WALKING IN & IN AGAIN – 2018 Kiss My Asana Offering #9 April 9, 2018
Posted by ajoyfulpractice in 31-Day Challenge, Abhyasa, Art, Bhakti, Books, Changing Perspectives, Dharma, Donate, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Karma Yoga, Kirtan, Life, Mala, Mantra, Mathmatics, Meditation, Men, Minneapolis, Minnesota, Music, Mysticism, Oliver Sacks, One Hoop, Philosophy, Poetry, Surya Namaskar, Twin Cities, Vairagya, Volunteer, Wisdom, Women, Writing, Yoga.Tags: Bobby McFerrin, brain, fibonacci, inspiration, KISS MY ASANA, Mind Body Solutions, Mountain Pose, music, pentatonic scale
add a comment
“Go in and in…
and turn away from
nothing
that you find…”
– from Go In and In by Danna Faulds
“There are, of course, inherent tendencies to repetition in music itself. Our poetry, our ballads, our songs are full of repetition; nursery rhymes and the little chants and songs we use to teach young children have choruses and refrains. We are attracted to repetition, even as adults; we want the stimulus and the reward again and again, and in music we get it.”
– from Musicophilia: Tales of Music and the Brain by Dr. Oliver Sacks
There is something about repetition and the repetition of movement. It is something you find in Nature, something you find in music, and it is something you find in the visual arts. That something was felt by Henry David Thoreau when he went into the woods and its one of the reasons Walt Whitman perambulated. It is part of what Rainer Maria Rilke recommended again and again in his letters to the young poet Franz Kappus and it is the key that unlocks Wendell Berry’s “Sabbath Poems” when he walks his Kentucky lands. That something is what Diane Ackerman references when she talks about the creativity of walking and bicycling in her book Play – and it’s something you find in the practice.
In Light on Yoga, B. K. S. Iyengar systematically broke down over 200 yoga poses and their benefits. Iyengar started off his exploration with Samasthiti / Tadasana (Equal Standing / Mountain Pose), which seems like a pretty disposable pose. In fact, it is all too easy to discount the pose – people do it all the time. You might even find yourself doing it if you aren’t encouraged to pause and notice where you’re going.
If your time on the mat is an in-depth exploration of you and your practice, you will find yourself going into Samasthiti/Tadasana again and again. It turns out that there is an element of the pose in almost every other pose. Another element that appears again and again in the practice is Cow Pose. Finally, you’ll keep coming back the connection to the breath that allows you to mimic your body’s natural tendencies.
“As many times as I
forget, catch myself charging forward
without even knowing where I’m going,
that many times I can make the choice
to stop, to breathe, and be, and walk
slowly into the mystery.– from Walk Slowly by Danna Faulds*
Bryan Kest refers to walking as the best exercise known to man. When you move through your practice, move like you are strolling through the woods. Keep finding that Tadasana spine so that you find that Tadasana smile.
Go In and In & Walk Slowly – by Danna Faulds
Take a moment to breathe, be still, and then soften into Child’s Pose (Balasana). Settle in as if this is your whole practice. Notice the extension of the spine. Notice the deep breath in and the deeper breath out. Allow your breath to move through the spine. Allow your mind to follow the breath. Notice the rhythm of the breath. Notice the breath as music.
Once the mind is focused on the breath and the body’s reaction to the breath, use the breath as your pace. The inhale allows you to meander into Table Top: stack shoulders over elbows, elbows over wrists, hips over knees. Check your interior landscape to make sure it supports the exterior. Notice the length of the spine. Move through Cat/Cow or the “Un-Cat” sequence precisely matching the movement to the breath. This is a moving meditation. Just like in a seated meditation, when the brain wanders away from this present moment, use the breath to bring it back.
Again, find the place where you mind is focused on the rhythm and then curl your toes under and exhale into Downward Facing Dog (Adho Mukha Svanasana). Scan the exterior and interior landscapes. Make sure all your fingers are spread wide, with the majority of the weight/pressure in your hands moving into the thumb and first finger. (So that, there is less weight/pressure applied to your outer wrists.) When you relax your head and shoulders, make sure your big toes are parallel to each other and at least a foot apart. Big toes can be behind the thumbs or behind the middle fingers. Hips are high, heels are low (reaching, but not necessarily touching the mat); and neck is long. Even if you have to bend your knees, find Cow Pose in this position (so that you have a straight line from your middle fingers all the way up to your hips and then a second straight line from your hips to the back of your knees). Eyes are on your nose, your belly button, or the space between your toes. Notice the length of the spine.
Feel free to walk your dog!
Remember your can skip the arm balancing, by moving into Staff Pose (Dandasana) and positioning the arms accordingly or using “Dolphin Dog.” Another modification would be to do the pose on the wall. Either way, you can still walk your dog!
Stretch back (meaning, push your spine towards your thighs) and on an exhale walk your hands to your feet or bring your hands and feet together. Once hands are in line with the toes and heels are flat to the mat, inhale to a Half Lift/Flat Back or Extended Forward Bend. (This pose may be called Ardha Uttanasana or Urdhva Uttanasana.) Place your hands on your thighs and press the shoulders into the metaphorical back pockets. Remember, you want to engage in a similar fashion to Cow Pose, Staff Pose, and Downward Facing Dog. In fact, inhale and find a little bit of Cow Pose (even if you have to bend your knees). Now, press the heels down and – as much as you are able without losing the extension of the spine – engage the quadriceps to extend through the knees and press the thigh bones into the wall behind you. Engage your locks (bandhas) as you are able.
If you have unregulated blood pressure, low back issues, eye issues like glaucoma, or if this is already challenging, remember to stay here with knees bent. Otherwise, if it is not contraindicated, bend the knees and flex from the hips to prep Forward Bend (Uttanasana). Keeping the upper back extended, place the hands on the floor or a block and begin to extend through the legs while pressing the thigh bones into the backs of your legs. Do not force the extension. Use the exhales to settle the heart on the thighs (as much as you are able without losing the extension of the spine.) If your legs are completely straight, make sure the knee caps are lifted and that you are not hyper-extending the knees. Also double check to ensure that if the knees are straight the hips are over the knees, not behind the ankles. Remember to engage your locks (bandhas). Notice the length of the spine. Soften into yourself and into the stillness of the moment.
Inhale to Half Lift / Flat Back and use the exhale to engage your core. With hands on the hips, maintain the length of the spine and lift up to standing. Relax your arms by your sides. Balance the weight between all four corners of both feet. Feel free to move side-to-side or back and forth on the feet until you feel you are centered. Spread the toes, press big toes and little toes down, as well as both sides of the heels. (This establishes “all four corners of both feet.”) Engage the quadriceps in order to lift the knee caps and firm up the thighs. Sit bones point down so that the pelvic bones lift up. Engage your locks (bandhas). As you press down in order to lift the sternum up, use the core abdominal to draw the lower rib cage down. Relax the shoulders and gaze straight ahead. This is Equal Standing / Mountain Pose (Samasthiti/Tadasana). Notice the length of your spine.
Changing as little as possible, stretch the arms out like the letter T. Scan the interior and exterior landscape, checking to ensure you have maintained balance and alignment. Now, take the next few steps: Turn the palms up and inhale your arms overhead. (Many traditions refer to this as Arms Reaching Overhead (Urdhva Hastasana), but I tend to call this Tadasana). Scan the interior and exterior landscape, checking to ensure you have maintained balance and alignment. Notice the length of your spine. After several breaths, lower the arms to your sides on an exhale.
Now, use the whole inhale to lift the arms overhead and the whole exhale to press the hands together through heart center. On the exhale of the third centering breath, walk to the front of the mat with hands through heart center. Equal Standing is like a soldier in the “Ready” position. You are now ready for the next part of the practice.
Moving through half of a Sun Salutation (Surya Namaskar), inhale arms over head into Arms Reaching Overhead; exhale and stretch the arms out wide as you dive between the hands into a Forward Bend; inhale to a Half Lift / Flat Back; exhale back to Forward Bend. Keeping the knees bent and the core engaged, inhale to reverse swan dive and then exhale hands back to your sides. Repeat the sequence until you feel the natural rising and flowing, ebbing and flowing. Notice the similarities between Cat/Cow. Notice the length of the spine in every pose.
After the final exhale into Forward Bend, inhale into a Half Lift/ Flat Back and then step your left leg way back into a low lunge. Make sure the feet are in two separate lanes. Inhale to lengthen the spine and then exhale the back knee to the mat. Give yourself cushion under the back knee, as needed. Pressing down evenly into both feet, lift your torso up and place hands on your right thigh for a variation of Crescent Lunge (Anjaneyasana).
Use an exhale to slide the hips over the back knee and then place the back of the right hand on your sacrum (the flat part of your bum/hips) and place your left hand on the front of your pelvic bones. Your hands are now bracketing your hips. Slide the back hand down in order to direct the sit bones down. You may feel the front hand lifting as the pelvic bones lift. Notice the length of your spine, especially your low back. You may also feel engagement in your left hip and thigh. Stay here or bend the front knee deeper into the lunge – remembering to maintain the space in your low back. Hands can come to your front thigh or reach the hands over head. If you have Hot Half Moon (Ardha Chandrasana) in your practice, feel free to add it by lifting the left arm up and reaching it towards the right.
As many times as you forget, remind yourself to breath in and out of the length of your spine. When you are ready to move on, place the hands on the mat and step back to Child’s Pose. From Child’s Pose, inhale to Cow Pose and exhale to Downward Facing Dog. Repeat standing sequence from
Once you’ve completed the second side and returned to Child’s Pose, inhale to Cow Pose and then exhale into Downward Facing Dog. Repeat the sequence of standing poses (starting with the first Forward Bend after Downward Facing Dog, substituting left for right.
