Happy Pride! Many blessings to everyone and especially to anyone celebrating the Afterfeast of the Ascension and/or uprooting ignorance so we can all have more peace, freedom, and wisdom (inside and outside).
“Uha means ‘knowledge without doubt, clear understanding, intuitive knowledge.’ It is the power of revelation – the fundamental force behind all human discovery. It has its source in mahat tattva, the pure and pristine manifestation of Ishvara’s prakriti, and is therefore infinite. In our day-to-day life, it manifests in the form of discerning power. This is also the force behind our memory.”
“Adhyayana means ‘study, analyze, and comprehend.’ We have the capacity to study, analyze, and comprehend an abstract idea whether it is spoken, written, or implied. We even have the capacity to decipher our own and others’ intention and predict the causes as well as the far-reaching effects of those intentions.”
— quoted from the commentary on Yoga Sūtra 2.24 from The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
According to Yoga Sūtras 1.5-7, we all have functional/not afflicted thought patterns and dysfunctional/afflcited thought patterns, the latter of which creates suffering. Those two types of thought patterns can come in the form of correct understanding, false understanding, imagination (which is sometimes translated as “verbal delusions”), deep/dreamless sleep, and memory. Obviously, we want as much functional, correct understanding as possible and that comes from direct/sense perception, inference, and revelation documented in sacred text and/or scriptures.
But….
How do you know what you know? How do you know what you know is true? We all know there are things we don’t know; however, there are also things that we don’t know we don’t know. So, how do you know that what you don’t know you don’t know doesn’t negate what you think you know is true?
Maybe you don’t.
Maybe you can’t.
Or maybe you have no interest in going down that particular philosophical rabbit hole at [insert whatever time it is for you here].
There is also the possibility that you are someone who just knows — or who thinks you know — when someone is telling the truth. Maybe you have a feeling, a sense, a sensation that is information. We all have that. Unfortunately, we can all ignore that gut feeling, that prickly feeling, that little Spidey-sense. We can also override it.
Of course, there is another type of person you could be.
You could be the type of person who thinks/feels that you can tell whether a person is trustworthy just by looking at them. Not because you are using the first and third of the siddhis (“abilities”) described as “unique to being human,” but because… you know, “blood will tell” or “blood will out.”
Click on the titles to find out why some things don’t mean what we think they mean.
“The first words he said when he had digested the shock, contained a magnanimous declaration, which he probably was not conscious of having uttered aloud – ‘Weel – blude’s thicker than water – she’s welcome to the cheeses and the hams just the same.’”
— quoted from “Chapter IX, Die and endow a college or a cat. Pope.” of Guy Mannering, or The Astrologer (pub. 1815) by Sir Walter Scott, Bart
Please join me today (Saturday, June 15th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “06142020 World Blood Donor Day”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Happy Pride! Many blessings to everyone and especially to anyone observing Eastertide; Counting the Omer, and/or working as a force of peace, freedom, and fulfillment (inside and outside).
This post-practice note for Monday, June 3rd. It includes excerpts from several date-related posts. You can click on the titles (or the embedded link) for the entire posts. The prompt question was, “Do you use glasses, contacts, and/or other visual assistance (& for how long have you used them)?”You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“After the banquet, at a Harvard decennial class reunion in 1895, [Ernest] Thayer recited Casey and delivered an eloquent speech, tinged with ironic humor and sadness. (It is printed, along with Casey, in Harvard University, Class of 1885: Secretary’s Report No. V, 1900, pp. 88-96.)…. Surely the following passage is but a roundabout way of saying that it is easy to strike out:
We give today a wider and larger application to that happy phrase of the jury box, ‘extenuating circumstances.’ We have found that playing the game is very different from watching it played, and that splendid theories, even when accepted by the combatants, are apt to be lost sight of in the confusion of active battle. We have reached the age, those of us to whom fortune has assigned a post in life’s struggle, when, beaten and smashed and biffed by the lashings of the dragon’s tail, we begin to appreciate that the old man was not such a damned fool after all. We saw our parents wrestling with that same dragon, and we thought, though we never spoke the thought aloud, ‘Why don’t he hit him on the head?’ Alas, comrades, we know now. We have hit the dragon on the head and we have seen the dragon smile.”
— quoted from “There was Ease in Casey’s Manner…” in The Annotated Casey at the Bat: A Collection of Ballads about the Mighty Casey / Third, Revised Edition, Edited by Martin Gardner
In The Hobbit, Or There and Back Again, J. R. R. Tolkien reminded us “It does not do to leave a live dragon out of your calculations, if you live near him.” Well, folks, we have been living with several dragons in our midst and, having not included that fact in our previous calculations, we find ourselves recalculating — and “[hitting] the dragon on the head…” only to see it smile.
