
“‘To work without desire may seem impossible, but the way to do it is to substitute thoughts of Divinity for thoughts of desire. Do your work in this world with your heart fixed on the Divine instead of on outcomes. Do not worry about results. Be even tempered in success or failure. This mental evenness is what is mean by yoga…. Indeed, equanimity is yoga!’” (2.48)
— Krishna speaking to Arjuna in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley
Being “even tempered in success or failure” is easier said than done. While there are some people who seem to be born with an even-tempered disposition, many (maybe most) others have to work at it; practice, in order to cultivate the habit. We can learn a lot from either personality type, especially if we do a little svādhyāya (“self-study”) and put ourselves in their shoes.
For instance, how would you react if, like Alfred Nobel (born October 21, 1833), you spent much of your adult life working to make the world a better place — only to find out in a moment of grief that the world hated you (and your life’s work)?
Or, how would you spend your time if, after several months of working long hours (and after what others considered failures), you finally successfully tested the first (commercially viable) electric light bulb — as 32-year old Thomas Edison did in the late on the evening of October 21st, or sometime in the wee early morning hours of October 22nd, 1879?
Finally, how would you react if, after 35 years of success, all your hard work went up in smoke? Would you spend your time the way Thomas Edison and his team did in 1914? Would you give up or would you be gleeful, joyful, and grateful for what was to come?
“There’s only one thing to do, and that is to jump right in and rebuild.”
— A. H. Wilson, vice president and general manager of Thomas Edison’s Menlo Park
The following excerpt is from 2020/2023 post:
“Some would say that the ‘ah-ha’ moment came to Thomas Edison one night when he was ‘absent mindedly’ rolling a piece of lampblack (or black carbon) between his fingers. But such a depiction ignores all the previous experiments, his scientific knowledge, and the fact he had used lampblack in his telephone transmitter. Such a premise also discounts the additional changes that would be made before the bulb was commercially viable.”
CLICK HERE FOR MORE!
“These are some sombre thoughts which amount to morbidity in one so young. Yet they ran like leitmotifs through the heart and brain of the youthful Liszt. The fifteen-year old boy kept a diary…. Containing quotations from St. Paul and St. Augustine, this journal also preserves Liszt’s own thoughts.
Wasting time is one of the worst faults of the world. Life is so short, every moment is so precious and yet, we live as if life will never end. [page 21]”
— quoted from “Book One: The Young Prodigy, 1811-1829 — Paris and the First World Tours ~ [Part] IX” of Franz Liszt: The Virtuoso Years, 1811-1847 (Revised Edition) by Alan Walker
Franz Liszt is on the 2024 remixed playlist (and the earlier playlists for this date), because he was born October 22, 1811, in Doborján, Kingdom of Hungary, Austrian Empire. During the Tuesday evening practice, I mentioned that he was on the playlist because it was the anniversary of his birth and that I knew some people found hope in his music (and his life story) during the Holocaust. I did not know, however, how he dealt with setbacks and/or “failures”.
Turns out, Franz Liszt lived a somewhat charmed life up until his father died unexpectedly, when Franz was 16. That is not to say that he didn’t have any bad days before that. In fact, he definitely struggled a bit over touring versus the possibility of religious life. However, after his father’s death, those struggles become all-consuming. His health suffered; he developed some bad habits (which made his health worse); he suffered his first romantic heartbreak; and even stopped playing and composing music. Eventually, however, he rallied, bounced back, and even played concerts that benefited people who had suffered great tragedies. Some credit his resilience to him cultivating a deeper spiritual/religious connection.
“‘Those who see Me in everything and everything in Me, know the staggering truth that the Self in the individual is the Self in all. As they live in constant spiritual awareness, I am never out of their sight or lost to them – nor are they every out of My sight or lost to Me.’” (6.30)
— Krishna speaking to Arjuna in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley
Tuesday’s playlist is available on YouTube and Spotify. [Look for “Sukkot 6 for 10222024”]
“‘I never did anything worth doing by accident, nor did any of my inventions come indirectly through accident, except the phonograph. No, when I have, fully decided that a result is worth getting, I go about it, and make trial after trial, until it comes.’”
— Thomas Edison, as quoted in “A Photographic Talk with Edison” by Theodore Dreiser (printed in Success Magazine, Feb. 1898)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### Sunlight/Daylight, Sustainable Electric Lights, Heart Light ###
Your Terms/Causes & Conditions of Happiness & FTWMI: “Be Happy, Now!” (a 2-for-1 “missing” Saturday & Monday post w/ excerpts) October 21, 2024
Posted by ajoyfulpractice in 7-Day Challenge, Baha'i, Bhakti, Books, Buddhism, Dharma, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Karma, Life, Mantra, Meditation, Music, One Hoop, Pain, Philosophy, Religion, Science, Suffering, Sukkot, Wisdom, Yoga.Tags: 988, Deuteronomy, Devarim, Eddie Izzard, Happiness, Happiness 101, klishtaklishta, klişţāklişţāh, lojong, Pandit Rajmani Tigunait, positive psychology, pratītyasamutpāda, saṃskāra, Sukkot, Tal Ben-Shahar, vasana, vāsanā, Yoga Sutra 2.33, Yoga Sutra 4.29, Yoga Sutras 2.1-2.55
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“Chag sameach!” to those celebrating Sukkot! Many blessings to everyone and especially to anyone grateful for friendship, peace, freedom, understanding, and wisdom.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
This 2-for-2 post is the “missing” post for Saturday, October 19th, and the post-practice post related to the practice on Monday, October 21st. The 2024 prompt question on Monday was two-fold, “What is something or someone from your past and/or present for which you are grateful? What is a future something or someone for which you will be grateful?” This post contains some previously posted content. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“And they have made us Liars. We cannot tell the truth anymore. You cannot reprimand your children.