After the second side of standing poses, move into Staff Pose (Dandasana). Remember, this pose is not disposable. Consider the length of your spine and how you maintain it.
Keep the left leg extended and bend the right knee in order to set up the Sage Twist. Remember to keep the left heel and the right foot flat on the floor. You can place the right foot next to the inside or the outside of the left leg, as long as the knees are comfortable and the right foot is flat on the floor.
On an inhale, lift your right arm up and, as you watch it, reach the right arm back to the floor behind your hips. As you settle into the twist, adjust your left arm to provide additional support wherever you need it. You can always sit on a block and/or place a block under your hand if you’re hips and low back are really tight. If you don’t have a block, substitute a book.
Watch how you engage your base, your core, and your breath in order to lengthen your spine. Remember to start the twist in your base (not in your neck). Do not allow your body to collapse or untwist until you complete 3 – 5 complete breaths. After the third or fifth exhale, inhale to center, give the lifted knee a squeeze, and return to Staff Pose. Repeat the Sage Twist instructions for the Sage Twist (replacing right with left).
After the third or fifth exhale on the left, inhale to center and give the lifted knee a squeeze. Bend or extend both, as needed, and lower down onto your back for Corpse Pose (Savasana). Allow your body to settle into the spaces around your spine. Allow your breath to move through the spine. Allow your mind to follow the breath. Notice the rhythm of the breath. Notice the breath as music.
“Music seems to have a special power to animate us. Kant called music, ‘…the quickening art.’ There’s something about rhythm, as a start, compels one to move…with the beat…. There’s something about the rhythm of the music, which has a dynamic, animated, propulsive effect that gets people moving in sympathy with it; and gets people moving in sympathy with one another. So…the rhythm of music has a strong bonding thing. People dance together, move together…”
– from an interview with Dr. Oliver Sacks
“There is certainly a universal and unconscious propensity to impose a rhythm even when one hears a series of identical sounds at constant intervals… We tend to hear the sound of a digital clock, for example, as “tick-tock, tick-tock” – even though it is actually “tick tick, tick tick.”
– from Musicophilia: Tales of Music and the Brain by Dr. Oliver Sacks
This opportunity to explore a poem on the mat is part of my offering for the 2018 Kiss My Asana yogathon. I encourage you to set aside at least 5 minutes a day during April, to practice with the poem as inspiration. You can practice in a class or on your own, but since the Kiss My Asana yogathon raises resources as well as awareness, I invite you to join me at the donation-based classes on April 28th.
I also challenge you to set aside a certain amount every day that you practice with a poem in mind. It doesn’t matter if you set aside one dollar per practice or $25 – set aside that amount each time you practice and donate it by April 30th.
Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga. Or, as this year’s tag line states, “do yoga. share yoga. help others.”
*Yes, it’s another two (2) poem day. It’s also a two (2) video day! Happy Monday!

### do yoga. share yoga. help others. ###
REMEMBERING THE MOON – 2018 Kiss My Asana Offering #8 April 8, 2018
Posted by ajoyfulpractice in 31-Day Challenge, Abhyasa, Bhakti, Books, Buddhism, Dharma, Donate, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Karma, Karma Yoga, Life, Loss, Love, Mala, Mantra, Meditation, Men, Minneapolis, Minnesota, Music, Mysticism, One Hoop, Pain, Peace, Philosophy, Poetry, Religion, Suffering, Tantra, Twin Cities, Vairagya, Vipassana, Volunteer, Wisdom, Women, Writing, Yoga.Tags: Avett Brothers, Barbara Kingsolver, Catholicism, Hanuman, inspiration, Islam, Judaism, KISS MY ASANA, Matthew Sanford, Moon, The Ramayana, vinyasa, Vipassana, yoga
add a comment
“Remember the moon survives,
draws herself out crescent-thin,
a curved woman. Untouchable,
she bends around the shadow
that pushes himself against her, and she
waits.”
– from Remember the Moon Survives, by Barbara Kingsolver
Barbara Kingsolver, born today in 1955, always seems to point her pen in the direction of struggle and suffering. Sometimes the struggle is within a single community, sometimes it involves multiple communities; sometimes it involves an individual struggling to find balance between a community; and other times the struggle is between man’s desires and the needs of the natural world. But, always, there is struggle, suffering…and hope.
The Buddha, whose birthday is also celebrated today by some Buddhists, pointed his heart towards struggle and suffering as well. Unlike Kingsolver, Prince Siddhartha Guatama didn’t grow up with awareness of the suffering of others. However, once he was aware of it, he started considering how to alleviate it. And so, like Kingsolver, the Buddha’s work includes the promise of hope.
The Buddha outlined Four Noble Truths: There is suffering/suffering exists; suffering is caused by desire and an attachment to ignorance; there is an end to suffering; and there is a path to the end of suffering. (Specifically, he points to the Noble Eightfold Path.) So again, there is suffering, there is struggle, and there is hope. However, in the middle of struggling and suffering, it is easy to get stuck in the middle of that second noble truth and forget all about the promise. In the middle of suffering, it is easy to forget all about the hope, and be filled with doubt – even when you’re on the road that promises freedom.
Just the other day, a friend of mine mentioned her rosary. “In Islam,” Mya said, “using the rosary [for prayer/meditation/contemplation] is called dhikr (“remembering”).” As the devoted move through the beads, they are constantly “remembering” God and the nature of God.
The words may be different, but this practice of “remembering” is the same in Catholicism. Hindus and Yogis use mala beads, also a rosary, to count out a mantra – this too is “remembering” what the practitioner views as important.
The Jewish tradition does not include beads; instead, some wear a prayer shawl (tallit) or small tallit (tallit katan) with a knotted fringe or tassels of blue (tzitzit). Jews do not count with them, but the tassels are intended as a reminder of what is important within the Jewish tradition.
Whether you are on the mat, on the cushion, on the pew, or on the rug, part of the practice is to remember. The question is: What are you remembering? Go back to that José Ortega y Gasset statement from the 6th offering, “Tell me to what you pay attention and I will tell you who you are.”
“You are the one who knows, behind
the rising, falling tide
of shadow, the moon is alwayswhole.”
– from Remember the Moon Survives, by Barbara Kingsolver
Remember the Moon Survives – by Barbara Kingsolver
Remember how to move into Child’s Pose (Balasana), but also remember it is the beginning and full of possibilities. Remember to soften into the breath and allow the breath to flow freely in and ebb gently out. Remember your intention.
When you move into Table Top remember to move with full awareness of your mind and body in the present moment. Remember to check your alignment. Press down so that the shoulders and shoulder blades are even with the rest of the back and your belly is firm. Engage your locks (bandhas) if that is part of your practice. Remember this is an opportunity to remember the connection between your mind, body, and spirit.
Remember to move through Cat/Cow or the “Un-Cat” sequence precisely matching the movement to the breath. So that, as the breath gets long and fine and deep, the movement gets richer – whatever that means to you in this moment.
On an inhale, stretch the right leg back, remembering to keep the hips level – even and equal to each other so that the low back doesn’t struggle. On an exhale, step the right foot in between the hands so that the foot is flat on the floor (with the right toes pointed forward). If the foot doesn’t easily land between the hands, scoop it forward with your hands. If needed, add a knee pad under the back knee. Pressing down evenly into both feet, lift your torso up and place hands on your right thigh. This is a form of Crescent Lunge (Anjaneyasana).
Use an exhale to slide the hips over the back knee and then place the back of the right hand on your sacrum (the flat part of your bum/hips) and place your left hand on the front of your pelvic bones. Your hands are now bracketing your hips. Slide the back hand down in order to direct the sit bones down. You may feel the front hand lifting as the pelvic bones lift. You may feel space opening up in your low back. You may also feel engagement in your left hip and thigh. Stay here or bend the front knee deeper into the lunge – remembering to maintain the space in your low back. Hands can come to your front thigh or reach the hands over head. If you have Hot Half Moon (Ardha Chandrasana) in your practice, feel free add it by lifting the left arm up and reaching it towards the right.
Remember to breathe. Remember to breathe into the heart. Crescent Lunge is one of the poses inspired by Hanuman, the monkey king in the epic poem The Ramayana. In the great adventure, Hanuman is asked to take giant leaps to save or rescue others. He hesitates, he doubts…and then he leaps. Again and again, he does what needs to be done to help others. At the end of the poem he revels what is in his heart: a devotion to God. Take a moment to remember what is in your heart.
After a few breaths, place the hands on the mat and step back to Child’s Pose. From Child’s Pose repeat the sequence again (from Cow Pose) , this time on the left side.
Once you’ve completed the second side and returned to Child’s Pose, inhale to Cow Pose and then exhale into Downward Facing Dog (Adho Mukha Svanasana).
Remember your can skip the arm balancing, by moving into Staff Pose (Dandasana) and positioning the arms accordingly or using “Dolphin Dog.”. Another modification would be to do the pose on the wall. Either way, remember to check your alignment – make sure your body is in the shape of capital A.
Remember to make sure all your fingers are spread wide, with the majority of the weight/pressure in your hands moving into the thumb and first finger. (So that, there is less weight/pressure applied to your outer wrists.) When you relax your head and shoulders, remember to place your big toes are parallel to each other and at least a foot apart. Big toes can be behind the thumbs or behind the middle fingers. Notice if you feel lighter or heavier when your feet are spaced further apart. Hips are high, heels are low (reaching, but not necessarily touching the mat); and neck is long. Even if you have to bend your knees, remember to find Cow Pose in this position (so that you have a straight line from your middle fingers all the way up to your hips and then a second straight line from your hips to the back of your knees). Remember, eyes are on your nose, your belly button, or the space between your toes.
