Something Good…On Friday April 10, 2020
Posted by ajoyfulpractice in 7-Day Challenge, Abhyasa, Baha'i, Bhakti, Books, Buddhism, Changing Perspectives, Confessions, Depression, Dharma, Donate, Faith, Gratitude, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Karma Yoga, Lent / Great Lent, Life, Loss, Love, Mala, Mantra, Meditation, Minneapolis, Minnesota, Music, Mysticism, One Hoop, Pain, Passover, Peace, Philosophy, Religion, Suffering, Sukkot, Traditional Chinese Medicine, Twin Cities, Vairagya, Wisdom, Writing.Tags: Good Friday, KISS MY ASANA, Lent / Great Lent, loving-kindness, meditation, Metta, Passover, Religion, Yin Yoga
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“You ain’t got no kind of feeling inside
I got something that will sho’ ’nuff set your stuff on fire
You refuse to put anything before your pride
What I got will knock all your pride aside”
– “Tell Me Something Good” by Chaka Khan and Rufus
For the first time in 11 years, I am not teaching on Good Friday. For the first time in 11 years, I am teaching on Easter. It’s a little surreal and bittersweet. Because, while I know some people appreciate a yoga practice that essentially mirrors the Via Dolorosa and walks through the Stations of the Cross; I also know it’s a little much for some folks. Every year, someone asks me if I’m going to do the Good Friday theme and, every year, someone thanks me and says that it’s meaningful, which is good.
Most people think of the word “good” in the modern context, as something that as desired, approved, right, pleasing, and welcome. Non-Christians have a hard time understanding why the day associated with the trial, persecution, crucifixion, and death of Jesus would be considered good. It becomes more obvious when you go a little deeper.
In the Old Testament time, the time in which Jesus lived, saying something was “good” meant that something was meaningful, it had a purpose. In the Christian tradition, Jesus is recognized as the Messiah, the Christ, the one who heralds and ushers in an era of peace and salvation. He serves his purpose, because he lives, suffers, is crucified, dies, is buried, and rises – in order for sins to be forgiven. There is no passion, no crucifixion, no death, no burial, nor resurrection, however, without the betrayal. Implying that the betrayal and Judas, by extension, are good, because they are meaningful (and have a purpose) is one of the things that gets me into trouble.
“And God saw that it was good.”
– Words that appear 7 times in the Creation Story found in Bereish’t /Genesis
Every year, with the exception of last year, someone complains to the YMCA management about one of my Passion Week classes. It doesn’t matter that the complaint often comes up in a class where I’ve also told the Passover story. It doesn’t matter that throughout the year, I talk about a variety of religions and religious observations. It’s always Passion Week that causes someone to say that what I teach and the why I teach are not appropriate.
Keep in mind, people will sometimes tell me that I made them uncomfortable (or even touched them) because of something that was personal only to them. Yoga can be very healing, but in the process it can bring up a lot of trauma. Religion, specifically religious fanaticism, has caused a lot of harm in the history of the world; so it is not surprising that some folks would be upset to hear me talking about a religious practice during a yoga practice – especially if they are not familiar with the history and original intention of the philosophy. On the religious front, though, the complaint always goes through management and it always involves Christianity and Passion Week. The irony is not lost on me that these classes were always at the Young Men’s Christian Association.
“That they all may be one. (John 17:21)”
– YMCA motto adopted, along with the “Paris Basis,” by international delegates at the First World Conference of the YMCA, 1855
I would like to think that I’ve become a little wiser and a little more conscious as a teacher. I definitely appreciate feedback and take it into consideration. That said, I still teach the themes I teach. I still teach with the understanding that everyone doesn’t believe what I believe. I still teach with the understanding that even when I teach from a historical, philosophical, and conceptual perspective, some people will think I am of a certain faith and have a religious agenda.
I hate breaking it to y’all, but I’m neither Jewish, Christian, Muslim, Buddhist, Sikh, Baha’i, Daoist, Hindu, Wiccan, Pagan, nor any number of things you might have considered. But, I do have an agenda.
“Yoga” means union. Throughout the 8-Limb philosophy there is a recognition of and belief in something Divine – G-d. Whatever that means to you at this moment, it is simultaneously that and not that (neti, neti). The end goal of the philosophy is sometimes referred to as “union with the Divine.” That, however, does not mean – or does not only mean – union with an anthropomorphic being. It does, however, mean a state of awareness and existence that understands how everything and everyone is connected. Being connected, working together, that is yoga. Being intentional about our thoughts, words, and deeds, because what we think, say, and do affects everything and everyone around us, that is part of the practice. As a yogi, that’s my agenda: yoga.
“We talk of becoming one with God and many seekers are looking to reach higher spiritual levels, but first we must unify the different parts of ourselves. To see that we are complex beings, often with apparent internal contradictions, but this too is also a form of oneness. Understanding the Divine begins by first understanding ourselves.”
– from the introduction to The Kabbalah Sutras: 49 Steps to Enlightenment, by Marcus J. Freed
While I am not teaching on Good Friday this year, I am teaching on what is considered Lazarus Saturday in the Orthodox Christian traditions and this Sunday (which is Easter in the Roman Catholic and Western Christian traditions and Palm Sunday in the Orthodox Christian traditions). I’m not sure how things will work on Sunday. I haven’t even decided how I will hold space for the practice. But, I would love for you to join me on Zoom, Saturday (12:00 PM – 1:30 PM) and/or Sunday (2:30 PM – 3:35 PM). Playlists will be available on YouTube and Spotify.
If you are following the Orthodox Christian calendar and would like a recording of last week’s classes, please comment or email me.
If you are interested in combining a physical practice (yoga or weightlifting) with the Counting of the Omer, you can purchase a copy of Marcus J. Freed’s The Kabbalh Sutras: 49 Steps to Enlightenment.
Meanwhile, I offer you a little taste of my personal practice (see meditation below) and a little peek at what’s to come (see Kiss My Asana “flashbacks” below). Stay tuned for a special YIN Yoga event this Wednesday, April 15th, at 3:00 PM
METTA MEDITATION (with relationships):
Prior to the quarantine, Metta Meditation was part of my daily commute. Part I gives you a little background and a partially guided meditation. Part II (coming soon) includes guided meditation for the cardinal and intercardinal directions. These meditations were recorded in the Spring of 2019.
KISS MY ASANA YOGATHON:
Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. This year’s yogathon is only a week long. Seven days, at the end of the month, to do yoga, share yoga, and help others. By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga… for 7 days.
I know you wanna Kiss My Asana!
You don’t need to wait until the end of the month, however, to consider how you might participate. Start thinking now about how you can add 5 minutes of yoga (or meditation) to your day, how you can learn something new about your practice, or even how you would teach a pose to someone close to you – or even to one of your Master Teachers/Precious Jewels.
To give you some ideas, consider that in past years my KMA offerings have included donation-based classes and (sometimes) daily postings. “Flashback” to one of my previous offerings dated April 10th (or thereabouts):
30 Poses in 30 Days (scroll down to see April 10th)
A Musical Preview (scroll down to see March 10th)
A Preview of the April 10th Practice
### STAY WELL ###
Old and New Commandments April 9, 2020
Posted by ajoyfulpractice in 7-Day Challenge, Bhakti, Books, Changing Perspectives, Dharma, Donate, Faith, Fitness, Food, Gratitude, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Karma Yoga, Lent / Great Lent, Life, Loss, Love, Mala, Mantra, Meditation, One Hoop, Pain, Passover, Philosophy, Poetry, Religion, Suffering, Traditional Chinese Medicine, Wisdom, Writing.Tags: 613, chesed, Counting of the Omer, Exodus, kabbalah, KISS MY ASANA, Love, loving-kindness, Marcus J Freed, Marian Anderson, Matthew Sanford, Passover
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“Oh, the gospel train is coming
I hear it just at hand
I hear the car wheels rumbling
And rolling thro’ the land”
– “The Gospel Train (Get On Board),” a traditional Negro Spiritual sung by Marian Anderson on the steps of the Lincoln Memorial, April 9, 1939*
Thursday, April 9, 2020, marks the first full day of Passover in the Jewish tradition and, for Roman Catholics and Western Christians, it marks Maudy Thursday (also known as Holy Thursday). Judaism and Christianity are tied together, historically, as they are both Abrahamic religions. They are also connected, historically, because Jesus was a Jewish teacher, a rabbi, who spent the last week of his life observing Passover and preparing for what only he knew was coming: the Crucifixion and Resurrection. What people believe and how they practice their faiths can seem so different that it’s easy to forget they are connected. Pay attention to the details, however, and you will notice there’s a whole lot of hand washing and feet washing during today’s observations.
During a Passover Seder, when Jewish people commemorate their ancestors’ exodus from slavery in Egypt, they wash their hands before and after the story of exodus is told through the lens of four questions. The first time, hands are washed without a blessing; the second time, hands are washed with a blessing. Like everything else in the Seder, even the name and the questions, the hand washing is crucial and symbolic.