[In adult voice] ‘No Jonny, you said you you didn’t have a biscuit, but there’s crumbs on your face and you did have a biscuit. You have lied.’
[In kid voice] ‘But you said you had read the terms and conditions when you ticked that box. It’s too quick for you to read the terms and conditions. You read it and [makes the sounds of fast moving text].’
The truth is no one in this room has read the terms and conditions. No one in New York has read the terms and conditions. No one in the Universe — Even God has not read the terms and conditions….”
— quoted from Eddie Izzard: Live at Madison Square Garden (part of the “Stripped” tour) by Eddie Izzard
Any time we update something, start using a new app, or sign a contract for something, we have to acknowledge the “Terms and Conditions” provided in the agreement. We may not always read the fine print, but there is something explicitly laid out that defines expectations and consequences. In life, we don’t always have things explicitly outlined; but, the terms and conditions still exist. In Buddhism and in the Yoga Philosophy, we think of them as causes and conditions.
I have heard the Buddha discussed pratītyasamutpāda, which can be translated into English as “dependent origination”, or “dependent arising”; indicating that “if this exists, that exists; if this ceases to exist, that also ceases to exist”. Here, “this” can be a grain (or direction) of suffering and/or a grain (or direction) of wisdom. A similar rubric is outlined in the second section of the Yoga Sūtras, where Patanjali described how afflicted/dysfunctional and not-afflicted/functional thought patterns (kliṣṭākliṣṭāḥ) are like planted seeds that can lead to pain or pleasure. In both philosophies, the path to ending the causes and conditions of suffering includes meditation and right/skillful/functional thoughts, words, and deeds.
In the absence of the formal practice, both philosophies encourage cultivating the opposite.
“Now I’m allowing myself to lose my inner peace and happiness. This is a much greater loss than losing a portion of my material wealth. Furthermore, such occurrences are commonplace. Everyone has strengths and weaknesses. In worldly matters I will do what needs to be done, but never at the cost of losing the pristine nature of my mind. I must adhere to the higher virtues of my heart.”
— commentary on Yoga Sūtra 2.33 from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
Another way to think of these terms and conditions is simply as cause and effect — which includes the consequences of our actions, as well as expectations that arise from previous experiences. Some of our expectations are based on our direct lived experiences and some are based on the expectations of other people’s experiences. All of these expectations make up our conditioning. One of the intentions behind the 2024 Saturday practices has been to take a look at our conditioning; to bring awareness to our saṃskāra (“mental impression”) and vāsanā (a literal “dwelling” place of our habits); and to notice some of the reasons why we think, speak, and do as we do.
Once we bring awareness to our conditioning, we can start contemplating future conditioning: which seeds we want to plant and which habits we want to cultivate. However, the ultimate goal of all these practices is to find the state of mind that leads to less suffering. In Buddhism, the ultimate goal is nirvāṇa (or nibbāna, in Pali). In the Yoga Sūtra 4.29, Patanjali described a particular experience of samādhiḥ as “a cloud of virtue”. Either way you think of it, less suffering means… more happiness (whatever that means to you at this moment).
For some people, “the state of being happy” is an ecstatic kind of joy; for others it is “not being miserable”; and then there is everything in between. Both Yoga and Buddhism feature practices centered around happiness. For example, the second niyama (internal observation in the Yoga Philosophy) is santosha, the practice of contentment. In Tibetan Buddhism, one of the lojong (“mind training”) techniques is “Always maintain only a joyful mind.” (#21) Again, these are practices; the jumping off points for meditation and contemplation.
What if, however, you were commanded to be happy?
FTWMI: The following is a revised/updated version of a 2020 post entitled “Be Happy, Now!”
“Be joyful at your festival – you and your son, and your daughter, and your manservant, and your maid-servant, and the Levite, and the stranger, and the orphan, and the widow who live within your city.
For seven days you must celebrate the Festival to YHVH*, your God, in the place which YHVH* shall choose, because the Lord, your God, will bless you in all your produce, and in all the work of your hands, and you will only be happy.”
(*NOTE: YHVH is commonly translated as “the Lord” in English.)