Remember Downward Facing Dog is simultaneously an arm balance and a standing pose; a forward bend, as well as a back bend; and an inversion.
Stretch back (meaning, push your spine towards your thighs) and on an exhale walk your hands to your feet or bring your hands and feet together. Once hands are in line with the toes and heels are flat to the mat, inhale to a Half Lift/Flat Back or Extended Forward Bend. (This pose may be called Ardha Uttanasana or Urdhva Uttanasana.) Place your hands on your thighs and press the shoulders into the metaphorical back pockets. Remember, you want to engage in a similar fashion to Cow Pose, Staff Pose, and Downward Facing Dog. In fact, inhale and find a little bit of Cow Pose (even if you have to bend your knees). Now, press the heels down and – as much as you are able without losing the extension of the spine – engage the quadriceps to extend through the knees and press the thigh bones into the wall behind you. Engage your locks (bandhas) as you are able.
If you have unregulated blood pressure, low back issues, eye issues like glaucoma, or if this is already challenging, remember to stay here with knees bent. Otherwise, if it is not contraindicated, bend the knees and flex from the hips to prep Forward Bend (Uttanasana). Keeping the upper back extended, place the hands on the floor or a block and begin to extend through the legs while pressing the thigh bones into the backs of your legs. Do not force the extension. Use the exhales to settle the heart on the thighs (as much as you are able without losing the extension of the spine.) If your legs are completely straight, make sure the knee caps are lifted and that you are not hyper-extending the knees. Also double check to ensure that if the knees are straight the hips are over the knees, not behind the ankles. Remember to engage your locks (bandhas).
On an inhale, extend to Half Lift/Flat Back and on an exhale fold into the Forward Bend. If you are modifying and using the Half Lift throughout, keep the back in the position that feels similar to an intense Table Top and use the breath to extend the knees on an inhale and flex/bend them on an exhale. Remember to precisely match the movement to the breath. Remember all the ways you are mimicking your body’s natural tendencies (e.g., extending/flexing, lifting/grounding, creating/engaging, rising/falling, etc.).
Move into Staff Pose. Keep the left leg extended and bend the right knee in order to set up the Sage Twist. Remember to keep the left heel and the right foot flat on the floor. You can place the right foot next to the inside or the outside of the left leg, as long as the knees are comfortable and the right foot is flat on the floor.
On an inhale, lift your right arm up and, as you watch it, reach the right arm back to the floor behind your hips. As you settle into the twist, adjust your left arm to provide additional support wherever you need it. You can always sit on a block and/or place a block under your hand if you’re hips and low back are really tight. If you don’t have a block, substitute a book.
Watch how you engage your base, your core, and your breath. Remember to start the twist in your base (not in your neck). Do not allow your body to collapse or untwist until you complete 3 – 5 complete breaths. After the third or fifth exhale, inhale to center, give the lifted knee a squeeze, and return to Staff Pose. Repeat the Sage Twist instructions for the Sage Twist (replacing right with left).
After the third or fifth exhale on the left, inhale to center and give the lifted knee a squeeze. Bend or extend both, as needed, and lower down onto your back for Corpse Pose (Savasana). Remember, just as the end of the inhale is the beginning of the exhale and the end of the exhale is the beginning of the inhale, this final pose is a beginning and an ending. Remember you are on the right path.
This opportunity to explore a poem on the mat is part of my offering for the 2018 Kiss My Asana yogathon. I encourage you to set aside at least 5 minutes a day during April, to practice with the poem as inspiration. You can practice in a class or on your own, but since the Kiss My Asana yogathon raises resources as well as awareness, I invite you to join me for a donation-based classes on Saturday, April 28th.
I also challenge you to set aside a certain amount every day that you practice with a poem in mind. It doesn’t matter if you set aside one dollar per practice or $25 – set aside that amount each time you practice and donate it by April 30th.
Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. Thank you to everyone who attended the class on April 7th, and thank you to everyone who has already donated. By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga. Or, as this year’s tag line states…
## do yoga. share yoga. help others. ##
Perfecting Understanding – 2018 Kiss My Asana Offering #7 April 7, 2018
Posted by ajoyfulpractice in 31-Day Challenge, Books, Confessions, Dharma, Donate, Faith, Fitness, Food, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Karma Yoga, Life, Love, Men, Minneapolis, Minnesota, One Hoop, Peace, Philosophy, Poetry, Twin Cities, Vipassana, Volunteer, Wisdom, Women, Writing, Yoga.Tags: KISS MY ASANA, Mary, Mind Body Solutions, vinyasa, Vipassana, William Wordsworth, Women
add a comment
“And now I see with eye with eye serene
The very pulse of the machine;
A being breathing thoughtful breath,
A traveler between life and death;
The reason firm, the temperate will,
Endurance, foresight, strength, and skill;”
– from Perfect Woman by William Wordsworth
The more you practice yoga the more insight you gain, insight into yourself and, also, more insight into the practice. The more you practice the more you may start to appreciate the beauty and the perfection of the human mind-body-spirit. For instance, the body and mind are constantly striving to maintain balance. You can see the natural balancing act in the way we process food and waste, as well as in the way we breathe.
Let’s say, for instance, that a person consumed the perfect amount of calories, proteins, carbohydrates, vitamins, minerals, and fluids for their body type and activity level. That person with the perfect dietary habit would still produce waste – a good amount of waste, in fact. Because, the body is a machine that uses what it needs, in order to flush out what it does not need. It may be hard to view the food/waste analogy on the mat, but part of the practice is observing the process of breathing (which is another way the body takes in fuel and releases waste). Part of the practice is noticing how the inhale and exhale are opposite and equal reactions – and how the body reacts to the breath.
Since we were in the womb, our bodies have responded to breathing by extending on the inhale and flexing on the exhale. The reactions are subtle and autonomous, and they mirror the breath in that they are opposite and equal. So, here again is an example of the body-mind seeking balance within the imbalance.
In most physical yoga practices (hatha yoga, regardless of the style or tradition), poses are engaged in a way that exaggerates the body’s natural tendencies – extending on the inhale, flexing on the exhale. This is true even in static poses: we press down to go up or find a backbend on the inhale and engage the core or fold forward on the exhale. Vinyasa literally means “to place in a special way” and is a technique, as well as a style of yoga (sometimes referred to as flow, whereby the poses are linked with the breath – again, in a way that exaggerates the body’s natural tendencies. Vipassana literally means “to see in a spacial way” and is a technique, as well as a style of Buddhist meditation (sometimes referred to as Insight Meditation).
William Wordsworth’s poem Perfect Woman, also known as “She was a phantom of delight,” chronicles the poet’s growing perception and understanding of his wife. When they first meet, Wordsworth (born today in 1770) views Mary as “a lovely apparition” and very literarily refers to her as eye candy, an object that looks good on his arm. But, as they get to know each other better, Wordsworth starts to recognize his future wife as a multi-dimensional human being. Even though he is still slightly in awe of her otherness, in the end Wordsworth’s esteem reaches a point where he can describe her in the same way he might (as a Romantic poet) describe a peer. He develops insight.
People new to yoga often experience a similar evolution of perspective. At first, they may just see the top surface of the practice; they see the obvious physical benefits. Over time, people may start to notice that there is something more going on than just the physical elements. They get more in touch with their emotions and become more of how to manage their emotions. They also start to notice that the practices changes as the body and mind change, and that every day is different. Ultimately, people begin to see things in a special way. They start to recognize the symbolic elements of the practice; how the sequences often mimics life – like “A traveller between life and death;” – and how there is “something of angelic light” in all beings everywhere. As they gain insight into themselves, they may also gain insight into the world.
Perfect Woman – by William Wordsworth
Placing your body parts in a special way, move into Child’s Pose (Balasana). Notice how much of what you do is now automatic and how much is mindful of the way your mind and your body are in this present moment. Has your understanding of Child’s Pose changed over the last week? Has your understanding changed over the entire lifetime of your practice? Does your appreciation of the pose – even as a simple possibility – change throughout any given practice?
When you move into Table Top again check to ensure you are moving with full awareness of your mind and body in the present moment. Double check your alignment. Press down so that the shoulders and shoulder blades are even with the rest of the back and your belly is firm. Engage your locks (bandhas) if that is part of your practice. Notice how you feel in the pose (physically, mentally, emotionally, and energetically).
Move through Cat/Cow or the “Un-Cat” sequence precisely matching the movement to the breath. So that, as the breath gets long and fine and deep, the movement gets richer – whatever that means to you in this moment. This is the first vinyasa in this practice, notice all the ways you are mimicking your body’s natural tendencies (e.g., extending/flexing, lifting/grounding, creating/engaging, rising/falling, etc.).
Pause with the spine back in Table Top position and then move into Staff Pose (Dandasana). Sit down with your legs straight out in front of you. Sit up on a blanket or a block if you have a lot of tightness/stiffness in the back of your body.
Press your heels down into the ground, flex the ankles so the toes reach for the nose, and then spread the toes. At the same time, fire up your thighs and engage the quadriceps (the four muscles at the top of your things) in order to lift the knee caps into their full extended position. Press the sit bones and hands down (with the hands next to the hips). If this engagement is too extreme, bend knees or place the hands behind the hips (but still wide enough to just barely be outside of the hips).
As if they are seeds you are planting, push your shoulders and everything touching the floor, the mat, or a prop down into the earth. Allow your heart to blossom. With your eyes on your nose, watch your breath and notice how you feel in the pose (physically, mentally, emotionally, and energetically).