The Hebrew word “Seder” means “order, procedure.” Just like in our yoga practice, everything happens in a very specific order that tells the story of the people, of their faith, and of their exodus. Symbols are used to engage not only the numerically young children at the table, but also those who are spiritually young and may not have studied the Torah. For example, the elements of the four questions (leavened vs. unleavened bread; all vegetables vs. bitter herbs; dipping the herbs in brine or vinegar and also in a sweet paste; eating in a variety of positions vs. eating in a reclining position) are symbolic of how quickly people fled when given the chance to escape Egypt; the bitterness of slavery; the sweat and tears of the enslaved people, as well as the bricks-and-mortar the enslaved were forced to build; and the luxury and privilege implied in eating in a reclining position – as if one has not a care in the world. The symbolic nature of the different aspects of the observation means that the ritual is both a mental experience and a visceral experience. Still, it’s easy to overlook the hand washing, even though it’s in the Bible.
“For Aaron and his sons shall wash their hands and their feet thereat: Whenever they enter the tent of meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting a food offering to the LORD, they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.”
– Exodus 30:19 – 30:21 (NIV)
In the Eastern philosophies (like yoga) and religions (like Judaism) arms and hands are recognized as extensions of the heart. They are how we reach out to others, embrace others, embrace ourselves, and even embrace a moment. We use our hands and arms to build the world around us. We also use our hands and arms to love one another, or not, and to defend or support what we love (or not). Two of the aspects of the Divine (found on the Tree of Life) are love (chesed) and strength (gevurah). Furthermore, Jewish mysticism identifies these elements of the Divine as being embodied by the right and left arms, respectively. It is no accident then, nor is it only an element of good hygiene, that hands are washed before handling the sacred food. In fact, in the Hasidic tradition, “Water represents the healing power of wisdom. Water flows downward, carrying its essential simplicity to each thing. It brings them together as a single living, growing whole. We pour water over our hands as an expression of wisdom pouring downward passing through our heart and from there to our interaction with the world around us.”
Of the 613 commandments within the Jewish tradition, at least 21 – 27 are directly related to the observation of Passover, the Seder, the Counting of the Omer (which begins on the second night of Passover), and Shavuot (which begins at the end of the Counting of the Omer). The Last Supper (or suppers, depending on who you ask) is acknowledged as Jesus’ last meal and the source of the Eucharist or Holy Communion in Christian faiths. While the one of the four Canonical Gospels (John) places Passover after Jesus’s death, the Synoptic Gospels (Matthew, Mark, and Luke) present The Last Supper as a Passover Seder. Therefore, it would make sense that Jesus – a Rabbi, a teacher, long before he was considered by some to be the Messiah – would make sure everyone washed their hands, twice during the Seder. It’s part of the Law, part of the Commandments. What is interesting is that before the Seder, Jesus washes the feet of his disciples. This is one of the events commemorated by some Christians on Maundy Thursday.
You may recall that one of the events of Spy Wednesday, the day before Maundy Thursday, is Mary of Bethany washing Jesus’ feet with expensive oil (and even before that, a woman offering hospitality by washing Jesus’ feet with her tears and hair). The occasion with Mary, theoretically, causes Judas to betray Jesus for 30 pieces of silver. In John, Judas leaves (after what will be Jesus last meal) and Jesus prepares to wash the feet of the remaining disciples. When Simon Peter objects, Jesus tells him three particularly noteworthy things:
“If I wash thee not, thou hast no part with me.” (John 13:8, KJV )
“Know ye what I have done to you? Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you.” (John 13:12 – 15, KJV )
“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (John 13:34 – 35, KJV)
The word “Maundy” comes to us, by way of Middle English and Old French, from a Latin word that means “command, order” and while it may be associated with the ritual of washing the feet of a saint, showing hospitality, or preparing a body for burial. The command or order associated with this Thursday before Easter is that “new command,” which John reiterates in 15:12 and 15:17. It is a sentiment echoed by one of the last things Jesus says on the cross, when he connects his own mother with one of his disciples as if they are mother and son.
Sunset on Thursday night marks the beginning of the Counting of the Omer in Jewish mysticism (Kabbalism). The Counting of the Omer is a 49-day observation which reflects the days the freed Jews were in the desert and segues into the commemoration of the people receiving the Torah. When people observe the Counting of the Omer there is an extra element of prayer, of offering, and also contemplation on two connected elements of the Divine (from the Tree of Life). The first night the connect elements are Chesed She b’Chesed (Lovingkindness in Lovingkindness).
Even though it is a completely different tradition, my offering to you on this Thursday, April 8th, is a Metta (Loving-Kindness) Meditation:
May you be safe and protected
May you be peaceful and happy
May you be healthy and strong
May you have ease and well-being, today and always.
If you are interested in combining a physical practice (yoga or weightlifting) with the Counting of the Omer, you can purchase a copy of Marcus J. Freed’s The Kabbalh Sutras: 49 Steps to Enlightenment. Meanwhile, I will upload a guided Metta Meditation on my YouTube channel and post information about how you can offer a little metta to yourself by way of Yin Yoga (April 15th) and mo’ metta to Mind Body Solutions and their adaptive yoga programs by way of the Kiss My Asana yogathon (beginning April 25th).
Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. This year’s yogathon is only a week long. Seven days, at the end of the month, to do yoga, share yoga, and help others. By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga… for 7 days.
That’s plenty of time to Kiss My Asana!
You don’t need to wait until the end of the month, however, to consider how you might participate. Start thinking now about how you can add 5 minutes of yoga (or meditation) to your day, how you can learn something new about your practice, or even how you would teach a pose to someone close to you – or even to one of your Master Teachers/Precious Jewels.
To give you some ideas, consider that in past years my KMA offerings have included donation-based classes and (sometimes) daily postings. Check out one of my previous offerings dated April 9th (or thereabouts):
30 Poses in 30 Days (scroll down to see April 9th)
A Musical Preview (scroll down to see March 9th)
A Preview of the April 9th Practice
* NOTE: Despite what is initially said in the introduction, Marian Anderson’s performance on the steps of the Lincoln Memorial on April 9, 1939 was made possible by First Lady Eleanor Roosevelt and President Franklin D. Roosevelt after the Daughters of the American Revolution refused the use of Constitution Hall for a concert with an integrated audience.
### MAY ALL BEINGS EVERYWHERE BE HAPPY & BE FREE ###
On the Pulse of the Poet’s Birthday, We Rise April 4, 2020
Posted by ajoyfulpractice in 7-Day Challenge, Books, Changing Perspectives, Dharma, Donate, Faith, Gratitude, Healing Stories, Hope, Karma Yoga, Life, Loss, Maya Angelou, Minneapolis, Minnesota, Music, One Hoop, Pain, Philosophy, Poetry, Suffering, Traditional Chinese Medicine, Tragedy, Twin Cities, Wisdom, Women, Writing, Yoga.Tags: hatha yoga, Hope, insight, inspiration, KISS MY ASANA, Maya Angelou, Pain, pleasure, truth, vinyasa, yoga sutras
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“History, despite its wrenching pain,
Cannot be unlived, but if faced
With courage, need not be lived again.
Lift up your eyes upon
This day breaking for you.
Give birth again
To the dream.
Women, children, men,
Take it into the palms of your hands.
Mold it into the shape of your most
Private need. Sculpt it into
The image of your most public self.
Lift up your hearts
Each new hour holds new chances
For new beginnings.”
– from the poem “On the Pulse of Morning” by Maya Angelou, recited at the first inauguration of President Bill Clinton (1993)
Yoga Sutra 2.14: Te hlādaparitāpaphalāh puņyāpuņyahetutvāt
– “Those (karma experiences that result in birth in a particular species, life span, and life experience {YS 2.13}) are accompanied by pleasure and pain, because their nature is virtue and vice.”
In her own words, Dr. Maya Angelou rose from “a past rooted in pain.” Join me today (Saturday, April 4th) at 12:00 PM on Zoom for a 90-minute practice focused around Yoga Sutra 2.14, which carries the implication that we are all rising from a past rooted in pain (and pleasure). You can find the playlist inspired by Angelou’s life and work on YouTube and Spotify.
Due to security concerns, Zoom has updated their protocols and additional security measures go into place on Sunday. Please check the “Class Schedules” calendar for links to upcoming classes. For today (4/42020), use the same Meeting ID as last week’s class. If you were unable to attend last week, check out the access details in the calendar description for Saturday, April 4th.
Also, if you are interested in YIN Yoga, the special webinar/mini-practice has been rescheduled for Wednesday (April 15th). Details to be announced.
For Kiss My Asana blog posts on the anniversary of Dr. Angelou’s birth, check out the “Poetry Practice” (2018) and “Preview for April 4th Practice” listed below.
Kiss My Asana is an annual yogathon, to raise awareness and resources for Mind Body Solutions and their adaptive yoga program. Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals.
This year’s yogathon is only a week long. Seven days, at the end of the month, to do yoga, share yoga, and help others. By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga… for 7 days.
You’re getting this, right?
You don’t need to wait until the end of the month, however, to consider how you might participate. Start thinking now about how you can add 5 minutes of yoga (or meditation) to your day, how you can learn something new about your practice, or even how you would teach a pose to someone close to you – or even to one of your Master Teachers/Precious Jewels.
“When you learn, teach. When you get, give.”
– Dr. Maya Angelou
To give you some ideas, consider that in past years my KMA offerings have included donation-based classes and (sometimes) daily postings. Check out one of my previous offerings dated April 4th (or thereabouts):
30 Poses in 30 Days (scroll down to see April 4th)
A Musical Preview (scroll down to see March 4th)
A Preview of the April 4th Practice
“Here on the pulse of this new day
You may have the grace to look up and out
And into your sister’s eyes, and into
Your brother’s face, your country
And say simply
Very simply
With hope
Good morning.”