— quoted from Devarim – Deuteronomy (16:14 – 15)
In the Torah (and the Christian Old Testament), there are a list of commandments. Mixed into that list are certain dates the faithful are commanded to observe. We think of them, in the modern context, as “holidays” and they are filled with ritual and tradition. Sometimes the mandate is general and left to interpretation (like when it says in Deuteronomy, “‘… and they shall not appear before the Lord empty: Every man shall give as he is able, according to the blessing of the Lord thy God which he hath given thee.’” Other times, however, it is very specific about who, what, when, and even where. Sukkot, the “Festival (or Feast) of the Tabernacles (or Booths)” is one of the times where the details are specific — even when they appear vague.
For seven days, 8 in the diaspora, people within the Jewish community and people who observe the commanded holidays, eat, sleep, socialize, and sometimes work in a temporary shelter. The shelter, a sukkah, consists of three walls of any material and a roof made of natural fiber. (Natural being something grown from the earth.) In 2020, when the pandemic created so many obstacles to the ways in which people typically observed and practiced their faith here, finally, was a time when there was less challenge. Yes, true, it was still best for people [around this time in 2020] to socially distance, wear masks, wash your hands, and avoid big gatherings — but, it was also best (when gathering) to be outdoors. It’s like Sukkot was tailor-made for 2020.
“1. Give yourself permission to be human.
2. Happiness lies at the intersection between pleasure and meaning.”
— quoted from the Psychology 1504 (“Positive Psychology”) course by Dr. Tal Ben-Shahar
One of the significant things about Sukkot is that it is a time for people to come together regardless of their circumstances, gender, religion, or political affiliation. It is a time for all to remember challenges of the past; while also celebrating better days ahead. Another especially noteworthy thing about Sukkot is the symbolism behind the rituals. For instance, one of the points of being outside in the most basic of shelters, exposed to the elements, is to remind people of the time when their ancestors were living in simple, temporary shelters when they were exiled in the desert for 40 years. It is also a good time to remember how much we have — as well as the fact that we could be happy with less. Sukkot is a reminder that life can be full, even when it is simple and bare-boned. It is a time of appreciation and it is also about accepting the present moment.
That last part — accepting the present moment — is easy to overlook. However, the commandment specifically states that the celebration occurs in a place chosen by God. In other words, we might not be where we want to be or where we thought we would be. (Hello, 2020!) This is something I point out every year, but it was especially pointed out to me in 2016, when the creamery, where I held my 2015 Sukkot retreat was no longer available… and again, in 2017, when it was no longer as easy to schedule time in the church where I held the second retreat… and again, in 2019, when the church camp I had planned to use experienced a fire and had to cancel the bulk of their season. And, then, 2020… once again, things were not as we planned — despite the fact that CP graciously offered to help me plan that year’s retreat. On the face, it might sometimes seem that we are “destined” not to observe this time — and yet, we do, every year… just not necessarily in the place that we thought.
“3. Keep in mind that happiness is mostly dependent on our state of mind, not on our status or the state of our bank account.
4. Simplify!”
— quoted from the Psychology 1504 (“Positive Psychology”) course by Dr. Tal Ben-Shahar
Many people refer to Sukkot as the “Season of Happiness”, because they view the instructions in the Bible as a mandate to be happy. Since the instruction is to be joyful, or rejoice, about things that have yet to happen — blessings yet to come — one has to wonder: How can we be “independently happy” and celebrate something that hasn’t happened yet? It’s a good question. And, it turns out, there are some really good answers.
Dr. Tal Ben-Shahar, an expert in Positive Psychology and the author of Happier: Learn the Secrets to Daily Joy and Lasting Fulfillment and A Clash of Values: The Struggle for Universal Freedom, used to teach a class at Harvard University called “Happiness 101”. In his class and through his research, he offered 6 very practical tips for cultivating happiness. Those tips are featured in the practices during Sukkot (and are highlighted throughout this blog post).
“5. Remember the mind-body connection.
6. Express gratitude, whenever possible.”
— quoted from the Psychology 1504 (“Positive Psychology”) course by Dr. Tal Ben-Shahar
Saturday’s playlist is available on YouTube and Spotify. [Look for “Sukkot 2”]
There is no playlist for the Common Ground Meditation Center practices (on Monday).
Monday Practice Note: Since the prompt question, on Monday, October 21st, elicited several references to educational pursuits, I mentioned that we are in the month of ‘Ilm (“Knowledge”) on the Bahá’í Faith calendar.
This practice also included a teaser for Tuesday.
Click on the excerpt title below for additional content referenced during these practices (including an explanation about the “hedonic treadmill” (or “hedonic adaptation”).
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### YESTERDAY, TODAY, (the possibility of) TOMORROW ###
### Essential workers (outside of healthcare), Essential workers (within healthcare), Teachers ###
EXCERPT: “Knowing & Unknowing, a prequel & a reboot” October 13, 2024
Posted by ajoyfulpractice in Bhakti, Changing Perspectives, Faith, Healing Stories, Hope, James Baldwin, Life, Music, One Hoop, Pain, Philosophy, Religion, Science, Suffering, Wisdom, Writing, Yoga.Tags: 988, DB, Gregorian calendar, James Baldwin, Raoul Peck, Vatican II
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Many blessings to everyone and especially to anyone learning to know friendship, peace, freedom, understanding, and wisdom.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
“Not everything that is faced can be changed;
but nothing can be changed until it is faced.”