Engage your locks (bandhas) as described in earlier practices. Changing as little as possible, lift the arms over the head, with wrists in line with the shoulders, and turn the palms up so that the finger tips point towards the wall behind you.
Extend the elbows and, as much as you are able, rotate them towards your nose. Keeping the shoulders down the back, push the whole body down to lift the heart and the arms up. If this is too much intensity for the shoulders, modify by bending the elbows to 90 degrees and extending the wrists rather than flexing them. Again, notice how you feel in the pose (physically, mentally, emotionally, and energetically).
NOTE: If you want to skip the arm balancing below, move back into the poses after Downward Facing Dog. Another modification would be to do the Downward Facing Dog or “Dolphin Dog” with hands on the on the wall.
For the arm balance Downward Facing Dog (Adho Mukha Svanasana), return to Table Top – engaging as you did at the beginning of the practice. Curl your toes under; then use your arms and legs, hands and feet to lift your hips up in the air.
Check to make sure all your fingers are spread wide, with the majority of the weight/pressure in your hands moving into the thumb and first finger. (So that, there is less weight/pressure applied to your outer wrists.) When you relax your head and shoulders, make sure your big toes are parallel to each other and at least a foot apart. Big toes can be behind the thumbs or behind the middle fingers. Notice if you feel lighter or heavier when your feet are spaced further apart. Hips are high, heels are low (reaching, but not necessarily touching the mat); and neck is long. Even if you have to bend your knees, find Cow Pose in this position (so that you have a straight line from your middle fingers all the way up to your hips and then a second straight line from your hips to the back of your knees). Eyes are on your nose, your belly button, or the space between your toes.
If you are staying off of your wrists or need something to minimize stress on the shoulders, bring the elbows to the mat when you are in Table Top and lift your hips up for “Dolphin Dog.”
No matter which variation you choose, notice how and what you feel (physically, mentally, emotionally, and energetically). Notice how Downward Facing Dog is simultaneously an arm balance and a standing pose; a forward bend, as well as a back bend; and an inversion. Notice how much of the engagement in the Staff Pose variations you can also feel here. How and what can you adjust to experience more of the sensations of Staff Pose?
Stretch back (meaning, push your spine towards your thighs) and on an exhale walk your hands to your feet or bring your hands and feet together. Once hands are in line with the toes and heels are flat to the mat, inhale to a Half Lift/Flat Back or Extended Forward Bend. (This pose may be called Ardha Uttanasana or Urdhva Uttanasana.) Place your hands on your thighs and press the shoulders into the metaphorical back pockets. Again, you want to engage in a similar fashion to Cow Pose, Staff Pose, and Downward Facing Dog. In fact, inhale and find a little bit of Cow Pose (even if you have to bend your knees). Now, press the heels down and – as much as you are able without losing the extension of the spine – engage the quadriceps to extend through the knees and press the thigh bones into the wall behind you. Engage your locks (bandhas) as you are able. You can play with the position of the arms for a moment; again, noticing the similarities between this pose and the other two poses.
If you have unregulated blood pressure, low back issues, eye issues like glaucoma, or if this is already challenging, stay here with knees bent. Otherwise, if it is not contraindicated, bend the knees and flex from the hips to prep Forward Bend (Uttanasana). Keeping the upper back extended, place the hands on the floor or a block and begin to extend through the legs while pressing the thigh bones into the backs of your legs. Do not force the extension. Use the exhales to settle the heart on the thighs (as much as you are able without losing the extension of the spine.) If your legs are completely straight, make sure the knee caps are lifted and that you are not hyper-extending the knees. Also double check to ensure that if the knees are straight the hips are over the knees, not behind the ankles. Engage your locks (bandhas). When you reach your edge, take a moment to notice you feel (physically, mentally, emotionally, and energetically).
On an inhale, extend to Half Lift/Flat Back and on an exhale fold into the Forward Bend. If you are modifying and using the Half Lift throughout, keep the back in the position that feels similar to an intense Table Top and use the breath to extend the knees on an inhale and flex/bend them on an exhale. This is the second vinyasa. Move through the sequence precisely matching the movement to the breath. So that, as the breath gets long and fine and deep, the movement gets richer – whatever that means to you in this moment. Notice all the ways you are mimicking your body’s natural tendencies (e.g., extending/flexing, lifting/grounding, creating/engaging, rising/falling, etc.).
Move back into Staff Pose. Keep the left leg extended and bend the right knee in order to set up the Sage Twist. Remember to keep the left heel and the right foot flat on the floor. You can place the right foot next to the inside or the outside of the left leg, as long as the knees are comfortable and the right foot is flat on the floor.
On an inhale, lift your right arm up and, as you watch it, reach the right arm back to the floor behind your hips. As you settle into the twist, adjust your left arm to provide additional support wherever you need it. You can always sit on a block and/or place a block under your hand if you’re hips and low back are really tight. If you don’t have a block, substitute a book.
Watch how you engage your base, your core, and your breath. Remember to start the twist in your base (not in your neck). Do not allow your body to collapse or untwist until you complete 3 – 5 complete breaths. After the third or fifth exhale, inhale to center, give the lifted knee a squeeze, and return to Staff Pose. Repeat the Sage Twist instructions for the Sage Twist (replacing right with left).
After the third or fifth exhale on the left, inhale to center and give the lifted knee a squeeze. Bend or extend both, as needed, and lower down onto your back for Corpse Pose (Savasana). Notice the breath, as Spirit, and how it is still moving you towards balance.
This opportunity to explore a poem on the mat is part of my offering for the 2018 Kiss My Asana yogathon. I encourage you to set aside at least 5 minutes a day during April, to practice with the poem as inspiration. You can practice in a class or on your own, but since the Kiss My Asana yogathon raises resources as well as awareness, I invite you to join me at one of the donation-based classes listed (April 7th and April 28th).
I also challenge you to set aside a certain amount every day that you practice with a poem in mind. It doesn’t matter if you set aside one dollar per practice or $25 – set aside that amount each time you practice and donate it by April 30th.
Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga. Or, as this year’s tag line states…
## do yoga. share yoga. help others. ##
POSING – 2018 Kiss My Asana Offering #6 April 6, 2018
Posted by ajoyfulpractice in 31-Day Challenge, Abhyasa, Art, Baseball, Books, Buddhism, Changing Perspectives, Dharma, Donate, Faith, Fitness, Gratitude, Healing Stories, Hope, Karma Yoga, Life, Love, Meditation, Men, Minneapolis, Minnesota, One Hoop, Pain, Peace, Philosophy, Poetry, Texas, Twin Cities, Vairagya, Volunteer, Wisdom, Women, Writing, Yoga.Tags: Downward Facing Dog, existentialism, Gwendolyn Brooks, Jose Ortega y Gasset, KISS MY ASANA, Mind Body Solutions
add a comment
“Each body has its art, its precious prescribed
Pose, that even in passion’s droll contortions, waltzes,
Or push of pain–or when a grief has stabbed
Or hatred hacked–is its and nothing else’s.
Each body has its pose. “
– from “Still Do I Keep My Look, My Identity…” by Gwendolyn Brooks
In Man and Crisis, the Spanish philosopher José Ortega y Gasset wrote, “Tell me to what you pay attention and I will tell you who you are.” The same concept applies to yoga. Some yoga teachers can watch someone practice and recognize what style and tradition the person normally practices. Some teachers, master teachers, can tell what other activities a person does besides yoga and/or what occupied the majority of their time when they were a child. Still other teachers (again, master teachers) can look at a practitioner in a pose and describe certain psychological and emotional aspects of the person’s personality and life.
I’ve witnessed teachers do all of the above. And, it’s fascinating! It seems magical! But, what quickly becomes obvious is that these teachers aren’t magic – they are simply describing what they see in the body. Our biology is our biography, because everything we experience has a place in the body and in the mind. Therefore, everything we experience is in us and in our poses.
Consider, for a moment, the first pose you loved to practice. Ask yourself why you loved that pose and remember how you felt in that pose. Consider how that pose (and you in that pose) reflected that particular time in your life. Now, consider how the pose, your body, you, and your life have changed over time. You can do the same with the first pose you hated to practice.
You can do the same with a pose you barely consider important to your practice, even though you do it on a regular basis. Write down your thoughts and then have someone take a picture of you in the pose. When you come into the pose, really focus on how you practice the pose. Notice what you notice when you look at the picture.
“Still Do I Keep My Look, My Identity…” by Gwendolyn Brooks
Move into Child’s Pose (Balasana) as if you are moving into a new house. Take your time to balance the effort and relaxation inherent in the pose. Watch the breath. Pause and take in the landscape that is your mind and your body in this present moment.
When you move into Table Top – hands and knees to the mat with shoulders over elbows and wrists, hips over knees – or into a seated position if that is more accessible, move as if you are taking a leisurely stroll. Take your time, and pause to get the lay of the land. Double check your alignment. Press down so that the shoulders and shoulder blades are even with the rest of the back and your belly is firm. Engage your locks (bandhas) if that is part of your practice. Notice how you feel in the pose (physically, mentally, emotionally, and energetically).
Move through Cat/Cow or the “Un-Cat” sequence precisely matching the movement to the breath. So that, as the breath gets long and fine and deep, the movement gets richer – whatever that means to you in this moment.