– from the poem “On the Pulse of Morning” by Maya Angelou, recited at the first inauguration of President Bill Clinton (1993)
### “Lift Up Your Faces” ###
It’s a Kiss My Asana “Throwback Thursday” April 2, 2020
Posted by ajoyfulpractice in 7-Day Challenge, Bhakti, Books, Changing Perspectives, Dharma, Donate, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Karma Yoga, Loss, Meditation, Minneapolis, Minnesota, Music, One Hoop, Pain, Poetry, Suffering, Traditional Chinese Medicine, Tragedy, Twin Cities, Wisdom.Tags: adaptive yoga, children's books, Hans Christian Andersen, hatha yoga, Healing Stories, inspiration, Iyengar, KISS MY ASANA, Rumi
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“The rest of the dojo’s floor is covered with a hard white mat. No shoes, let alone wheels, traverse this ground. This is a place where bodies tumble and twist and fall. A martial art is practiced here, and its imprint is tangible felt.
But now there is another problem. ‘Can you get down on the mat?’ Jo asks.
I pause with uncertainty. I didn’t expect to be separated from my wheelchair so quickly. ‘I can get down, but who knows about up.’
She nods and smiles. ‘Obviously, there is plenty of help around.’”
– from Waking by Matthew Sanford
Consider what your yoga practice means to you at this moment. Consider how you would experience, how you would cope, with all the changes we are experiencing, if you didn’t have a practice. Now consider what if would be like if part of your practice relied on the facilitation of other people. Many people who experienced trauma, loss, and disability – long before our current shared experience of trauma, loss, and disability – may be experiencing an interruption in their regular practice not only because brick and mortar studios are closed, but also because their practice includes being touched by other people.
Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals.
Kiss My Asana is an annual yogathon, to raise awareness and resources for Mind Body Solutions and their adaptive yoga program. This year’s yogathon is only a week long. Seven days, at the end of the month, to do yoga, share yoga, and help others. By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga… for 7 days.
We can do this, right?
You don’t need to wait until the end of the month, however, to consider how you might participate. Start thinking now about how you can add 5 minutes of yoga (or meditation) to your day, how you can learn something new about your practice, or even how you would teach a pose to someone close to you – or even to one of your Master Teachers/Precious Jewels.
To give you some ideas, consider that in past years my KMA offerings have included donation-based classes and (sometimes) daily postings. Since it’s “Throwback Thursday,” check out one of my previous offerings dated April 2nd (or thereabouts):
- 30 Poses in 30 Days (scroll down to see April 1st and 2nd)
- A Musical Preview (scroll down to see March 1st and 2nd)
- A 5-Minute Practice
- 5 Questions Answered by Yogis
- Answers to Yogis Questions
- A Poetry Practice
- A Preview of the April 2nd Practice
My next virtual practice is on Saturday. Use the same Meeting ID as last week’s class or, if you were unable to attend last week, check out the “Class Schedules” tab. You’ll find access details in the calendar description for Saturday, April 4th. I’ll post the playlists by Saturday morning.
Also, if you are interested in YIN Yoga, plan to join me and a special guest on Wednesday (April 8th) for a special webinar/mini-practice at 3 PM. Details to be announced.
### PUCKER UP, PEOPLE! ###
Meditation Monday March 30, 2020
Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Depression, Dharma, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Karma, Life, Loss, Love, Meditation, Minneapolis, Minnesota, Movies, Music, Mysticism, Pain, Peace, Philosophy, Poetry, Suffering, Texas, Traditional Chinese Medicine, Tragedy, Twin Cities, Wisdom, Writing.Tags: anesthesia, Celine Dion, Dr. Crawford M. Long, Eric Clapton, Guns N' Roses, inspiration, loving-kindness, meditation, Meditation Monday, National Doctors Day, Norah Jones, Pete Remm, The Mourning Bride, Tracy Chapman, vinyasa, William Congreve, Yin Yoga, yoga
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“Musick has Charms to sooth a savage Breast,
To soften Rocks, or bend a knotted Oak.
I’ve read, that things inanimate have mov’d,
And, as with living Souls, have been inform’d,
By Magick Numbers and persuasive Sound.
What then am I? Am I more senseless grown
Than Trees, or Flint? O force of constant Woe!
‘Tis not in Harmony to calm my Griefs.”
– the opening line of The Mourning Bride (Act I, scene i), by William Congreve
Right about now, one of the most misquoted (and misattributed) lines in the history of live theatre*, has several people thinking I am not getting enough sleep (because clearly I didn’t type that quote correctly). But, when Almeria (daughter of the King of Granada) spoke the opening line of The Mourning Bride back in February or March 1697, no one anticipated confusion about the first line – they were anticipating laughter. Playwright and poet William Congreve was known for brilliantly engaging, high-brow, sexual comedy of manners with satirical dialogue (and sometimes mistaken identities). The idea that inanimate objects could be moved (or animated) by music while a woman in grief would be stuck with her emotions, could be played for laughs – and Congreve even follows the idea up with the suggestion that Almeria is being melodramatic – then, however, there is a turn in events and the audience is made aware that her emotions are very real, very valid, and very hard to endure (because she can’t change the events that led to the emotions).
We’ve all been there. In times like these, we find ourselves there again and again: stricken by very real, very valid, and very hard to endure emotions. We may have the desire to run from those emotions, maybe even to keep busy so that we don’t have to feel much or deal with the emotions. However, escapism only works for so long. And, it can be nearly impossible as people all over the world are social distancing and self quarantining. Rather than making it harder, consider settling in for a moment – just a moment – and breathe. You can do that 90-second thing. Notice how you’re feeling, how the emotion feels in your body. Notice what happens if instead of building a story around it – or running from it – you stay still, breathe, notice what changes and how it changes.
Yoga Sutra 1.2: yogaścittavŗttinirodaha
– “Yoga (or union) ceases the fluctuations of the mind”
I think of Mondays as Meditation Monday, because for several years now, I have led a YIN Yoga practice (which is very meditative in quality) followed by a vinyasa practice at Common Ground Meditation Center. The vinyasa practice is followed by Buddhist Studies and so I am constantly aware that many people in the group are using their physical practice (hatha yoga) as it was classically intended: as preparation for deep seated meditation. The movement in the physical practice not only helps to strengthen and relax the body, it also helps to strengthen and relax the mind, thereby enabling the mind to do one of the things it is made to do: focus-concentrate-meditate.
Patanjali begins the Yoga Sutras with the Chapter (or Foundation) on Concentration, in which he outlines several different concentration/mediation techniques. These include (but are not limited to):
- focusing on the breath {YS 1.35};
- focusing on the sensations being experienced by the body-mind (smell, taste, form, touch, and sound) {YS 1.35};
- focusing on any sense of lightness or joy one may be experiencing {YS 1.36};
- focusing on whatever “well-considered object” brings peace and ease {YS 1.39}
All of these techniques are intended to cultivate transparency in the mind, as well as clarity and ease in the body.
The second chapter of the Yoga Sutras in some ways acknowledges that not everyone can just drop down into a seated meditation for hours on end. Many people – most people even – need a little preparation. So, Patanjali then focuses on preparation (this is the practice). Along the way, he explains that when there is no clarity, peace, joy, and kindness in the mind-body we create more suffering, for ourselves and others – in this lifetime, and the next.
Yoga Sutra 2.13: sati mūle tadvipāko jātyāyurbhogāh
– “As long as the root cause exists [ignorance/lack of knowledge, false sense of self,-identity, attachment, aversion, and fear of loss/death]karma must bear fruit, such as birth in a particular species, life span, and life experience. ”
“Yes, thou shalt know, spite of thy past Distress,
And all those Ills which thou so long hast mourn’d;
Heav’n has no Rage, like Love to Hatred turn’d,
Nor Hell a Fury, like a Woman scorn’d.”
– Zara (the Moor princess or queen) in The Mourning Bride (Act III, scene ii), by William Congreve
While The Mourning Bride was very popular back in 1697, and even featured some of the things for which William Congreve was famous, it was the playwright’s only dramatic tragedy and has pretty much faded into obscurity…except for those two misquoted (and often misattributed) lines.
The practice for today (Monday, March 30th), is inspired by an altogether different way of soothing the body and the mind – a way that can come with some significant side effects. Today in 1842, Dr. Crawford W Long used sulphuric ether as he removed a tumor from the neck of James M. Venable. This became the first successful surgical procedure using general ether anesthetic.
In honor of this anesthesia anniversary, March 30th became National Doctors Day back in 1933. Today, more than ever, is a great day to thank a doctor for their dedication, perseverance, and contributions to society. As we all are dealing with our emotions over the current pandemic, take a moment to also say thank you to the nurses, technicians, first responders, and personal caretakers, as well as to the administrators, cooks, servers, and medical custodial staff that are enduring so much right now. Notice how that gratitude feels in your mind-body.
If you are directly encountering any of the people listed above as you go about your day, one very small act of kindness (that has a huge impact) is to take three deep breaths before you engage in conversation.
- Inhale love, exhale kindness.
- Inhale patience, exhale compassion.
- Inhale peace, exhale peace.
You can access tonight’s practice live (5:30 – 6:45 PM CST) via the ZOOM app, your internet browser, or your telephone. The ID for tonight is 111-660-355. (For additional details, check out the calendar.)
Ironically, there’s no playlist for today (because I rarely play music for the Common Ground practice). When, however, March 30th falls on a day other than Monday, I play “music to soothe the savage beast,” by some musicians who celebrate their birthdays on my anesthesia day. As you listen, wish them well too!