— James Baldwin (as quoted from the movie I Am Not Your Negro, directed by Raoul Peck)
CLICK ON THE EXCERPT TITLE ABOVE FOR MORE.
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, October 13th) at 2:30 PM. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “10132020 Knowing & Unknowing, prequel”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### 
###
EXCERPT: “The S-word” October 12, 2024
Posted by ajoyfulpractice in 9-Day Challenge, Bhakti, Buddhism, Changing Perspectives, Faith, Healing Stories, Hope, Life, Music, New Year, One Hoop, Pain, Philosophy, Religion, Suffering, Wisdom, Yoga, Yom Kippur.Tags: 988, Bernie Taupin, Dussehra, Elton John, High Holidays, Jack Kornfield, Navaratri, shabda, Sharada Navaratri, siddhis, Ten Days of Atonement, Ten Days of Awe, Yom Kippur
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Many blessings to everyone and especially to anyone observing Yom Kippur, Dussehra, and/or coming together with friendship, peace, freedom, understanding, and wisdom.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
“Why can’t we talk it over?
Oh it seems to me
That sorry seems to be the hardest word”
— quoted from “Sorry Seems to Be the Hardest Word” by Sir Elton John and Bernie Taupin
CLICK ON THE EXCERPT TITLE FOR MORE!
FTWMI: The S-word
Please join me today (Saturday, October 12th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “High Holidays: Sorry”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### MAY YOUR NAME BE WRITTEN & SEALED IN THE BOOK OF LIFE ###
On Having More Good Time (mostly the music & blessings) October 9, 2024
Posted by ajoyfulpractice in "Impossible" People, 9-Day Challenge, Bhakti, Changing Perspectives, Faith, Healing Stories, Hope, Karma, Life, Music, New Year, One Hoop, Philosophy, Religion, Rosh Hashanah, Suffering, Tragedy, Wisdom, Women, Yoga, Yom Kippur.Tags: 988, Ecclesiastes, Gregorian calendar, High Holidays, Julian calendar, Kalaratri, Kohelet, Malala Yousafzai, Navaratri, Prague Astronomical Clock, Sharada Navaratri, Ten Days of Atonement, Ten Days of Awe, tov
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“Chag sameach!” (“Happy Festival!”) to everyone observing the High Holidays. “Nine days and nine nights of blessings and happiness if you are celebrating Sharada Navaratri!” Many blessings to everyone and especially to anyone coming together with friendship, peace, freedom, understanding, and wisdom.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
“Everything has an appointed season, and there is a time for every matter under the heaven.”
— Kohelet — Ecclesiastes (3:1)
Please join me today (Wednesday, October 9th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “10092024 High Holidays: Good Time”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### ###
A Quick Note About Little Things (and some Big Stuff) [the post-practice Monday post] October 7, 2024
Posted by ajoyfulpractice in 9-Day Challenge, Art, Bhakti, Changing Perspectives, Faith, Healing Stories, Hope, Life, Loss, Mantra, Meditation, Mysticism, New Year, One Hoop, Pain, Peace, Philosophy, Religion, Rosh Hashanah, Suffering, Tragedy, Wisdom, Yoga, Yom Kippur.Tags: 988, Gregorian calendar, High Holidays, Julian calendar, Los Lobos, loving-kindness, lovingkindness, mantra, Monette Chilson, October 7, peace, Rabbi Yaakov Salomon, Richard W. Siebels, Skandamata, Skandamātā, Ten Days of Atonement, Ten Days of Awe
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“Chag sameach!” (“Happy Festival!”) to everyone observing the High Holidays. “Nine days and nine nights of blessings and happiness if you are celebrating Sharada Navaratri!” Many blessings to everyone and especially to anyone coming together with friendship, peace, freedom, understanding, and wisdom.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
This is post-practice post related to the practice on Monday, October 7th. The 2024 prompt question was, “What is on your mind? This post contains passing references to terrorism. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Believe in what you’re doing”
— quoted from the song “A Matter of Time” by Los Lobos
Sometimes, when I talk about calendar reform and jokingly say, “Nothing happened today in 1582,” I imply — and sometimes explicitly state (jokingly) that no one was born, no one invented anything, and no did anything for the first time. Normally, I don’t say, although it is implied, that nothing tragic happened on this day in 1582. But, something horrific and tragic did happen a year ago today — and, in some ways, it continues to happen.
Unfortunately, there does not seem to be an end in sight. Nor, does it look like the hostages — or the people who have been displaced — are closer to being home. But, we can pray, we can hope, we can wish — and some people can even do the work — for peace; for homecomings; for relief; for healing. We can pray, hope, wish — and even do the work — to end terrorism.