Pause with the spine back in Table Top position and then move into Staff Pose (Dandasana). Sit down with your legs straight out in front of you. Sit up on a blanket or a block if you have a lot of tightness/stiffness in the back of your body. Press your heels down into the ground, flex the ankles so the toes reach for the nose, and then spread the toes. At the same time, fire up your thighs and engage the quadriceps (the four muscles at the top of your things) in order to lift the knee caps into their full extended position. Press the sit bones and hands down (with the hands next to the hips). If this engagement is too extreme, bend knees or place the hands behind the hips (but still wide enough to just barely be outside of the hips).
As if they are seeds you are planting, push your shoulders and everything touching the floor, the mat, or a prop down into the earth. Allow your heart to blossom. With your eyes on your nose, watch your breath and notice how you feel in the pose (physically, mentally, emotionally, and energetically).
Engage your locks (bandhas) as described yesterday’s practice. Changing as little as possible, lift the arms over the head, with wrists in line with the shoulders, and turn the palms up so that the finger tips point towards the wall behind you. Extend the elbows and, as much as you are able, rotate them towards your nose. Keeping the shoulders down the back, push the whole body down to lift the heart and the arms up. If this is too much intensity for the shoulders, modify by bending the elbows to 90 degrees and extending the wrists rather than flexing them. Again, notice how you feel in the pose (physically, mentally, emotionally, and energetically).
NOTE: If you want to skip the arm balancing below, move back into Staff Pose (Dandasana) and then repeat the arm positioning above before moving into the Sage Twist. Another modification would be to do the pose on the wall.
For the arm balance Downward Facing Dog (Adho Mukha Svanasana), return to Table Top – engaging as you did at the beginning of the practice. Curl your toes under; then use your arms and legs, hands and feet to lift your hips up in the air. Check to make sure all your fingers are spread wide, with the majority of the weight/pressure in your hands moving into the thumb and first finger. (So that, there is less weight/pressure applied to your outer wrists.) When you relax your head and shoulders, make sure your big toes are parallel to each other and at least a foot apart. Big toes can be behind the thumbs or behind the middle fingers. Notice if you feel lighter or heavier when your feet are spaced further apart. Hips are high, heels are low (reaching, but not necessarily touching the mat); and neck is long. Even if you have to bend your knees, find Cow Pose in this position (so that you have a straight line from your middle fingers all the way up to your hips and then a second straight line from your hips to the back of your knees). Eyes are on your nose, your belly button, or the space between your toes.
If you are staying off of your wrists or need something to minimize stress on the shoulders, bring the elbows to the mat when you are in Table Top and lift your hips up for “Dolphin Dog.”
No matter which variation you choose, notice how and what you feel (physically, mentally, emotionally, and energetically). Downward Facing Dog is simultaneously an arm balance and a standing pose; a forward bend, as well as a back bend; and an inversion. The only category missing from the pose is a twist (and, some would say, a hip opener) which you can add in several different ways. Just explore, play. Notice if you access some aspects of the pose more than others. Notice how you feel about the suggestion to explore, play.

Move back into Staff Pose. Keep the left leg extended and bend the right knee in order to set up the Sage Twist. Remember to keep the left heel and the right foot flat on the floor. You can place the right foot next to the inside or the outside of the left leg, as long as the knees are comfortable and the right foot is flat on the floor.
On an inhale, lift your right arm up and, as you watch it, reach the right arm back to the floor behind your hips. As you settle into the twist, adjust your left arm to provide additional support wherever you need it. You can always sit on a block and/or place a block under your hand if you’re hips and low back are really tight. If you don’t have a block, substitute a book.
Watch how you engage your base, your core, and your breath. Remember to start the twist in your base (not in your neck). Do not allow your body to collapse or untwist until you complete 3 – 5 complete breaths. After the third or fifth exhale, inhale to center, give the lifted knee a squeeze, and return to Staff Pose. Repeat the Sage Twist instructions for the Sage Twist (replacing right with left).
After the third or fifth exhale on the left, inhale to center and give the lifted knee a squeeze. Bend or extend both, as needed, and lower down onto your back for Corpse Pose (Savasana). Allow your whole self to take up space. Notice how it feels to breath, to live, in this space.
This opportunity to explore a poem on the mat is part of my offering for the 2018 Kiss My Asana yogathon. I encourage you to set aside at least 5 minutes a day during April, to practice with the poem as inspiration. You can practice in a class or on your own, but since the Kiss My Asana yogathon raises resources as well as awareness, I invite you to join me at one of the donation-based classes listed (April 7th and April 28th).
I also challenge you to set aside a certain amount every day that you practice with a poem in mind. It doesn’t matter if you set aside one dollar per practice or $25 – set aside that amount each time you practice and donate it by April 30th.
Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga. Or, as this year’s tag line states, “do yoga. share yoga. help others.”
Side Note: Although, I’m not the girl in the picture, I met Gwendolyn Brooks around this same time. She smiled, signed a book, for me; said words I don’t remember. What I do remember was feeling joy and the sheer power of her presence. I also remember wondering how in the world so much power, beauty, strength, wisdom, and intellect could be contained in such a small body.
## do yoga. share yoga. help others. ##
BEING WATCHFUL – 2018 Kiss My Asana Offering #5 April 5, 2018
Posted by ajoyfulpractice in 31-Day Challenge, Abhyasa, Books, Buddhism, Changing Perspectives, Dharma, Donate, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Japa, Japa-Ajapa, Karma Yoga, Life, Meditation, Men, Minneapolis, Minnesota, Movies, One Hoop, Peace, Philosophy, Poetry, Science, Tantra, Texas, Twin Cities, Vairagya, Vipassana, Volunteer, Wisdom, Writing, Yoga.Tags: awareness, farming, inspiration, KISS MY ASANA, Mind Body Solutions, walking
add a comment
“Practice, practice, practice…all is coming.” – Sri Pattabhi Jois
“It comes in its own good time
and in its own way to the one who will go where it lives,
and wait, and be ready,
and watch.
Hurry is beside the point, useless, an obstruction.
The thing is to be attentively present.
To sit and wait is as important as to move.”
– from Being Watchful by Wendell Berry
We’ve been here before, and we will be here again – that is the nature of the practice. Practicing hatha yoga (the physical practice, regardless of style or tradition) can be a little like being in an old Western where characters pass the same rock again and again. In the movies, the only thing that changes is the characters’ bodies and their awareness.
Come to think of it, the same thing is true of our practice.
Some practices (e.g., Ashtanga – one of the earliest forms of vinyasa, introduced to the West by Sri Pattabhi Jois; Bikram Choudhury’s hot yoga sequence; and Sivananda Yoga – based on the teachings of Swami Sivananda) include the same poses in the same order every time. These practices give people a standardized measure by which to gauge their practice and their evolution within the practice.
On the flip side, some practices include an ever rotating set of poses and sequences so that we keep coming at the metaphorical rock from a different direction.
Either way, as the body and the mind change, the practice also changes. The body and the teacher will repeat the same information again and again, but we won’t “hear” the information until we’re ready to process and synthesize it. That’s why, when people new to yoga ask me how they can hurry up and get up to speed, I tell them to keep practicing.
“And then I began to learn perhaps
the most important lesson that nature had to teach me:
that I could not learn about her in a hurry.
– from “Being Watchful” by Wendell Berry
We’ve been here before…but now something is different. It may be a while before we notice the difference, but it’s there…just waiting for us to be ready. In some ways, this is all like walking the land.
Walking the land is not unusual for a farmer – it’s what they do after all. They walk the land, pausing to assess something or just to soak it all in. Sometimes they just walk for the sake of walking. And, anyone who has walked just for the sake of walking will tell you, it is not unusual for the mind to open up on a walk.
Wendell Berry is a poet, a farmer, a novelist, an environmentalist, a Christian, an activist, and a Kentuckian. He is also a walker – and by that I mean, he walks. Naturally, being a farmer who is also a poet, he writes poems inspired on his walks. He calls them “Sabbath poems.” Consider today’s practice a “Sabbath poem.”
Being Watchful – by Wendell Berry
Move into Child’s Pose (Balasana) as if you are moving into a new house. Take your time to balance the effort and relaxation inherent in the pose. Watch the breath. Pause and take in the landscape that is your mind and your body in this present moment.
When you move into Table Top – hands and knees to the mat with shoulders over elbows and wrists, hips over knees – or into a seated position if that is more accessible, move as if you are taking a leisurely stroll. Take your time, and pause to get the lay of the land. Move through Cat/Cow or the “Un-Cat” sequence precisely matching the movement to the breath. So that, as the breath gets long and fine and deep, the movement gets richer – whatever that means to you in this moment.
“from this
moment this moment
is the first
– from Be Still In Haste by Wendell Berry*
Pause with the spine back in Table Top position. Sit down with your legs straight out in front of you. Sit up on a blanket or a block if you have a lot of tightness/stiffness in the back of your body. This is Staff Pose (Dandasana), which appears on the Top 10 Poses People Overlook/Underestimate.
Press your heels down into the ground, flex the ankles so the toes reach for the nose, and then spread the toes. At the same time, fire up your thighs and engage the quadriceps (the four muscles at the top of your things) in order to lift the knee caps into their full extended position. Press the sit bones and hands down (with the hands next to the hips). If this engagement is too extreme, bend knees or place the hands behind the hips (but still wide enough to just barely be outside of the hips).
As if they are seeds you are planting, push your shoulders and everything touching the floor, the mat, or a prop down into the earth. Watch how the engagement of your feet, your legs, your hips, your core, your hands, and your arms allows you to lift the heart and the ribs away from the lower body. You are actively creating space. Now, engage the space: squeeze your perineum muscles for the root lock (mula bandha); draw the belly button up and back for the core lock (uddiyana bandha); and press the chin into your throat for the chin lock (jalandhara bandha). With your eyes on your nose, watch your breath.