Eric Clapton (b.1945) & Tracy Chapman (b. 1964)
*NOTE: I’m making a definite distinction (above) between live theatre and cinematic theatre, because clearly this is one of the most misquoted lines in the history of film.
### OM SHANTI SHANTI SHANTIHI OM ###
THROWBACK THURSDAY! March 26, 2020
Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Depression, Dharma, Faith, Fitness, Gratitude, Healing Stories, Hope, Karma Yoga, Life, Loss, Love, Minneapolis, Music, Mysticism, One Hoop, Pain, Passover, Philosophy, Poetry, Religion, Robert Frost, Suffering, Tantra, Tennessee Williams, Texas, Traditional Chinese Medicine, Tragedy, Twin Cities, Wisdom, Writing, Yoga.Tags: chesed, Counting of the Omer, inspiration, kabbalah, Life, Love, loving-kindness, Robert Frost, Tennessee Williams, truth, yoga
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“Lonely . . . When so many are lonely as seem to be lonely, it would be inexcusably selfish to be lonely alone.”
– Don Quixote in the Prologue to Camino Real by Tennessee Williams (b. 3/26/1911)
Just because we are alone – and in some cases lonely – is not a reason to go it alone. Tennessee Williams wrote, “For time is the longest distance between places.” “Throwback Thursday” is a way to look back, but we can’t actually go back in time, we can’t bridge that distance of which Williams speaks. We can, however, bridge the physical distance of social isolation by reaching out (virtually speaking, of course).
Call, text, email, write a letter, make a chalk drawing, or use any of a variety of technological advances to connect to a stranger or a friend. Remember, we are all in this together – and we will succeed or fail based on how we are together, even when we are apart. Remember, in A Streetcar Named Desire, Blanche DuBois says, “I always depended on the kindness of strangers.” Right now, we are all Blanche…but we are also those strangers.
Love/ loving-kindness (chesed in Hebrew) is an aspect of the Divine. In fact, not only is it one of the ten ways (according to Jewish mysticism) that G-d is revealed to the world, it is one of the 7 aspects people contemplate if they are counting the Omer during Passover. Just like in Eastern philosophies, like yoga, Kabbalism associates loving-kindness with the arms (specifically, the right arm). As you go through your practice – or through your day – bring awareness to how you use your right arm. Are you using it to express your heart or withhold your heart?
“(1) If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. (2) If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. (3) If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing.”
– 1st Corinthians 13:1 – 3 (the part just before all the “famous parts” people use in weddings, movies, and songs)
Consider, for a moment, that when Saint Paul and Sosthenes wrote their letter to the church in Corinth, before they spoke of what love was, they spoke of what love was not. This is very similar to passages which appear in the Upanishads, ancient Sanskrit texts, where a teacher – and then his spouse – point out that the Divine is not this or that (neti, neti) thing that is so obvious. The Divine is not (just) what is obviously seen, but what is unseen, what is felt. (Yes, yes, but neti,neti: this is not the throwback you’re looking for.)
We can never really know how much it means to someone when we do something nice for them simply out of the kindness of our hearts. They can say thank you a million times – and we may even feel the sincerity of their gratitude – and yet that feeling pales in comparison to the love they felt from the kindness.
“Something we were withholding made us weak
Until we found out that it was ourselves
We were withholding from our land of living,
And forthwith found salvation in surrender.”
– excerpt from the poem “The Gift Outright” by Robert Frost (b. 3/26/1874)
While I am not teaching today (Thursday), I am going to spend part of today and Friday updating my schedule to reflect streaming classes I will start offering Saturday – Wednesday.
Right now I am planning to offer seven (7) classes on Zoom. These are (mostly) during times when I had studio classes and they will be (mostly) open for anyone to attend. You can purchase or renew a package on my online store or you can make a donation to Common Ground. (Donations are tax deductible and I will receive the bulk of the donation.)
I want you to practice; so don’t let any financial issues be an obstacle you can’t get over! If you need it, I got you. Yoga means union.
### BETTER & BETTER ###
Preview: A Wall, Two Roads, A Streetcar, and A Hot Tin Roof walk into a yoga studio… March 26, 2019
Posted by ajoyfulpractice in Art, Books, California, Changing Perspectives, Depression, Faith, Healing Stories, Health, Hope, Life, Loss, Love, Meditation, Men, Minneapolis, Minnesota, Movies, Peace, Philosophy, Poetry, Robert Frost, Suffering, Tennessee Williams, Traditional Chinese Medicine, Women, Writing, Yoga.Tags: inspiration, KISS MY ASANA, parighasana, play, Poetry, preview, Robert Frost, Tennessee Williams
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“Something there is that doesn’t love a wall,
That sends the frozen-ground-swell under it,
And spills the upper boulders in the sun;
And makes gaps even two can pass abreast.”
– excerpt from the poem “Mending a Wall” by Robert Frost
“The violets in the mountains have broken the rocks. The world thirsts after sympathy, compassion, love.”
– excerpt from the play “Camino Real” by Tennessee Williams (The first sentence is also the epitaph on his grave)
There are people in the world who will say you haven’t read poetry until you read Robert Frost, and Southerners in the world who will say you haven’t seen a play until you’ve seen Tennessee Williams. Born 37 years and over 2,000 miles apart, these two literary icons shared a birthday (3/26) and way with words that can make you pause, look again…and again. Once or thrice you may even wonder how many ways you can see/interpret/understand what has been said, and how it applies to your life.
One of Robert Frost’s most famous, and perhaps most popular, poems is about the “road not taken” – even though people often mistake it for “the road less traveled.” The poem is about as much about perspective as it is about the way we tell a story (and the fact that the way we tell a story can change the story).
Maty Ezraty once said that every yoga practice should be like a good story. And, with any story, each character has a different purpose and a different point of view. In our practice, each pose/sequence gives each part of our bodies and minds an opportunity to tell their story. There are hundreds of poses and hundreds, thousands – maybe even millions – of ways to move into and out of pose. And each one of those ways gives us another way of looking at the story. The tricky thing is, sometimes we keep coming back to the story the same way. While we may all have a favorite story we read again and again, what happens when we view the story from a different perspective?
“We have to use a spell to make them balance:
“Stay where you are until our backs are turned!”
We wear our fingers rough with handling them.
Oh, just another kind of out-door game,
One on a side. It comes to little more:
There where it is we do not need the wall:
He is all pine and I am apple orchard.
My apple trees will never get across
And eat the cones under his pines, I tell him.
He only says, “Good fences make good neighbours.”
Spring is the mischief in me, and I wonder
If I could put a notion in his head:
“Why do they make good neighbours? Isn’t it
Where there are cows? But here there are no cows.
Before I built a wall I’d ask to know
What I was walling in or walling out,
And to whom I was like to give offence.”
– excerpt from the poem “Mending a Wall” by Robert Frost
Parighasana (Gate Pose) stretches the pelvic area and hamstrings, while also engaging the sides of the torso and abdomen eccentrically (up side) and concentrically (down side). According to B.K.S. Iyengar’s Light on Yoga, the pose “keeps the abdominal muscles and organs in condition and the skin around the abdomen will not sag but remain healthy. The sideways spinal movement will help persons suffering from stiff backs.” Another aspect of the pose is what happens to the heart area – not only physically, but emotionally.
“What is straight? A line can be straight, or a street, but the human heart, oh, no, it’s curved like a road through mountains.”
– excerpt from the play “A Streetcar Named Desire” by Tennessee Williams
Swami Rama from the Himalayan tradition said that we have three hearts: a physical heart, which for most of us is on the left side; an emotional heart on the opposite side, which for most of us is on the right; and an energetic heart that connects the two. Additionally, in yoga and other Eastern healing arts, energy for the heart flows through the arms. In Parighasana, we have the opportunity to open up the shoulders (physically) and open the gates on all sides of the heart (emotionally and energetically).
Two of my favorite lines from Robert Frost poems speak of wisdom and delight, and the gift that comes from giving our whole selves. Every time I step on a yoga mat, I experience the wisdom and the delight. I also experience a plethora of gifts. One of those gifts is how the practice affects the mind. In Cat on a Hot Tin Roof, Brick acknowledges that he is an alcoholic, but doesn’t seem to want to give up his drinking because, “It’s like a switch, clickin’ off in my head. Turns the hot light off and the cool one on, and all of a sudden there’s peace.” But then, as his father points out to him, there is the morning.
Yoga brings peace without the hangover. Another thing to consider is that the practice has a way of opening the heart so we can get to the violets.
“To me, its meaning is simple. The hard, the cold, the oppressive will—at long last—be broken apart by a force that is beautiful, natural, colorful, alive.”
– Patricia Clarkson explaining way she was quoting Tennessee Williams during a 2009 HRC New Orleans Dinner speech
### NAMASTE ###
Can You Handle the Truth? December 23, 2018
Posted by ajoyfulpractice in 108 Sun Salutations, 40-Day Challenge, Abhyasa, Bhakti, Buddhism, Changing Perspectives, Dharma, Faith, Fitness, Food, Gratitude, Hope, Japa, Japa-Ajapa, Karma, Kirtan, Life, Mala, Mantra, Meditation, Minneapolis, Minnesota, Music, Mysticism, New Year, Peace, Philosophy, Surya Namaskar, Tantra, Traditional Chinese Medicine, Twin Cities, Vairagya, Wisdom.Tags: 108, 2019, inspiration, intention, intuition, liberation, New Year, resolution, sankalpa, satya, satyagraha, Sun Salutations, truth, Yin Yoga, yoga
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This time last year I wrote, “2018 promises to be a year full of challenges.”