“Restless hearts seek comfort in a wide variety of ways. They may seek it through eating, drugs or alcohol, shopping, unhealthy relationships, money, or power. But in the end, none of these things bring that peace—there is still a restlessness. Hearts that are not at peace are not sensitive to the sacredness of all life, to the horrible destruction of our beautiful Earth. They are not truly compassionate to the great needs of so many fellow human beings, not appalled by the cavernous gap between the haves and the have-nots.”
— quoted from the September 1, 2002, Friends Journal article “Mystical or Not at All” by Richard W. Siebels
My suggestions may seem like little things and may leave you feeling restless. But, sometimes, all we can do are the little things — and we should not take those things for granted. That is true when we are observing something from a distance and, also, when we are in the middle of it.
While I have not experienced the level of terror that people over there (and in other places around the world) are currently experiencing, I have been physically and verbally pushed around because of the color of my skin and the perception that I did not belong somewhere. In those moments, and in subsequent moments of fear, I focused on little things: What can I do, right here, right now, that makes a difference, that creates some modicum of peace? What can I do in this moment that makes a difference in future moments, that brings peace in some future moment?
Sometimes, the little thing that makes a difference is breathing “peace in” and breathing “peace out” — or breathing “love” in and “kindness” out. Sometimes, the little thing that makes a big difference is remembering your humanity and the humanity of the person who is perceived as different from you… even when someone similar to that person has attacked you.
I have had the luxury of doing these things, (in part) because I already had these little things in my practice. In fact, one of the times I focus on “little things” during the practice, is during the High Holidays.*
“The Jewish term for prayer, tefillah, does not denote the beseeching we often associate with prayer, rather it was a way of life, a means of communing—not communicating—with God. The spiritual aim of tefillah is to discern what is within oneself, to help us see who we are in God’s eyes.”
— quoted from the “Centering Prayer: Christian Meditation” section of “Chapter 3: Recovering Yoga” in Sophia Rising: Awakening Your Sacred Wisdom Through Yoga by Monette Chilson
I don’t mention every horrific and tragic thing that happens here or abroad; but, there are times when not mentioning something makes it the elephant in the room. For instance, this 1-year anniversary of the war/conflict over there, coincides with the the fifth day and night of Navaratri and the fifth day of the High Holidays. This particular day and night of Navaratri is dedicated to Skandamātā, a fierce mother as protector — who simultaneously holds her baby and a lotus flower, rides a lion, and keeps her eyes (especially her third eye) open for any and all danger. Also known as “The Goddess of Fire,” Skandamātā is believed to bless people with salvation, power, prosperity, and wisdom. Those people are actually doubly blessed, because in worshipping her, they also worship her son.
Parents (not just mothers), guardians, and other adults in the room — like teachers — have to simultaneously nurture and protect. There are times we also have to do that for ourselves. Finally, there are times when we need people in authority (i.e., elected officials) to simultaneously nurture and protect. These are big things, sometimes overwhelming things. Just as Skandamātā holds the beautiful lotus flower that grows out of the muck, we hold the world (and our own fates). Unlike Skandamātā; however, we do not have four arms, three eyes, and a lion. Sometimes we focus so much on doing one thing that we forget about doing the other; we lose perspective and fail to do the most important things.
“The key to getting the most out of any experience is preparation before the event. You cannot expect to leap from the shower to the shul and instantly feel holy. It just doesn’t work that way.”
— quoted from “Preparing for Rosh Hashana: The secret to an inspiring new year” by Rabbi Yaakov Salomon
*2024 Practice Notes — The “Little Things”:
- Make sure your legs are in a position that’s comfortable for low back and arms in a position that’s comfortable for neck and shoulders.
- Make sure you have a stable or steady; easy, comfortable, or joyful seat (or pose). (YS 2.46 – 2.48)
- Breathe deeply in and breathe deeply out.
- Remember your intention/purpose (or the intention/purpose of what you’re doing).
- Keep your spine long with a little baby back bend.
- Practice ahimsā (“non-violence” / “non-harming”). (YS 2.35)
- For a vinyāsa practice, match the movement to the breath. For all practices, notice the natural internal movement that happens as you breathe.
- Notice how stability in your lower body allows you to extend your upper body, which stretches out your lower body.
- Notice the “L” of your hands, especially when you have weight in your hands and arms. (In grade school you might have learned that one “L” on your forehead means loser, but if you put two “L”s together you have a shot at a goal; if you tip the ends out, you have a “W” – which means winner.)
Lifting the corners of your mouth up towards your ears, is usually one of the little things.
There is no playlist for the Common Ground Meditation Center practices.