Keep the left leg extended and bend the right knee in order to set up the Sage Twist. Remember to keep the left heel and the right foot flat on the floor. You can place the right foot next to the inside or the outside of the left leg, as long as the knees are comfortable and the right foot is flat on the floor.
On an inhale, lift your right arm up and, as you watch it, reach the right arm back to the floor behind your hips. As you settle into the twist, adjust your left arm to provide additional support wherever you need it. You can always sit on a block and/or place a block under your hand if you’re hips and low back are really tight. If you don’t have a block, substitute a book.
Watch how you engage your base. Again, like you a planting, use every inhale to press down in order to lift up – creating more space between your ribs and your hips. Use every exhale to twist and rinse – engaging that space. Remember to start the twist in your base (not in your neck). Do not allow your body to collapse or untwist until you complete 3 – 5 complete breaths. After the third or fifth exhale, inhale to center, give the lifted knee a squeeze, and return to Staff Pose. Repeat the Sage Twist instructions for the Sage Twist (replacing right with left).
After the third or fifth exhale on the left, inhale to center and give the lifted knee a squeeze. Bend or extend both, as needed, and lower down onto your back for Corpse Pose (Savasana). Be here, and be watchful.
This opportunity to explore a poem on the mat is part of my offering for the 2018 Kiss My Asana yogathon. I encourage you to set aside at least 5 minutes a day during April, to practice with the poem as inspiration. You can practice in a class or on your own, but since the Kiss My Asana yogathon raises resources as well as awareness, I invite you to join me at one of the donation-based classes listed (April 7th and April 28th).
I also challenge you to set aside a certain amount every day that you practice with a poem in mind. It doesn’t matter if you set aside one dollar per practice or $25 – set aside that amount each time you practice and donate it by April 30th.
Founded by Matthew Sanford, Mind Body Solutions helps those who have experienced trauma, loss, and disability find new ways to live by integrating both mind and body. They provide classes, workshops, and outreach programs. They also train yoga teachers and offer highly specialized training for health care professionals. By participating in the Kiss My Asana yogathon you join a global movement, but in a personal way. In other words, you practice yoga. Or, as this year’s tag line states, “do yoga. share yoga. help others.”
*Yes, clock watchers, the extra poem in this post is just for you!
## do yoga. share yoga. help others. ##
Quick Announcements and A Thank You! May 3, 2017
Posted by ajoyfulpractice in Art, Black Elk, Buddhism, California, Changing Perspectives, Depression, Donate, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Karma, Karma Yoga, Life, Loss, Meditation, Men, Minneapolis, Minnesota, Music, One Hoop, Pain, Peace, Philosophy, Suffering, Texas, Tragedy, Twin Cities, Vipassana, Volunteer, Wisdom, Women, Yoga.Tags: KISS MY ASANA, Marcus Young, May the Fourth, meditation, Mind Body Solutions, Mindfulness, Star Wars, Walker Art Center
add a comment
First, the thank you:
I am deeply grateful to everyone who participated in this year’s Kiss My Asana yogathon to benefit Mind Body Solutions. It doesn’t matter if you made a donation online, attended a donation-based class, hosted a donation-based class, or asked a question (and, maybe, are still waiting on my answer) – either way, you made a difference in how we view yoga and how we, as part of the yoga community, keep our sacred circle open to all bodies and all minds. During one class in particular, when I listed all the types of people who can benefit from adaptive yoga, I found myself referencing every person in the room. Just a reminder that it’s not about modifications, it’s about the practice.
Thank you, also, to Sandra Razieli for spending part of her birthday weekend co-teaching with me!
Thus far, we’ve raised $855 this year to support the Mind Body Solutions Solutions, where awakening the connection between mind and body transforms trauma, loss, and disability into hope and potential.
Oh, and by the way, you can still donate here!
And now, the quick announcements:
May the 4th is with us! While I am sad to report that I will not be leading any Star Wars yoga classes this year, I am very excited about returning to the Walker Art Center to facilitate meditation during MN Artists Presents: Marcus Young (5 – 9 PM). This free event is kid-friendly and has a lot of mindfully interactive moments. For more information, check out the event page or the Walker’s Facebook page. (Please note: road closures may create delays and detours. Breathe deeply. And may the force be with you.)

Finally, my YMCA classes will have subs on Friday night (5/5), Saturday morning (5/6), and all day Sunday (5/7). Enjoy!
###
2017 KISS MY ASANA QUESTION #8: When Do You Practice? April 22, 2017
Posted by ajoyfulpractice in 31-Day Challenge, Abhyasa, Confessions, Dharma, Donate, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Karma Yoga, Life, Loss, Meditation, Men, Minneapolis, Minnesota, Mysticism, Pain, Peace, Philosophy, Surya Namaskar, Texas, Twin Cities, Vairagya, Volunteer, Wisdom, Women, Yin Yoga, Yoga.Tags: inspiration, KISS MY ASANA, Mind Body Solutions, vinyasa, Yin Yoga, yoga practice
2 comments
When do you practice? – B (who practices “about once a week,” but not with me – yet)
About once a quarter, someone expresses gratitude for their practice and then asks me when I find time to practice. The question is usually associated with their appreciation of the benefits they experience from yoga and their observation of me not practicing the physical poses when I lead a yoga practice. The “quick and dirty” answer to B’s question is that I practice before I teach. The “not so quick and dirty” answer is that I practice before I teach, while I’m teaching, and after I’m teaching.
The physical practice before I teach may happen in a variety of ways. Sometimes I take a class or a workshop, sometimes I stream a class or use some other form of media. However, since I currently teach six (6) days a week, and teach during peak hours, I find it challenging to take a class. So, more often than not, I find a quiet spot and hit the mat on my own.
When I take a class or workshop, I gravitate towards alignment-focused yoga classes or intensely physical yoga practices with a teacher who emphasizes the emotional, energetic, philosophical and/or spiritual aspects of yoga. (Hmm, sound familiar?) When I practice on my own, the physical elements change based on how I’m feeling and what I’m teaching. In general, I practice a template of the first sequence I’m going to teach. My current practice schedule looks a little like this:
Monday – Yin Yoga
Tuesday – Vinyasa
Wednesday – Yin Yoga
Thursday – open day; rest day, Yin, Vinyasa, meditation and/or other physical activity
Friday – Vinyasa
Saturday – rest day, Yin, Vinyasa, or some other tradition
Sunday – Vinyasa
That’s the “quick and dirty” answer, but there’s a story behind why I practice before I teach.
During my initial yoga teacher training, I was fortunate enough to be part of a small group talking to a teacher named Kim. A few things to note about Kim: first, she was not one of the teachers leading or facilitating the teacher training; second, she was not the stereotypical CorePower teacher; third, she had the brightest smile and one of the biggest spirits. It’s her spirit, I think, that instigated the conversation where she shared with us something she wished she had been told during her teacher training: take a class for every class you teach.
Being young pups, full of the enthusiasm and power that comes from being in an intense learning situation, parts of us dismissed Kim’s advice. We were in teacher training because we loved yoga and couldn’t imagine a time when we wouldn’t take a class (or practice on our own) on a daily basis. We couldn’t imagine that teaching yoga creates a scheduling dynamic which is really different from the scheduling dynamic of squeezing our yoga practice in between our work and family life. We hadn’t yet grasped that once the learning-teaching brain engaged we might not be capable of getting back to a learning-only brain. Many of us, also, didn’t yet understood that teaching hath yoga (the physical practice of yoga) requires actively practicing the yoga philosophy. And that’s where my “not so quick and dirty” answer comes into play.
The 8-limb philosophy of Yoga begins with an ethical component: 5 yamas (external restraints or universal commandments) and 5 niyamas (or internal observations). The yamas and niyamas, like any other moral compass, may guide a person on and off the mat. In the philosophy, these ethical considerations precede the asana (seat or pose) and pranayama (awareness or extension of breath), which means we can use our time on the mat as a way to practice our ethics in a controlled environment. For example, the first and second yamas – ahimsa (non-harming) and satya (truth) – may be practiced by being honest about the mind-body strengths and weakness in order to practice a pose safely. At the same time, second, third, and fourth niyamas – santosha (contentment), tapas (heat, discipline, and/or austerity) and svadyaya (self-study) – may be observed by focusing on the alignment of a challenging pose while also noticing how you react to using a prop, needing/taking a modification, or not completing the pose and, simultaneously, accepting where you are in the practice.
I practice these elements while I’m physically on the mat, but I also need to practice them when I’m leading other people. For example, I need to consider if the options I’m suggesting are safe for the individuals in the room and if I’m providing enough options to meet and accept everyone in the room – all while noticing my reaction to things not going the way I planned when my mind-body on the mat was the only consideration. If I’m demonstrating a peak pose, I need to make sure I’ve prepared myself along the way (despite not doing all the preparatory poses) to demonstrate without injuring myself. Finally, after I teach, there are several things I do as a kind of mental Savasana (Corpse Pose), to decompress and allow the mind-body to absorb the work.
Even though I didn’t initial understand them, Kim’s words really stuck with me. In fact, they were some of the most important words I heard during yoga teacher training.
Thanks for the wisdom, Kim!
The teachers at Mind Body Solutions are awakening the connection between mind and body in a way that transforms trauma, loss, and disability into hope and potential. They say the practice is humanity disguised as yoga. So, clicking here to Kiss My Asana with a donation practices humanity off the mat, in a way that allows someone to practice humanity on the mat. When I’m able, I drop-in to Matthew Sanford’s Monday morning class. Maybe I’ll see you practicing your humanity on the mat!