Little did I know how true that statement would be.
Oxford Dictionaries define “true” as an adjective meaning “in accordance with fact or reality…genuine…real or actual…accurate or exact…. in tune.” True can also be used as a verb when applied to something that is bringing “(an object, wheel, or other construction) into the exact shape or position required.” It originates from Old English words meaning “steadfast, loyal” and is related to a Dutch word meaning “faithful” and a German word meaning “loyal to.”
I could continue going down the rabbit hole, examining the meaning and origins of all the target words, but ultimately we know the truth when we see it…or hear it. Or do we?
Blink: The Power of Thinking Without Thinking promotes the power of insight and intuition; of knowing without knowing why we know something is true. Yet, Malcolm Gladwell also points out that, “We have, as human beings, a storytelling problem. We’re a bit too quick to come up with explanations for things we don’t really have an explanation for.” In other words, the brain gets in the way of the heart.
Our brains make us humans notoriously bad witnesses. Our brains fill in the gaps to make sense of puzzles we’ve created and, theoretically, to preserve the idea that we are not ignorant about things we are supposed to know. We make up stories, even when we’re the only one paying attention to the story in our head. In Musicophilia: Tales of Music and the Brain, Dr. Oliver Sacks wrote, “The brain needed to stay incessantly active, and if it was not getting its usual stimulation…, it would create its own stimulation in the form of hallucinations.”
Oxford defines “hallucination” as “an experience involving the apparent perception of something not present.” This last year, really the last two – going on three – years, it’s felt a little like the quality and state of being true was a hallucination. People say one thing and do something completely opposite. People accuse one another of lying. Technology allows us to morph our faces, our voices, our words, and to create realistic holograms of people who are no longer living. More and more it seems that everything real is an illusion.
Of course, the idea that everything we are experiencing is a dream, an illusion, a delusion – or a computer generated program – is nothing new: It’s part of the foundation of many philosophies, including yoga. Another part of philosophies like yoga and Buddhism is that there is a path to seeing things clearly, and that seeing things clearly is liberation.
“To live on a day-to-day basis is insufficient for human beings; we need to transcend, transport, escape; we need meaning, understanding, and explanation; we need to see overall patterns in our lives. We need hope, the sense of a future. And we need freedom (or at least the illusion of freedom) to get beyond ourselves, whether with telescopes and microscopes and our ever-burgeoning technology or in states of mind which allow us to travel to other worlds, to transcend our immediate surroundings. We need detachment of this sort as much as we need engagement in our lives.”
– excerpt from Hallucinations by Dr. Oliver Sacks
The fourth and final section of the Yoga Sutras focuses on liberation. Liberation, as Patanjali describes it, involves lifting the veil of ignorance and seeing the truth about everything, including ourselves. Patanjali also explains that the barrier/veil of ignorance can be thinned and then dissolved by birth, herbs, mantra (ajapa-japa), tapas (practices of intense discipline/austerity), or meditation. (YS 4:1)
Clarity; right view; seeing the truth – whichever way you describe it, it seems to be lacking in our current version of reality. And, as the war on truth continues, more and more people will desire it. If you are longing for a new year where you are in tune with your core values and connected to your intuition, consider starting 2019 with a practice, like yoga, which fits into that final definition of truth (see above): something that is bringing (an object, wheel, or other construction) into the exact shape or position required.
The following practices include at least three of the liberating methods mentioned by Patanjali in the Yoga Sutras:
Monday, December 31st – New Year’s Eve:
7:30 PM – 12:15 AM, Annual New Year’s Eve Celebration and Potluck, Common Ground Meditation Center (PLEASE REGISTER HERE)
Tuesday, January 1st – New Year’s Day:
9:00 AM – 11:00 AM, 108 Solar Powered Sadhana with Susan Meyer, Yoga Center Retreat (Please register)
10:00 AM – 1:00 PM, 108 Sun Salutations with Myra (reservations required, THIS EVENT IS FULL)
10:00 AM – 11:30 AM, New Year’s Day – Restorative Yoga with Shelly Pagitt, Yoga Sanctuary (please register, only 2 spots left as I post this!)
10:00 AM – 12:00 PM, New Year’s Day – All-Humanity Class with Matthew Sanford, Mind Body Solutions (Please register)
10:30 AM – 1:00 PM, New Year’s Day Yoga with Nancy Boler (reservations required, THIS EVENT IS FULL)
10:30 AM – 12:30 PM, 108 Sun Salutations + Champagne with Meghan Foley, UP Yoga (please register)
11:00 AM – 12:15 PM, New Year’s Donation Class with Indu Arora, Devanadi Yoga (please register)
11:00 AM – 12:30 PM, Vinyasa, Minnehaha Yoga
12:00 PM – 2:00 PM, 108 Sun Salutations with Greg Hines & live Cello music by Cory Grossman, Yoga Sanctuary (please register)
12:00 PM – 1:30 PM, New Year’s Day Sankalpa with Justyn O’Neill, Radiant Life Yoga (please register)
12:15 PM – 2:15 PM, 108 Sun Salutations with Jennifer Davis, Blaisdell YMCA (open to YMCA members and their guests)
12:30 PM – 3:00 PM, Sankalpa~New Year Intentions workshop with Shelley Pagitt (please register)
2:00 PM – 4:00 PM, Ganesha and New Beginnings for 2019 with Tara Cindy Sherman, Yoga Center Retreat (please register)
2:00 PM – 4:00 PM, Sankalpa Shakti: The Power of Inspired Intention with Ben Vincent, One Yoga (please register)
4:30 PM – 6:30 PM, Restorative + Yoga Nidra with Tara Cindy Sherman, Yoga Center Retreat (please register)
5:00 PM – 7:00 PM, YIN Yoga + Meditation with Myra, Nokomis Yoga (reservations required)
Saturday, January 5th:
1:00 PM – 3:30 PM, New Year’s Intention Setting Ritual with Amy Patee (please register)
Sunday, January 6th:
9:30 AM – 5:30 PM, Vincent Yoga New Year’s Retreat: A Day of Reflection, Illumination and Resolution
My apologies to any teachers or studios in the Twin Cities who are hosting an event that is not listed above.
~ OM SHANTI ~
RELAX * RELEASE * REST * RENEW * HEAL – NEW YEAR’S DAY 2019 December 18, 2018
Posted by ajoyfulpractice in 108 Sun Salutations, Advent, Books, Buddhism, Changing Perspectives, Daoism, Dharma, Donate, Faith, Fitness, Football, Gratitude, Healing Stories, Hope, Japa, Japa-Ajapa, Karma Yoga, Life, Mala, Mantra, Meditation, Minneapolis, Minnesota, Mysticism, New Year, Passover, Peace, Philosophy, Religion, Surya Namaskar, Tantra, Taoism, Twin Cities, Wisdom, Yin Yoga, Yoga.Tags: inspiration, New Year, sankalpa, Sun Salutations, Yin Yoga
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Start the New Year with a 2-hour retreat into yourself. Enfold into the wisdom of your heart and let your heart’s desire unfold. Be inspired.
Despite our modern day penchant for fireworks and parties, a new year begins much as it ends: quietly. Here in the Northern Hemisphere, we observe the secular New Year when much of nature is hibernating. We hustle and bustle, struggling to start, continue, or end. Meanwhile, beneath the surface, things and beings are waiting.
Waiting…it seems so passive and unyielding.
Waiting…it is easy to forget the importance of resting, relaxing, and being still…letting things germinate and take root.
Waiting…. In many philosophies and religions, including the Abrahamic religions, great emphasis is put on the importance of waiting, specifically because something or someone is coming.
Yet, no one really wants to wait for our dreams to come true. We want it now! And, we want to be actively working towards that goal. Unfortunately, sometimes, we forget about the importance of waiting…resting…reflecting…planning.
As one year ends and another begins, we are given the opportunity to reflect and plan. We can reflect on the events of the previous year – and how we dealt with them. We can plan for a new year of events – and how we want to deal with them. Making a resolution, even informally, seems natural to some and inevitable to others. It can also seem futile when you consider that (according to some statistics) only about 8% of people who make a resolution actually follow through with them.
Why are resolutions so hard to keep?
Resolutions are just like any other goal or dream that has a lot of expectation attached to it. In order for us to succeed we have to be all in – otherwise, we falter at the first obstacle. In order to be all in, we have to understand what it is we really want or need.
Ask yourself, how does this goal or desire serve me?
Every goal, every desire, every resolution has a purpose. Tapping into the power of the purpose, how the goal or desire serves us, allows us to connect to the underlying intention. Intention is compelling. Intention is the driving force that allows us to see an opportunity to succeed where we might otherwise falter.
Consider this sports analogy: Let’s say you’re a football team with a stellar passing game. Everybody knows your team has a stellar passing game; but, when you’re in the zone it doesn’t matter that the other team is trying to sack your quarterback or intercept every pass – there’s always a pocket, there’s always a hole. The problem comes in when you’re not in the zone and/or when you’re playing a team with an exceptional defensive line. A professional team, ideally, has practiced other options. However, even the pros play to their strengths and, sometimes strengths become blind spots. When it feels like everything is on the line – but nothing is going their way – that’s when we hit our blind spots. And, even the pros can end up in a situation where they’re strengths no longer serve them. Even the pros may forget that there are different ways to achieve the goal.