If you are struggling, thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### MAY YOUR NAME BE WRITTEN & SEALED IN THE BOOK OF LIFE (and May You Be Doubly Blessed) ###
How Much Longer…? [redux] (the “missing” Sunday post w/excerpts) October 7, 2024
Posted by ajoyfulpractice in 9-Day Challenge, Bhakti, Changing Perspectives, Faith, Healing Stories, Hope, Karma, Life, Music, Mysticism, New Year, One Hoop, Philosophy, Religion, Rosh Hashanah, Science, Wisdom, Yoga, Yom Kippur.Tags: 988, Ananta Ripa Ajmera, Bamboo, Gregorian calendar, High Holidays, Julian calendar, Kushmanda, Lubavitcher Rebbe, Navaratri, Rabbi Tzvi Freeman, Sharada Navaratri, Ten Days of Atonement, Ten Days of Awe, Time
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“Chag sameach!” (“Happy Festival!”) to everyone observing the High Holidays. “Nine days and nine nights of blessings and happiness if you are celebrating Sharada Navaratri!” Many blessings to everyone and especially to anyone coming together with friendship, peace, freedom, understanding, and wisdom.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
This is the “missing” post for Sunday, October 6th. It includes some previously posted content. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Before you were formed in the womb, your days were numbered and set in place. They are the chapters of the lessons you came here to learn, the faces of the wisdom this world has to teach you, the gateways to the treasures this lifetime alone can bestow.”
— quoted from Hayom Yom, 17 Cheshvan; Naso 5837:6 (From the wisdom of the Lubavitcher Rebbe, of righteous memory, words and condensation by Rabbi Tzvi Freeman)
Time. It is such an arbitrary concept. I mean, we are passing the time every time we inhale; measuring time every time we exhale. However, our experience of time is often based on our perspective. For instance, how long a road trip — or a flight to the other side of the planet — is versus how long it feels can be different and how long it feels can be different if you are by a window, enjoying the view, versus if you really have to go to the bathroom when there’s no place to go. Similarly, if you are having a good time, that time feels different than if you are having a challenging time; just like time seems to move at a different pace when you are looking forward to something versus when you are dreading something — keeping in mind that the “something” in either case may never happen.
Now, you may be thinking that one’s subjective experience of time does not make the concept of time arbitrary. Well, yes and no. Yes, it is true that, as a society, we have agreed on ways we will measure time so that we all show up at the same time and/or do certain things at certain times. However, the systems established were, initially, based on one person’s (or one group of people’s) whims. In other words, arbitrary.
For example, when Papal-governed nations — Italy, Spain, Portugal, France, and places like the Polish-Lithuanian Commonwealth — switched from the Julian calendar to the Gregorian calendar in 1582, one of the motivating factors was to use a system of time named for a pope (in this case, Pope Gregory XIII) rather than a Roman emperor (i.e., Julius Caesar). Another factor was that the church wanted more consistency and control over when Easter (and other religious holidays) were celebrated as Catholicism spread beyond Rome.
Where there other factors? Sure. However, the idea for a standardized date for Easter dates back to the First Council of Nicaea (in 325 AD); the need for calendar reform — to produce a more astrologically accurate calendar — dates back to the 8th century; and calendar reform — to produce a more liturgically consistent calendar — was proposed as early as 1475 AD.
Click here for more about the calendar reform that led to the Gregorian calendar.
Because it is in such common use as a civil calendar (and, therefore, used by people who are not Christian), we don’t typically think of the Gregorian calendar as a religious calendar. However, it is not the only religious calendar used in modern times. Some Christians (and non-Christians) still use the Julian calendar. Others use solar, lunar, lunisolar (sometimes called solilunar) and/or seasonal calendars.
In fact, this time that (quote-unquote) “didn’t exist” as some people were switching over to the Gregorian calendar in 1582, is currently an auspicious time for people using the Hebrew calendar and for people using one the Hindu calendars. Sunday was both the fourth day of the High Holidays in Judaism and the fourth day (and night) of Navaratri. Even though the beliefs, rituals, and traditions are different, both of these sacred times is connected to creating a better future.
“A day enters, opens its doors, tells its story, and then returns above, never to visit again. Never—for no two days of your life will share the same wisdom.”
— quoted from Hayom Yom, 17 Cheshvan; Naso 5837:6 (From the wisdom of the Lubavitcher Rebbe, of righteous memory, words and condensation by Rabbi Tzvi Freeman)
The following excerpt is from a 2020 post:
So there’s this story. It’s an old story and you’ve probably heard it before. I am actually surprised that I was well into my adulthood before I heard it, but not surprised that the first time I heard the story it was in the context of Rosh Hashanah. It’s one of my favorite stories to tell and, this year, I will tell it something like this:
Like so many of us, there’s this person sitting or standing on the edge of a mountain of uncertainty. This year, for obvious reasons, feels different from other years. What feels the same for this person, however, is the frustration and fear that comes from looking back and realizing that they have the same doubts and fears, hopes and dreams that they had this time last year. Rather than feeling like they’ve taken steps forward, closer to their dreams, this person feels like they have stayed in the exact same place — or even that they have taken a few steps back. Everything seems meaningless and pointless and, frankly, they feel they have nothing to show for all the times when they’ve reflected, remembered, repented, and planned.