### On and Off the Mat ###
2017 KISS MY ASANA QUESTIONS #5, 6, & 7: IF YOU COULD RECOMMEND ONE BOOK…? April 15, 2017
Posted by ajoyfulpractice in 31-Day Challenge, Books, Buddhism, California, Changing Perspectives, Daoism, Donate, Faith, Fitness, Healing Stories, Health, Karma Yoga, Life, Meditation, Men, Minneapolis, Minnesota, Peace, Philosophy, Science, Tantra, Taoism, Texas, Twin Cities, Volunteer, Wisdom, Women, Writing, Yin Yoga, Yoga.Tags: inspiration, KISS MY ASANA, meditation, Mind Body Solutions, yoga books, yoga practice
add a comment
“If you could recommend one book about yoga that really impacted your practice, what book would that be?”
“If you could recommend one book about meditation, what would it be?”
“Is there a book that would help a beginner like me establish a daily practice?”
– E
There might be more books on yoga and meditation than there are ways to practice yoga and meditation. I know for sure that there are so many books on each it is sometimes hard to narrow things down to a single recommendation. Even if I had read everything that’s ever been printed – and nothing else was ever printed (which would be a shame since one of my teachers is currently working on her first book) – and even if I only focused on books that really impacted my practice, I would still end up with a bag full of books.

(NOTE: The picture above is missing Leslie Kaminoff’s Yoga Anatomy, Steve Ross’s Happy Yoga, Stephen Cope’s The Wisdom of Yoga, all my Yin Yoga and Taoist texts, a copy of the Ramayana, and Alanna Kaivalya’s Myths of the Asanas, at the very least.)
Part of me wants to break this down into a book on the physical practice versus a book on the philosophy; however, sitting with WHY I want to make that distinction, brings me to one very comprehensive option: T. K. V. Desikachar’s The Heart of Yoga: Developing A Personal Practice.
Desikachar was the son of Sri Krishnamacharya, who was the teacher responsible for the resurgence of yoga in 20th Century India. Krishnamacharya taught Desikachar, B. K. S. Iyengar, Sri Pattabhi Jois, and Indra Devi – who all had a hand in bringing the physical practice of yoga to the West. Each of the teachers mentioned above wrote at least one book which impacted someone’s yoga practice (including mine), and all of them have had books written about them. Desikachar’s The Heart of Yoga is simultaneously about yoga and about a teacher’s teacher. It is also a practice manual with a heavy focus on the philosophy. Unlike some other books I might refer to as practice manuals, The Heart of Yoga not only offers an overview of the 8-limb philosophy of yoga, it includes a translation of the Patanjali’s Yoga Sutras. (NOTE: Patanjali’s Yoga Sutras are 196 aphorisms. Most books on the sutras include each aphorism, plus a translation and commentary for each aphorism. I use several sources for translation/commentary comparative analysis; however, my go-to resource is a website by Swami J, of the Himalayan tradition.) The Heart of Yoga gives practitioners of any fitness or experience level the opportunity to build a physical practice, while also maintaining a connection to the overall philosophical practice.
My similar dilemma regarding a book on meditation could be resolved by recommending a book on yoga mediation… and a book from each of several different Buddhist traditions…plus a book on the Kabbalah…and a book on Catholic contemplation and…..You get the idea. But, when it gets right down to it, there’s one book I am continually giving away – and it’s the same book used when I guided meditation with Dr. Thomas Bushlack’s University of St. Thomas classes: The Miracle of Mindfulness: A Manual on Meditation by Thich Nhat Hahn.
I first came across The Miracle of Mindfulness when I was babysitting for some friends in Minneapolis. One day, when the kids were napping, this little violet paperback on the bookshelf in the living room caught my eye. I pulled it down, and found…stillness.
OK, I’m being dramatic. I had, of course, already experienced stillness in both yoga and seated meditation. However, Nhat Hahn’s The Miracle of Mindfulness made me pause, sit, and contemplate my overall practice and its connection to meditation. Over the last ten years, it has played an instrumental part in my re-commitment to the physical practice of yoga as a form of meditation.
Let me be clear: Nhat Hahn is not known as a yoga teacher and The Miracle of Mindfulness is not a book related to hatha yoga (the physical practice of yoga). Nhat Hanh is a Vietnamese Buddhist monk most commonly associated with Zen Buddhism, but whose training includes several traditions. His Miracle of Mindfulness is based on Buddhist principles and practices, but is not teaching Buddhism, per se. Some might argue that it is not even teaching meditation (but, rather, mindfulness). Still, it accessible to people regardless of their background or experience and includes personal anecdotes as well as a series of practices that are simultaneously simple and profound.
To answer E’s final question, The Miracle of Mindfulness definitely has the tools to help a beginner establish a daily practice. Tools, however, do not build a mansion – and the mansion will not be built overnight.
“Practice, practice, practice – all is coming.” ~ Sri Pattabhi Jois
If you find this information helpful, insightful, validating, and/or curious, please Kiss My Asana by making a donation, joining the team, asking a question, and/or joining me for a donation-based class to benefit Mind Body Solutions.
Sandra Razieli and I will co-host a donation-based class on Saturday, April 22nd (6:30 PM – 8:00 PM) at Flourish Pilates+Yoga+Bodywork. I will host a second class on Saturday, April 29th (3:30 PM – 5:30 PM) at Nokomis Yoga. Please RSVP via email (Myra at ajoyfulpractice.com). All donations will benefit Mind Body Solutions, where awakening the connection between mind and body transforms trauma, loss, and disability into hope and potential.
### OM SHANTI, SHANTI, SHANTIHI OM ##
2017 KISS MY ASANA QUESTION #4: IS THERE A WAY TO MODIFY…? April 10, 2017
Posted by ajoyfulpractice in 31-Day Challenge, Abhyasa, Books, Dharma, Donate, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Karma Yoga, Life, Men, Minneapolis, Minnesota, Pain, Peace, Philosophy, pro, Science, Suffering, Texas, Twin Cities, Vairagya, Volunteer, Women, Yoga.Tags: Downward Facing Dog, Iyengar, KISS MY ASANA, Matthew Sanford, Mind Body Solutions
2 comments
“I’m not very flexible and when I do yoga, every pose seems to stretch/work the backs of my legs. They are definitely my limiting factor. Is there a way to modify poses, down dog for example, to work/stretch other muscles?” – YogaNovice
YogaNovice’s question about modifying a pose, like down dog, in order to work/stretch other muscles required a little follow-up, because (a) I’m not familiar with the practitioner’s body or practice and (b) the words “stretch” and “work” convey different engagements to me. However, even before asking some follow-up questions, my answers came down to intention and alignment.
Before practicing a pose, consider the purpose of the pose in general and then the specific purpose of the pose within the sequence. Adho Mukha Svanasana (Downward Facing Dog) is a standing pose, an arm balance, a forward bend, an inversion, and includes a slight back bend. It can be used to strengthen the limbs of the body, alleviate pain and stiffness in the legs, ankles, feet, arms, wrists, and shoulders – while also helping a practitioner engage core muscles. In vinyasa, it often feels like the least strenuous pose and therefore becomes a re-set moment. As an inversion, it can be exhilarating, since the head is below the heart, but does not require pressure on the head and neck. I refer to it as “a full body stretch” – and yet, all the benefits of the pose may be lost if the pose is misaligned.
As my friend Tom Bushlack pointed out in a recent post on alignment (and misalignment), B. K. S. Iyengar and his Light On Yoga are the first resources many people in the West mention when discussing alignment. Other great alignment resources include Leslie Kaminoff and his Yoga Anatomy, as well as Dr. Ray Long’s series of books. Many of these may be a little much for a yoga novice and, therefore, I also recommend Iyengar’s Yoga: The Path to Holistic Health. Ultimately, however, the greatest alignment resource is practicing with an anatomy-focused teacher (like Matthew Sanford or the other teachers at Mind Body Solutions).
Alignment-focused yoga offers the opportunity to use props for better engagement. So, rather than muscling into a pose and experiencing strain or injury, props enable a practitioner to find the balance between effort and relaxation and to, as Patanjali states in the Yoga Sutras (2:46 – 2:48), cultivate a steady (or stable), easy (or joyful) seat (or pose). A person could use a wall, blocks, blankets, an extra mat, a strap, and/or another person in order to find more balance in pose.

Here’s a practice to help YogaNovice find more ease in Downward Facing Dog. Read through the sequence before practicing it, and remember to check with your health care practitioner before starting any new exercise. Each step below may be practiced in 1 minute increments.
- Establish what your body feels like when standing in a neutral (spine and hip) position, like Tadasana/Samasthiti (Mountain Pose/Equal Standing).
- Establish what your body feels like when the spine is in neutral Table Top (on hands and knees, with shoulders and elbows over wrists and hips over knees) versus when inhaling into Cow Pose (spinal extension), exhaling into Cat Pose (spinal flexion).
- If it is accessible to you, move into Puppy Dog variation of Balasana (Child’s Pose) with feet and knees the same distance apart and extended on the floor over your head. Release/relax.
- Sitting on a block or blanket (for extra support) and with your hips and back against a wall – or sitting on a chair with spine in a neutral position, lift your arms overhead with fingers pointed toward the wall (palms will be facing the ceiling). Play with how the arms and back feel when the legs are fully extended versus when the legs are slightly bent (at the knees). Once you’ve established a leg position that feels like balanced effort, then, play with how the arms and back feel when the arms are fully extended versus slightly bent (at the elbows). (Again, you want to experience a kind of lightness in the final pose that indicates balanced effort.)