In The Four Desires, Rod Stryker outlines a formula for success which he calls the Creation Equation. Simply stated, the sum of the intensity of your desire plus the intensity of your efforts to achieve the goal has to be greater than the intensity of the resistance. Keep in mind, the resistance can come from a lot of different sources – including other people. Another thing to keep in mind is that sometimes the intensity of the resistance increases when your desire gets misplaced or transferred.
In the aforementioned sports analogy, for example, both teams have a strong desire to win. Each team’s desire represents a portion of the other team’s resistance. When practicing, however, the team with the stellar passing game focused their desire on having a stellar passing game. On the other hand, the exceptional defensive line focused on stopping everything. When it’s game time, the latter doesn’t care what you throw at them, they’re intense desire (i.e., their focus and their intention) is on stopping everything – by any means necessary. That intention puts them in the zone.
Every year, at the end of the 108 Sun Salutations, I lead a guided meditation which includes a group sankalpa that I then incorporate into my Saturday classes at the YMCA. The word sankalpa means will, determination, vow or intention. It can also mean resolution. But, the difference between the English and the Sanskrit is that within the Sanskrit word there is the vow and the way to achieve the vow, there is a guiding principle and the dedication to following it. A sankalpa combines the desire with the effort. To connect and to stay connected to that highest vow, it is important to clear the mind and focus/concentration/meditation on the heart’s desire.
When outlining the philosophy of the yoga in the Yoga Sutras, Patanjali put particular emphasis on the combined power of the last three (3) limbs of the practice: focus, concentration, and (perfect) meditation (YS 3:4-6). He also mentioned that there are five (5) ways, including tapah (“training the senses” or “austerity”) and samadhi (“meditation”), to reach higher awareness (YS 4:1).
The New Year’s Day japa-ajapa mala if 108 Sun Salutations is a vigorous practice which fits into the category of tapah and can involve samadhi. While not vigorous, a Yin Yoga practice, which involves settling into a special series of poses for long holds, also fits into the categories of tapah and samadhi. Both can clear the mind so that you can bring your full awareness to your heart’s desire.
My 2019 New Year’s Day mala is full, but I will post other practice opportunities. Also, I am excited to offer a Yin Yoga practice with guided mediation (5 – 7 PM). If you are interested in joining me for this special candlelight practice on New Year’s Day, please email me (Myra at ajoyfulpractice.com).
WHO: Everyone is welcome!
WHAT: A Yin Yoga practice addresses the deep tissue and connective tissue through a special series of supported poses held for 3 – 5 minutes. Props and awareness of the body creates an opportunity to relax the outer musculature. This candlelight practice also includes guided meditation.
WHERE & WHEN: Nokomis Yoga at 5:00 PM – 7:00 PM
WHEN: Tuesday, January 1, 2019
COST: This is a donation-based event. Since space is limited, please email Myra at ajoyfulpractice.com to save your spot.
~ HAPPY NEW YEAR! ~
CAPTAINING BODY AND SOUL – 2018 Kiss My Asana Offering #17 April 18, 2018
Posted by ajoyfulpractice in 31-Day Challenge, Abhyasa, Baseball, Basketball, Books, Buddhism, Changing Perspectives, Confessions, Depression, Dharma, Donate, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Karma Yoga, Life, Loss, Love, Meditation, Men, Minneapolis, Minnesota, Movies, One Hoop, Pain, Peace, Philosophy, Poetry, pro, Religion, Science, Suffering, Super Heroes, Surya Namaskar, Texas, Tragedy, Twin Cities, Vairagya, Volunteer, Wisdom, Women, Writing, Yin Yoga, Yoga.Tags: Healing Stories, inspiration, Invictus Games, KISS MY ASANA, Month of the Military Child, Prince Harry, Teddy Roosevelt, Warriors, William Ernest Henley
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“In the fell clutch of circumstance
I have not winced nor cried aloud.
Under the bludgeonings of chance
My head is bloody, but unbowed.”
– from Invictus by William Ernest Henley
“It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly;”
– from “Man In the Arena” by the then former U. S. President Theodore Roosevelt, Jr.
The psychiatrist M. Scott Peck started his most famous book (The Road Less Traveled: A New Psychology of Love, Traditional Values and Spiritual Growth) with the words “Life is difficult.” He then outlined the attributes of a fulfilled human being. Bottom line: Life requires a lot of work, discipline, non-attachment, love (as an action). In some ways, Peck highlighted the same values President Theodore Roosevelt emphasized in his “The Strenuous Life” and “Citizenship in a Republic” speeches. These same qualities are valuable on the mat, as well.
Yoga, the philosophy as well as the physical practice, can be hard. Our bodies and minds fall into the rut and the groove of our habits, building strength and flexibility that may also contribute to stiffness and weakness. Our bodies want to bend where they are already flexible and resist where we are strong. If, however, we continually and habitually engage our bodies in this way we develop imbalances which ultimately breakdown the body. Yoga is one way to transcend unconscious behavior patterns, because it brings active awareness to our personal tendencies. But, that awareness doesn’t magically appear when one steps on the mat. It’s not petrichor (the smell of rain on dry soil). One must work for that awareness.
“I wish to preach, not the doctrine of ignoble ease, but the doctrine of the strenuous life, the life of toil and effort, of labor and strife; to preach that highest form of success which comes, not to the man who desires mere easy peace, but to the man who does not shrink from danger, from hardship, or from bitter toil, and who out of these wins the splendid ultimate triumph.”
– from “The Strenuous Life” by U. S. President Theodore Roosevelt, Jr.
People who only like to do the things they are already good at doing tend not to appreciate their first yoga experience – unless they get really lucky. That said, people who only like to do the things they are already good at often benefit the most from yoga, because right off the bat they are being challenged.
Yoga has no shortages of challenges. Obviously, there are challenging poses and sequences in some styles and traditions. However, no one style or tradition has a monopoly on challenges. Yin Yoga and restorative traditions are also challenging, because one of the most challenging parts of yoga (especially for beginners) is staying present on the mat and in the body. Equally challenging, in this day and age, is being still and being quiet.
We live in an over-stimulated world that often values quantity over quality, and being right over everything. Being right looks different in different situations; but, ultimately, it compels people to look at others, on and off the mat, to find the epitome of everything. The problem – and thus the challenge – is that nobody else has your body, nobody else has your mind, and therefore nobody else has your practice.
Yes, absolutely, there are alignment principles, movement, and action related to every pose and every sequence – and this is valuable information a teacher passes to a student. But that’s only the beginning of the practice. Ultimately, the practice is what happens when the student starts to process, synthesize, and activate the information in their own body and mind.
Another big challenge is applying elements of the philosophy – which at first glance seem to have nothing to do with the mind-body. One of the reasons my early teachers said, “How you do yoga is how you do life,” is that each of us comes to the practice with instinctual and conditioned behavior. Whether we think about it or not, each of us also steps on the mat with a moral compass, which we use to guide us in the way to treat things, the way we treat other beings, and the way we treat ourselves. Starting with the beginning of the philosophy means we mindfully gut check out thoughts, our words, and our deeds on the mat. If we get in the habit of being mindful about our actions (karma) on the mat, we are conditioning ourselves to behave in a similar fashion when we are off the mat. Truly, it doesn’t matter which compass you use. It could be the 10 Commandments (which hold significance in all three Abrahamic religions) or the Buddhist precepts, just as easily as it could be yoga’s yamas (external restraints or universal commandments) and the niyamas (internal observations).
“It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate,
I am the captain of my soul.”
– from Invictus by William Ernest Henley
One of my favorite parts of practicing yoga is the opportunity to engage the story behind the poses. This can be a literal and energetic engagement, focusing on the inspiration behind the poses or it can be a symbolic engagement, focusing on attributes that come to mind based on the name of the pose.
Virabhadrasana is most often translated into English as “warrior pose.” This is fitting given the story that Shiva, in a fit of anger, tears out a lock of his hair and creates a great warrior. But, the word “virabhdra” literally means “hero friend.” So, when you move into a Hero Friend Seat, it is interesting to consider the qualities of a hero friend and those of a warrior, as well as the times when we recognize warriors as friends and the times when we do not.
Some people may feel a little odd or uncomfortable with the idea of embodying the qualities of a mythological or historical character. This way of practicing may feel too much like moving through the Stations of the Cross or observing Passover – and, in fact, these are similar ways of engaging the mind-body-spirit. These are also ways of practicing that move beyond the physical; which makes people uncomfortable. But, the practice is always more than physical. At the very least, it is physical and mental – at the very most it boundlessly extends into every aspect of our beings.
William Ernest Henley and President Theodore Roosevelt were both soldiers who, at different times in their lives, had to deal with physically debilitating dis-ease. Their words continue to inspire others, because they speak the truth about the human spirit. “Invictus” is Latin for “unconquered.” To paraphrase Prince Henry, it is knowing that, if you have the will, anything is possible. If nothing else, focus on that quality of yourself.