So, as the head of the year approaches, this person goes to their rabbi and explains that they’re having a hard time. Yes, they understand that everyone is having and hard time — doesn’t make it easier. And, yes, they understand that some folks have it harder — doesn’t make them feel better. Bottom line, they aren’t motivated to make a plan for a new year when they feel they have nothing to show for the old.
The rabbi listens, as rabbis do, and then asks the person: How long does it take for a giant bamboo tree to grow as tall as a building?
Of course, this person doesn’t know (and is a little annoyed that their rabbi chooses this time to ask what appears to be a rhetorical — or liturgical — question). So, the rabbi tells the story of a farmer who decides they want to grow a giant bamboo tree. It’s a good investment, because if the farmer can get a good clump of culms, they can sell the edible shoots and also sell some of the sheath for construction and weaving. The farmer does some research, figures out the best place to plant, obtains some rhizome with their roots intact, and plants the cutting in a hole that is large enough to hold the rhizome and the roots (but not any deeper than the root-ball).
Satisfied with their work, the farmer goes about their business, watering and fertilizing the newly planted areas as needed. They do this for a year…. And then a second year…. By the third year, some of the farmer’s neighbors are starting to crack jokes about the farmer and their empty plot of land. Because no one sees anything happening — except the farmer diligently watering and fertilizing the area for yet another year. Finally, in the fifth year, a new growth appears. Then, within six weeks, that fertile green sprout shoots up as tall as a building.
“So,” the rabbi asks the person in their office, “how long does it take a giant bamboo to grow as tall as a building?”
The person who came seeking advice frustratingly says, “Six weeks.”
“No,” the rabbi patiently explains, “it takes five years….. Growth takes patience and perseverance. Every drop of water makes a difference; every step you take makes an impact. You may not see the change right away, but growth is happening.”
CLICK HERE FOR MORE (including a video version of the bamboo story).
“[Kushmanda] also lives in our hearts. The fact that she is smiling reminds us that we too are our most creative when we are smiling and feeling positive, courageous (a quality of heart), and strong. The fact that this goddess, like Chandraghanta, rides a lion shows that the power of love is just as potent as the fire of transformation. It reminds us that the ability to love comes from inner strength. When we feel clouded by fear, anger, and grief, it can be difficult to imagine one day having the strength to love again. But Kushmanda is here to remind us that, no matter how brokenhearted we may feel at time, the power of love lives within us, and we can tap into it and become our creative best at any time.”
— quoted from the “Knowing Kushmanda” section of “Chapter 4 — The Art of Loving Your True Self” in The Way of the Goddess: Daily Rituals to Awaken Your Inner Warrior and Discover Your True Self by Ananta Ripa Ajmera
The following excerpt is from an earlier 2024 celebration of Navaratri:
Navaratri, the “nine nights” and days of celebration in the Hindu tradition, is different from the other celebrations, because it is a celebration that focuses on Durga, the divine mother, in various manifestations. The fourth day is dedicated to the Goddess Kushmanda who, it is said, “created the world with her divine smile” — a smile that also powers the sun. She is recognized as Shakti (the creative force) and associated with good health (specifically with improving health), wealth, and strength.
“Stay To change the past, there is no need to travel in a time machine. Everything can be done by remote control.
Here’s how it works: From beyond the continuum of time, its Creator looks at where your spaceship is heading right now. From that point, He creates all its trajectory—through the future and through the past.
Switch the direction your past is sending you. Soon enough, it becomes a different past.”
— quoted from “Maamar Padah B’Shalom 5738” (From the wisdom of the Lubavitcher Rebbe, of righteous memory, words and condensation by Rabbi Tzvi Freeman)
Sunday’s playlist is available on YouTube and Spotify. [Look for “High Holidays: How Much Longer…”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### MAY YOUR NAME BE WRITTEN & SEALED IN THE BOOK OF LIFE (& MAY YOUR BAMBOO GROW) ###
How Much Longer…? [redux] (mostly the music) October 6, 2024
Posted by ajoyfulpractice in 9-Day Challenge, Bhakti, Changing Perspectives, Faith, Healing Stories, Hope, Karma, Life, Music, Mysticism, New Year, One Hoop, Religion, Rosh Hashanah, Wisdom, Yoga, Yom Kippur.Tags: 988, Bamboo, Gregorian calendar, High Holidays, Julian calendar, Kushmanda, Lubavitcher Rebbe, Navaratri, Rabbi Tzvi Freeman, Sharada Navaratri, Ten Days of Atonement, Ten Days of Awe, Time
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“Chag sameach!” (“Happy Festival!”) to everyone observing the High Holidays. “Nine days and nine nights of blessings and happiness if you are celebrating Sharada Navaratri!” Many blessings to everyone and especially to anyone coming together with friendship, peace, freedom, understanding, and wisdom.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
“Stay To change the past, there is no need to travel in a time machine. Everything can be done by remote control.
Here’s how it works: From beyond the continuum of time, its Creator looks at where your spaceship is heading right now. From that point, He creates all its trajectory—through the future and through the past.