- Stand, facing a wall, with feet 18 inches (45 centimeters)* apart and arms extended at shoulder height so that the fingers barely touch the wall. Then, maintaining the established arms’ length, flatten the palms and fold until the back is “parallel” to the ceiling. Now, notice how it feels when the knees are bent versus straight, (Again, you want to experience a kind of lightness in the final pose that indicates balanced effort.) Next, experiment with the arm position to find balanced effort. Don’t forget: Balance comes from all accessible limbs sharing your body weight!
- If it is accessible to you, move back into Puppy Dog variation of Balasana (Child’s Pose) with feet and knees the same distance apart and extended on the floor over your head. This time, curl the toes under and actively press the hands and feet down while actively extending the spine into a mini-back bend. Relax after a few breaths.
- From Table Top (on hands and knees with a neutral spine), curl the toes under and lift the hips up into an upside down “V” for victory, with spine and thighs pressing towards the space behind you. Now that you’ve moved into the shape of Downward Facing Dog, active the pose as follows:
- Make sure middle fingers are pointing forward (with fingers spread wide), pressing into the thumb and first finger (so there is less weight on the outer wrist). As much as you’re able, maintain the hand position and rotate the elbows towards the knees.
- If experiencing wrist issues, use a wrist guard or return to hands and knees to set-up Dolphin Dog.
- As you lower your head and shoulders, make sure big toes are parallel to each other. In Yoga: The Path to Holistic Health, Iyengar recommends placing feet 18 inches (45 centimeters)* apart. Note that in an actual Iyengar class, Matthew Sanford has commented on how people have their feet too close together – in part, because we’re often practicing someone else’s alignment (versus our own body’s alignment). (This kind of individual instruction is why practicing with an alignment-focused teacher is invaluable!)
- Spread the toes and let the heels reach towards the earth, but don’t focus on pressing/forcing the heels into the earth. Bend the knees, as needed, to achieve the previously experienced lightness of balanced effort. (Extreme knee flexion may mean you bring knees to the mat and practice an active Puppy Dog.)
- You’ll find in an Iyengar practice that props may be added under the head, heels, and hands to provide support. A teacher can provide hands-on assistance to encourage the hips to lift as the spine extends.
- Release/relax in Balasana (Child’s Pose) with toes pointed behind the body and arms resting by the hips. If Child’s Pose is not accessible, lie on your back.
Yoga requires patience and dedication. In the Yoga Sutras (1:12 – 1:16), Patanjali emphasizes that mastery comes from combining abhyasa (repeated and consistent practiced) and vairagya (non-attachment). Consistently practicing the above over a period of time is one way to experience abhyasa; practicing any of the steps above as an alternative to practicing Downward Facing Dog as it appears in a book or a magazine is a form of vairagya.

Thank you, YogaNovice, for helping me fulfill my 2017 Kiss My Asana commitment. If you haven’t already, I strongly encourage you to check out one of the classes at Mind Body Solutions, where awakening the connection between mind and body transforms trauma, loss, and disability into hope and potential.
Please consider joining the yogathon by making a donation, joining the team, and asking a question.
### JAI JAI GURU DEV (SHINE ON) ###
2017 KISS MY ASANA QUESTION #3: IS IT POSSIBLE TO GET A LIST OF LAST MONDAY’S POSES…? April 5, 2017
Posted by ajoyfulpractice in 31-Day Challenge, Books, Daoism, Depression, Donate, Faith, Fitness, Gratitude, Healing Stories, Health, Hope, Karma Yoga, Life, Loss, Meditation, Men, Minneapolis, Minnesota, Music, Mysticism, Pain, Peace, Philosophy, Science, Suffering, Taoism, Traditional Chinese Medicine, Twin Cities, Volunteer, Wisdom, Women, Yin Yoga, Yoga.Tags: gratitude, healing, KISS MY ASANA, Mind Body Solutions, neuropathy, recovery, Yin Yoga
2 comments
“Your last Monday Yin Yoga class was the best class I’ve experienced in a long time. Today’s class was almost just as good. Is it possible to get a list of poses from last Mon, or, might you have a repeat of the class sometime & I could make a list of the poses?
By the way, the Yin classes are more frequently & for longer periods lowering my neuropathy pain in my feet. Thanks for your medicinal touch.”
– G
Yin Yoga has its roots in Traditional Chinese Medicine, which maps out the vitality of the body’s organs through a system of meridians located in the deep tissue of the body. As we move into spring, my Yin Yoga classes are focusing on the gall bladder Meridian (running down the outer perimeter of the body) and liver Meridian (running up the inner thigh) – which means lots of hip opening.
The long, prop-supported holds (typically, 3 – 5 minutes) in Yin Yoga may appear similar to poses in a restorative practice; however, Yin Yoga can be significantly more “intense” than a restorative practice. By “intense,” I don’t mean active. In fact, Yin Yoga is, in some ways, the opposite of our other Hatha Yoga (physical yoga) practices. Rather than addressing the outer musculature (the muscles we can see, shape, and tone), Yin Yoga addresses the body’s fascia, deep tissue, and connective tissues. The practice may also decompress areas around the joints. One of the best online resources for Yin Yoga is Bernie Clark’s aptly named yinyoga.com, where you will find pose details, a community forum, and links to Clark’s YouTube channel.
My regular students are always welcome to take a picture of my “playbook” (see below).

(Please note: These practice details are intended for individuals who already have a Yin Yoga practice. Before starting a new practice, be sure to check in with your health care provider. Most importantly, remember that although you may experience health benefits from your practice, this practice information is not intended as medical advice or as a means to replace medical care.)
Since my so-called hieroglyphics can be a little tiny or hard to read, here is an outline of the Monday Yin Yoga class from March 27, 2017 a.k.a. Julia Alvarez’s Big Day, a.k.a. the anniversary of the day First Lady Helen Taft and Viscountess Iwa Chinda planted cherry blossoms in D.C.:
- Legs-Up-The Wall (for centering and integration): Sit sideways on the mat, so that the side of your hip is up against the wall; then pivot the body so the legs swing up and the back reclines on the mat. The trick is to keep your bottom on the wall. (For more release in the hamstrings, back, and hips, place the feet on a chair or table so that hips, knees, and ankles are resting at 90 degree angles.) Hold for about 2 minutes with back on the floor or a blanket. For additional decompression, bend the knees in order to use the legs to lift the hips and add a block, making sure not to pinch the spine. Hold for another 3 minutes.
- “Sleeping Butterfly” – on the wall (counter-pose): Remove the block and move into Butterfly (feet together like a prayer, knees open up like the pages of a book) with legs on the wall for about one minute. Use “Sleeping Butterfly” or a Squat on the wall to set a personal intention, which will keep you on the wall for another minute.
- Dragonfly, on the wall: Stretch your legs out (on the wall) as wide as they’ll go, and support the legs by placing a block between the wall and each thigh or by placing blocks or a bolster on the outside of each thigh. Hold for 3 – 5 minutes.
- “Sleeping Butterfly” (transitional pose) and Fetal Position (transitional pose)
- Wide Legged Child’s Pose (with arms bent on floor over head): Props may be placed under the hips and/or under your chest. If you have a bolster, you can recline your whole body on it. Hold for 2 – 3 minutes.
- Counter-pose Moment: Inhale to table top and use Cat/Cow to transition into about 1 minute of gentle movement to break up the stillness.
- Half Shoelace or Half Square sequence: Sit with legs extended in front of you. If there’s compression in the low back and/or hips, sit up on top of a blanket or block. Hug right knee in and lift it over extended left leg. You can either rotate the top leg so the knee points to the left foot or slide the top leg to the side so the ankle rests on the bottom thigh, right below the knee. (If elevated, you can place a blanket or towel under the extended shin – to soften the experience at the back of the knee. If you have a hamstring issue, you could sub “Full” Shoelace or Square by bending the bottom knee into the appropriate position.) Twist upper body to the right and hold for at least 1 minute. Rotate back to center and fold until you feel a change, support the change and hold for at least 3 minutes.
- Counter-pose Moment: Inhale to lift the body, unravel the legs and give them a rub or a hug. Lean back on the forearms or recline with back on the floor, windshield wiper bent knees for about 1 minute.
- Repeat “Half Shoelace or Half Square” sequence on opposite side and Counter-pose Moment.
- (Prone) Frog or Dragonfly: Face the long side of the mat and set up props as needed. For (Prone) Frog, come into table top; spread the knees as wide as they’ll go, with ankles under the knees (when you look down the legs) and hips pressing back. Extend the chest forward and recline on forearms and/or props. Prop the thighs. For Dragonfly, sit with legs in front of you and spread wide; prop as needed for low back and lean forward until you feel a change; prop the change. Hold for 5 minutes
- Counter-pose Moment: (Prone) Frogs Inhale to table top and use Cat/Cow to transition; Dragonflies use inhale to rise up, hug the knees into the chest and then recline to windshield wiper bent knees. Gentle movement for about 1 minute.
- “Sleeping Butterfly”: Set up props so upper back is supported, behind shoulder blades, and head us raised slightly above the chest by a prop that supports the nape of the neck (where head meets the spine). If thighs do not touch the ground when legs rest in position, place a block under each thigh. Hold for 5 minutes.
- Counter-pose Moment: Mindfully, move off the props.
- Savasana (with props, as needed): Hold for at least 5 minutes.
- Counter-pose Moment: Be easy and gentle as you move out of Savasana and into a fetal position. Give yourself a moment before sitting up and closing out your practice. Namaste.
Thanks, G, for your question. I’m always so glad to see you in class and (of course) super grateful your yoga practice is helping you feel good!
If anyone else out there is grateful for the way yoga helps you feel, please share your practice and consider Kiss(ing) My Asana with a joyful donation.