Invictus – by William Ernest Henley
(Practice Time ~30 – 35 minutes)
Standing on your hands and knees notice how the strength and power of your body at this moment. Focus on what you can do. Bring your big toes to touch and spread your knee as wide as feels comfortable. Play with the knees and then sink the hips to the heels and lower the forehead and nose to the mat. This is Child’s Pose (Balasana). Notice how you are supported – how the body rests between or on the legs. Make sure your knees are comfortable. You can always place a cushion under the knees, under the hips, or under the chest. Be grounded in order to create more space. Bring awareness to your hands and feet. No, reach the hands and feet further away from each other (without changing the overall position of the body).
Start to engage your locks (bandhas) on the exhale: spread the toes and press the feet down (in this case tops of the feet down) for the Foot Lock (Pada Bandha); squeeze the perineum muscles together, lifting the pelvic floor for the Root Lock (Mula Bandha) – which engages your lower abdominal cavity; belly button up and back for abdominal core lock (Uddiyana Bandha) – which engages your upper abdominal cavity; draw the chin towards the throat and chest, lengthening the neck, for the Throat Lock (Jalandhara Bandha). Notice your awareness of your body when the locks (bandhas) are engaged versus when they are released. You are engaging what is solid and true within you, what is solid and true all around you.
Once you’ve engaged your mind-body-spirit, move into Table Top: stack shoulders over elbows, elbows over wrists, hips over knees. Press down to lift up – as if you are going to spring off the mat, activating the arms, the legs, and the lower three (3) locks. Notice the length of the spine, and how you support it. Notice the air shifting around you. As you inhale, lift your heart and hips up for Cow Pose and, on an exhale, round your spine like a Halloween Cat. “Un-Cow” is another option – especially if you work hunched over a computer all day or have a lot of curve in your upper back. For the “Un-Cat,” inhale to Cow (as described above) and then sink the hips to the heels (keeping the feet apart). Move through the sequence precisely matching the movement to the breath. Move from your core so that the gaze is the last thing to come up and the last thing to turn down. Make this is your favorite part of the practice and you are savoring it.
Once your mind, body, and spirit are synchronized, curl your toes under and lift your hips up in the air as you exhale. This is Downward Facing Dog (Adho Mukha Svanasana). Check your engagement of the pose. Make sure all your fingers are spread wide, with the majority of the weight/pressure in your hands moving into the thumb and first finger. (So that, there is less weight/pressure applied to your outer wrists.) When you relax your head and shoulders, make sure your big toes are parallel to each other and at least a foot apart. Big toes can be behind the thumbs or behind the middle fingers. Hips are high, heels are low (reaching, but not necessarily touching the mat); and neck is long. With the arms straight (but not hyper-extended) rotate the elbows towards the nose. Even if you have to bend your knees, find Cow Pose in this position (so that you have a straight line from your middle fingers all the way up to your hips and then a second straight line from your hips to the back of your knees). Eyes are on your nose, your belly button, or the space between your toes. Engage your locks (bandhas) as you are able. Engage the air between your arms, between your legs, and in the space beneath your body. Find something to appreciate about your mind-body at this moment and as you explore the moment.
Notice the feeling of your entire back body (including legs and feet). Push through your hands and feet to stretch the full body in this position. Spread your legs a little wider (finding similar alignment as described above) and notice how the energy changes. Again, adjust the legs bring them closer and notice where you feel the pressure of the body. Notice, also, where and how you are working the hardest to keep the spine aligned. Separating the legs wider again, adjust the alignment of the spine. Notice where and how the body works in order to maintain length in the spine. Bring the big toes back behind the thumbs or the middle fingers. Align the spine with new awareness.
NOTE: you can skip the arm balancing, by sitting down with legs stretched out in front of you for Staff Pose (Dandasana). In Staff Pose, position the arms over the head as if you are in Downward Facing Dog. Other options include “Dolphin Dog” (forearms on the mat, with elbows right under the shoulders, and hands clasped.) or you can do the pose on the wall. Either way, strongly engage your legs and your core. Notice the feeling of your entire back body (including legs and feet).
Stretch back (meaning, push your spine towards your thighs) and on an exhale walk your hands to your feet or bring your hands and feet together. Once hands are in line with the toes and heels are flat to the mat, inhale to a Half Lift/Flat Back or Extended Forward Bend. (This pose may be called Ardha Uttanasana or Urdhva Uttanasana.) Place your hands on your thighs and use the hands on the thighs to press the shoulders into the metaphorical back pockets. Remember, you want to engage in a similar fashion to Cow Pose, Staff Pose, and Downward Facing Dog. In fact, inhale and find a little bit of Cow Pose (even if you have to bend your knees). Now, press the heels down and – as much as you are able without losing the extension of the spine – engage the quadriceps to extend through the knees and press the thigh bones into the wall behind you. Engage your locks (bandhas) as you are able. Again, notice the feeling of your entire back body (including legs and feet).
If you have unregulated blood pressure, low back issues, eye issues like glaucoma, or if this is already challenging, remember to stay here with knees bent. Otherwise, if it is not contraindicated, bend the knees and flex from the hips to prep Forward Bend (Uttanasana). Keeping the upper back extended, place the hands on the floor or a block and begin to extend through the legs while pressing the thigh bones into the backs of your legs. Do not force the extension. Use the exhales to settle the heart on the thighs (as much as you are able without losing the extension of the spine.) If your legs are completely straight, make sure the knee caps are lifted and that you are not hyper-extending the knees. Also double check to ensure that if the knees are straight the hips are over the knees, not behind the ankles. Remember to engage your locks (bandhas). Notice the length of the spine. Again, notice the feeling of your entire back body (including legs and feet). Allow feel the weight of your upper body being engaged by gravity. Let something roll off your back – and appreciate the process of releasing what no longer serves you.
Inhale to Half Lift / Flat Back and use the exhale to engage your core. With hands on the hips, maintain the length of the spine and press up to standing. Relax your arms by your sides. Balance the weight between all four corners of both feet. Feel free to move side-to-side or back and forth on the feet until you feel you are centered. Spread the toes, press big toes and little toes down, as well as both sides of the heels. (This establishes “all four corners of both feet.”) Engage the quadriceps in order to lift the knee caps and firm up the thighs. Sit bones point down so that the pelvic bones lift up. Engage your locks (bandhas). As you press down in order to lift the sternum up, use the core abdominal muscles to draw the lower rib cage down. Relax the shoulders and gaze straight ahead. This is Equal Standing / Mountain Pose (Samasthiti/Tadasana).
Changing as little as possible, stretch the arms out like the letter T. Once your arms are wide, root down through your feet and extend out of the center of your chest. Make sure shoulders, lower rib cage, and sits bones are reaching down. Notice the air above and below your arms. Embrace yourself on an exhale, inhale stretch the arms wide and then embrace yourself again (alternating the arms with each exhale).
Now, turn the palms up and inhale your arms overhead. (Many traditions refer to this as Arms Reaching Overhead (Urdhva Hastasana), but I tend to call this Tadasana). Make sure the lower rib cage drops down as the sternum lifts up and notice how that helps you engage your core. After several breaths, lower the arms to your sides on an exhale.
While maintaining the previously established alignment and awareness of breath, use the whole inhale to lift the arms overhead and the whole exhale to press the hands together through heart center. On the exhale of the third centering breath, walk to the front of the mat with hands through heart center.
Equal Standing is like a soldier in the “Ready” position. Appreciate the fact that you are prepared for the next sequence. Moving through half of a Sun Salutation (Surya Namaskar), inhale arms over head into Arms Reaching Overhead; exhale and stretch the arms out wide as you dive between the hands into a Forward Bend; inhale to a Half Lift / Flat Back; exhale back to Forward Bend. Keeping the knees bent and the core engaged, inhale to reverse swan dive and then exhale hands back to your sides. Repeat the sequence until you feel your movement and breath are seamlessly fluid.
After the final exhale into Forward Bend, inhale into a Half Lift/ Flat Back and then step your left leg way back into a Low Lunge. Now is the time to really appreciate this moment and this pose. Make sure the feet are in two separate lanes. Inhale and extend the spine as if you are in Cow Pose of Half Lift / Flat Back. Press the right hip towards the left heel, so that the hips and sacrum are as neutral as possible. As you inhale, isometrically engage the adductors by squeezing the thighs towards each other for external stability and then engage the locks (bandhas) for internal stability. Appreciate the effect of the effort: Allow the weight to come out of the hands. Make sure your back thigh is firmly engaged and lifting away from the floor (unless, you are modifying for stability). Appreciate that you are building strength and preparing your lower body for what’s to come.
Inhale to lengthen the spine and then exhale the back knee to the mat. Give yourself cushion under the back knee, as needed. Pressing down evenly into both feet, lift your torso up and place hands on your right thigh for a variation of Crescent Lunge (Anjaneyasana). This pose is sometimes referred to as “Anointed Warrior,” indicating the warrior is blessed, prepared, and ready.