Switch the direction your past is sending you. Soon enough, it becomes a different past.”
— quoted from “Maamar Padah B’Shalom 5738” (From the wisdom of the Lubavitcher Rebbe, of righteous memory, words and condensation by Rabbi Tzvi Freeman)
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, October 6th) at 2:30 PM. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “High Holidays: How Much Longer…”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
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Getting Ready for A Possibility Party! (the “missing” Saturday post w/excerpt & links) October 5, 2024
Posted by ajoyfulpractice in 9-Day Challenge, Art, Bhakti, Changing Perspectives, Faith, Healing Stories, Hope, Karma, Life, Mysticism, New Year, One Hoop, Philosophy, Religion, Rosh Hashanah, Wisdom, Yoga, Yom Kippur.Tags: 988, Anodea Judith, chakra, chakras, Chandraghanta, High Holidays, Navaratri, Sharada Navaratri, Tchuvah, Teshuvah, Unetaneh Tokef, vinyasa, vinyasa krama
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“Chag sameach!” (“Happy Festival!”) to everyone observing the High Holidays. “Nine days and nine nights of blessings and happiness if you are celebrating Sharada Navaratri!” Many blessings to everyone and especially to anyone coming together with friendship, peace, freedom, understanding, and wisdom.
Stay safe! Live well! Hydrate and nourish your heart, body, and mind.
This is the “missing” post for Saturday, October 5th. It includes an excerpt and some previously posted content. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Through our experiences, each one of us builds a personal matrix of information within our minds. From the first glimpse of our mother’s face to our doctoral dissertations and beyond, we spend our lives trying to piece together some sense of order from what we see around us. Each bit of information we receive gets incorporated into that matrix, making it even more complex. As it grows more complex it tends to periodically ‘reorganize’ itself, finding higher levels of order which simplify its system…. allowing a new wholeness to be perceived. Enlightenment is a progressive understanding of ever greater wholeness.”
— quoted from the section entitled “Information” in “Chapter 8 – Chakra Seven: Thought” of Wheels of Life: A Users Guide to the Chakra System by Anodea Judith, Ph.D.
Whether we realize it or not, everything we do is the beginning of, and preparation for, the next thing we do. This is made apparent during the practice, when we bring awareness to the fact that the inhale is the beginning of, and preparation for, the exhale — and that the exhale is the beginning of, and preparation for, the exhale. It is also explicitly illustrated in a vinyasa practice, when we “place things in a special way” in order to match the movement to the breath and, also, when we use vinyasa krama to “place things in a special way, for a step-by-step progression.” What is not always as obvious is that what happens on the mat also happens off the mat.
Life happens — and is experienced — in a very special step-by-step progression, whether we realize it our not. This is true even when we change the way we count our days. Most babies roll over before they crawl, crawl before the walk, and walk before they run. Education builds on the knowledge we already have. An ideal career trajectory involves advancement and an expansion of skills and/or expertise. Psychological, spiritual, and religious development has also been mapped out. So, too, has energetic progression been described as we’ve moved through this year’s Saturday practices: beginning with the first chakra, our physical foundation, and where we begin in life and moving through various experiences until we reached this present moment and an awareness of our wholeness.
Recognizing where we come from, and how our past informs our present, helps us better understand how this present moment informs our future moments. We also gain a better understanding of why we think (and perceive things) the way we do and why we do the things we do. Ultimately, this knowledge can help us avoid making the same mistakes and plan for better days. In other words, this whole calendar year, we have been getting ready for a possibility party — and now it’s time to…
RSVP
— Acronym for Répondez s’il vous plaît [French for “Respond if you please”]
FOR MORE, CLICK ON THE EXCERPT TITLE ABOVE.
In addition to being the third day of the High Holidays (which started on Wednesday at sunset), Saturday was also the third day of Navaratri, the Hindu festival of “nine nights” celebrating divine feminine energy in various manifestations. The third manifestation of Durga, the divine mother, is Chandraghanta, whose name “one who has a half-moon shaped like a bell” comes from the image of the newly-wed Parvati. She is depicted as a combination of beauty, grace, and courage, with her third eye open — the result of all the (yoga) preparation performed by Her previous manifestation. That open third eye means that she is always ready to fight evil and demons. In fact, she is sometimes known as the “Goddess Who Fights Demons.”
Here “demons” can be a metaphor for anything that ails you physically, mentally, emotionally — even energetically, spiritually, and religiously. They can be challenges and hurdles that need to be over come. They can even be mistakes… sins… or vows (as we will refer to them in the coming days) that can be absolved or forgiven. In fact, the faithful of all the different religions believe that there are ways (and even special times) when mistakes, sins, and broken vows are turned away.
“But teshuvah and tefillah and tzedakah [repentance and prayer and righteous acts]
deflect the evil of the decree.”
— quoted from the poem “Unetaneh Tokef” (“Let Us Speak of the Awesomeness”)
Saturday’s playlist is available on YouTube and Spotify. [Look for “Rosh Hashanah 2021”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
A Joyful Practice 