Use an exhale to slide the hips over the back knee and then place the back of the right hand on your sacrum (the flat part of your bum/hips) and place your left hand on the front of your pelvic bones. Your hands are now bracketing your hips. Slide the back hand down in order to direct the sit bones down. You may feel the front hand lifting as the pelvic bones lift. Notice the length of your spine, especially your low back. You may also feel engagement in your left hip and thigh. Stay here or bend the front knee deeper into the lunge – remembering to maintain the space in your low back. Hands can come to your front thigh or reach the hands over head. Again, engage your locks (bandhas). Focus on the stability of the feet, legs, and hips. Focus, also, on the extension of the front of the back hip and thigh. This is the beginning of a backbend
When you are ready to move on, place the hands on the mat and step back to Child’s Pose. From Child’s Pose, you may inhale to Cow Pose or, first time through, slide your body forward so that the legs stretch out behind you. Press the tops of the feet down, push the hands into the floor beneath your shoulders and inhale into Cobra Pose (Bhujangasana). Elbows should be bent behind the back like grasshopper legs (unless you are working on a baby cobra.) Thighs are strongly engaged and pushing into the floor. Hips stay on the ground. Keep the shoulders down the back and either isometrically engage the arms – by pushing the hands down and engaging the arms as if you’re going to pull your body forward – or let your hands hover (breathing into the space between your hands and the mat). Notice how your support your heart with your feet. After a few breaths, consider extending your Cobra by pressing the hands and feet down and lifting the body up until the arms straighten. Once the arms are straight, become aware of the isometric engagement of resisting the mat. Shoulders and hips are still pressing down. Notice the difference between how the front of your lift hip and thigh feel versus the right hip and thigh.
On an exhale, curl your toes under and press back to Downward Facing Dog. Repeat the sequence of standing poses (starting with the first Forward Bend after Downward Facing Dog, substituting left for right). After the Child’s Pose, you may inhale to Cow Pose, Cobra Pose, or, second time through, glide your body up and forward so that the legs stretch out behind you with the arms straight and the hips lifted away from the mat. Press the tops of the feet down, push the hands into the floor beneath your shoulders and inhale into Upward Facing Dog (Urdhva Mukha Svanasana). Thighs are strongly engaged and lifting up towards the ceiling. Kneecaps lift up towards the hips – again, so that the thighs are firm. Again, compare the feeling at the front of the hips and thighs. Again, notice how the engagement of the feet supports your heart. Notice the isometric engagement of your hands and arms.
After the second side of standing poses and backbends, move into Downward Facing Dog. While in Downward Facing Dog, point the right toes behind you so that the tops of the toes are on the mat. Lift the leg just enough to flex the ankle so that the toes point down instead of backwards. Now, balancing the weight with both arms and the left leg) making sure you do not dump on the left side) start to mindfully lift the right heel up – as if you are drawing a line up the space behind you. Keep the outer thighs rotated in towards the space beneath the body so that the right knee and toes point down. Pause when you notice the right hip rotating the knee and the toes out to the right; then adjust to find that internal rotation and make sure weight is still balanced in all 3 standing limbs. (Note: If the left elbow starts to bend or the right hand wants to lift up, you are probably dumping the weight on the left.) Continue to lift the heel, pausing as needed, until you can no longer balance the weight and/or control the alignment of the hip. Once you reach your edge, push the hands and left foot into the earth to create more space. Then push through the hips and both heels so that you create more space between the right hip and heel and more space between the left hip and heel. After a few breaths in Three-Legged Dog, consider exhaling into Tinkling Dog by bending the right knee and externally rotating the right hip. Still, keep the weight balanced. Play, explore, investigate how gravity pulls on the lifted leg and then extend the knee and rotate the hip down to return to Three-Legged Dog.
If you move into Staff Pose, the leg lifts up in front of you and your awareness is focused on keeping the hips grounded and the back straight. Cues for lifting the leg in “Dolphin Dog” or when on the wall are basically the same as in the original cues above.
Exhale and step the right foot in between your hands for Low Lunge. If the foot needs help reaching the space between the hands, lower the back knee so that you can use your hand to scoop the leg forward. (NOTE: Never go back with the hands, as this will cause you to crawl off the mat as you move through the practice.) Take a deep breath in to extend the spine and then use the exhale to heel-toe the right foot towards the right. At the same time you are creating space for the hips, lower the back heel down to the mat (even if that means you have to step the back foot up). Remember, the hips will go where the toes point them; so, place your feet in the position that allows the hips to be parallel to the short/front edge of your mat. One your feet are flat on the floor, inhale your arms and heart up for Warrior I (Virabhadrasana I).Let your hands melt down if you are manually adjusting your hips. As you inhale, isometrically squeeze the thighs towards each other. As you exhale, use the front foot and leg to push the front hip back. Use the back foot and leg to push the back hip forward. Press down to inhale arms and heart up. Make sure the sits bones are pointed down. You can even repeat the earlier hip adjustment from Crescent Lunge/Anointed Warrior. Engage your locks (bandhas). After several breaths, exhale hands to the mat and step back to Downward Facing Dog or step forward into a Forward Fold.
From Downward Facing Dog, firmly push your hands and feet into the ground, glide your body forward until the shoulders are over the wrists and the arms are perpendicular to the ground. Lengthen your neck so that your cervical spine continues the line of the rest of your spine and your head is lifted, eyes forward. This is the beginning of Plank Pose. You can always bring your knees down for extra support, but keep the thighs firm. If you are skipping the arm balances, repeat Half Lift / Flat Back or Extended Forward Bend with arms reaching forward and wrists flexed so that palms face away from the body. This can also be done seated in Staff Pose.
Lengthen the spine so that it is parallel to the mat and you have similar engagement to Half Lift/Flat Back or Extended Forward Bend. Spread your fingers and toes, push into your thumb and first finger. Resist the earth and use that resistance to push the shoulders into your metaphorical back pockets. Rotate your elbows towards your belly button and broaden across the collar bones. Find Equal Standing/Mountain pose in this position. Resist the urge to lift your hips away from the mat or let them flop down. Engage your locks (bandhas). After several breaths, exhale to Child’s Pose, inhale to the backbend of your choice, and exhale to Downward Facing Dog and repeat the sequence on the left side, starting with the Three-Legged Dog.
After the second set of Warrior I and Dog poses, use an inhale to lift your gaze and hips (by standing on your tip toes if you are in Downward Facing Dog). Exhale to bend your knees deeply and quietly step or “float” your feet to the outside of your hands. Turn your toes out to a 45 degree angle so that toes are down and out and heels are down and in for a squat. Knees bend deeply so that you are in a Yogi Pray Squat (hips close to the ground – or even on a block) or you can stay up high for Horse/Goddess Pose. Notice that the upper body and lower body have similar construction. Spread your fingers and press the hands together. Do the same with the toes. Push the hands together and the feet down to create more space between the elbows and the wrists, as well as with the hips and the knees. Elbows and knees are pressed back. Drop the sits bones down toward the Earth, and simultaneously lift the pubic bone and heart. This could be the beginning of several other poses: Empty your mind of those poses and focus on the current inhale and the current exhale.
Staff Pose (Dandasana). As gracefully as possible, sit down sitting down with legs stretched out in front of you. This pose is not disposable. Consider the length of your spine and how you use your locks (bandhas) to maintain it. Eyes are on your nose.
Keep the left leg extended and bend the right knee in order to set up the Sage Twist. Remember to keep the left heel and the right foot flat on the floor. You can place the right foot next to the inside or the outside of the left leg, as long as the knees are comfortable and the right foot is flat on the floor.
On an inhale, lift your right arm up and, as you watch it, reach the right arm back to the floor behind your hips. As you settle into the twist, adjust your left arm to provide additional support wherever you need it. You can always sit on a block and/or place a block under your hand if you’re hips and low back are really tight. If you don’t have a block, substitute a book.
Watch how you engage your base, your core, and your breath in order to lengthen your spine. Remember to start the twist in your base (not in your neck). Do not allow your body to collapse or untwist until you complete 3 – 5 complete breaths. Notice how the air moves within you and all around you. Pay particular attention to how you isometrically engage the feet and legs, pressing down and squeezing into your center.
After the third or fifth exhale, inhale to center, give the lifted knee a squeeze, and return to Staff Pose. Repeat the Sage Twist instructions for the Sage Twist (replacing right with left).
After the third or fifth exhale on the left, inhale to center and give the lifted knee a squeeze. Bend both knees, placing the feet flat on the floor. (NOTE: If you’d rather not balance on your sits bones, lie down on your back and follow the cues.) Reach the arms forward with elbows next to the knees. Press down as if you are going to jump forward – and notice that gravity keeps you grounded, but allows more engagement. Spread your toes, squeeze your perineum muscles together, belly button is up and back, press your shoulders down, and draw the chin towards the neck. Look up and press down to lift the ribs up on the inhale. As you exhale, lean back until the feet are off the ground and you are balancing on your tail bone. Bring legs up parallel to the ground. Check in with your locks (bandhas) – maybe even lifting the corners of your mouth up towards your ears for a smiling bandha. Begin to extend the legs by engaging the quadriceps and pushing through the heels. Keep your nose up and your eyes on your nose. This is Boat Pose (Navasana).
Find your edge, making sure your core works harder than your jaw or your arms. Captain this boat and give thanks. Give A LOT of thanks!
Then, lower down onto your back (with gratitude) for Corpse Pose (Savasana). Find a place where your body and mind can be still. Breathe into the space between your soles, your heart, and your soul. Follow the breath in and follow the breath out. Allow yourself to be held by the breath and float within its embrace.
This opportunity to explore a poem is part of my offering for the 2018 Kiss My Asana yogathon. It is freely give it. I encourage you to set aside at least 5 minutes a day during April, to practice with the poem as inspiration. You can practice in a class or on your own, but since the Kiss My Asana yogathon raises resources as well as awareness, I invite you to join me at the donation-based class on April 28th.
I also challenge you to set aside a certain amount every day that you practice with a poem in mind. It doesn’t matter if you set aside one dollar per practice or $25 – set aside that amount each time you practice and donate it by April 30th.
Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga. Or, as this year’s tag line states….