I realize that everyone may not identify my metaphorical dragon in the same way that I intend it. So, let me be clear: the dragon equals our problem(s) and how we deal with our problem(s).
“Science is not an intelligence test. Intuition is important, knowing what questions to ask. The other thing is a passion for getting to the core of the problem.”
— Dr. Torsten Wiesel (b. 06/03/1924), co-winner of the 1981 Nobel Prize in Physiology or Medicine
Every person, every organization, every family, village, city, state, and country has a problem (or two… or more). Some problems seem uniquely ours and others transcend all the different labels we may apply to ourselves.
Back in a June 2022 side note, I posted that “… we may have different opinions about why we, here in the USA, have a problem — but we really can’t deny that there is a problem. We also can’t afford to deny or ignore the fact that it’s a problem no one else in the world is having. Neither can we deny or ignore the fact that if we keep speaking with ourselves, instead of with each other, than we will keep having this problem.”
The subtext to my observation is also the subtext to the speech Ernest Thayer gave in 1895 and to his poem, “Casey at the Bat: A Ballad of the Republic, Sung in the Year 1888,” which was originally published in The Daily Examiner (now The San Francisco Examiner) today in 1888. To extend the dragon metaphor just a little more, we can look at that subtext as the dragon’s tail. What beats us, bashes us, and biffs us — what lashes us and, ultimately, may defeat us — is our own ego and our reluctance (or inability) to see things from a different perspective.
Again, I realize this metaphor isn’t perfect. I realize some people may interpret in a different way than I intend it and that some people just won’t get it. I also understand that some people may understand it in a different way today than the would have last week or last year (when it wasn’t the Year of the Dragon)… or last century. That’s kind of the point.
Each of us perceives things the way we perceive them based on our previous experiences and then we move through the world accordingly. Patanjali pointed this out in the Yoga Sūtras (particularly in YS 2.20) and outlined ways to bring our awareness to our awareness, to notice what we notice — in order to expand our awareness and, in the process, expand our understanding.
Another way to look at this same concept is through the eyes of scientists like Dr. Torsten Wiesel (who was born today in 1924) and Dr. David Hubel, who collaborated on research that centered on the way we physically see — and sometimes don’t see.
“We’re interested in how the brain works, and we work on the part of the brain that has to do with vision. And we…we record from single cells in the brain, and ask how it is you can influence those cells by shining lights and patterns.”
— Dr. David Hubel, summarizing research with Dr. Torsten Wiesel that won the 1981 Nobel Prize in Physiology or Medicine
There is no playlist for the Common Ground Meditation Center practices.
Many blessings to everyone and especially to anyone observing Eastertide; Counting the Omer, and/or working as a force of peace, freedom, and fulfillment (inside and outside).
“Be curious!”
“And while you’re waiting to come up with a question, I can say that I make me. I decided at 18 to never have another bad day and I am 79 on Tuesday and I haven’t had a bad day since I was 18. I love my life. I chose to make me and to be six qualities: happy, funny, loving, creative, cooperative, and thoughtful.”
— Dr. Hunter Doherty “Patch” (or “Stumpy”) Adams (b. 1945), quoted from the May 25, 2024 live-stream video entitled “Celebrating my 79th Birthday with My Loving Community”
Please join me today (Tuesday, May 28th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “10102021 World Mental Health Day (redux)”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
“Then [Patch] sat back and said ‘…. The question is “are you living?” Are you living? Are you being the human being you want to be? Are your relationships healthy? Are you grateful? What is your sense of wonder? What’s your sense of curiosity? What thrills you?
You can decide to love life. You can decide to love your partner. You can decide to know what I mean when I say, a tree can stop your suffering.’
Somehow those words struck me as free. I don’t need to figure out everything about dying. I need to keep living. To be thrilled, to be grateful, to be wonder-filled. To be curious about life and living. These are ways of being that are accessible to me.”
— quoted from ”Diving into an Ocean of Gratitude — Living and Caring with Patch Adams” by Jarem Sawatsky
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Many blessings to everyone and especially to anyone observing Eastertide; Counting the Omer, and/or working as a force of peace, freedom, and fulfillment (inside and outside).
This post-practice post for Monday, May 27th. It includes excerpts from a 2020 post about Memorial Day and a 2023 post about beauty, empathy, and compassion. The prompt question was, “What does Memorial Day mean to you?”You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“But it seems reasonable to believe — and I do believe — that the more clearly we can focus our attention on the wonders and realities of the universe about us the less taste we shall have for the destruction of our race. Wonder and humility are wholesome emotions, and they do not exist side by side with a lust for destruction.”
— quoted from Rachel Carson’s acceptance speech for the John Burroughs Medal (April 1952), as printed in Lost Woods: The Discovered Writing of Rachel Carson by Rachel Carson, edited and with an introduction by Linda Lear
“‘Everything is connected. The wing of the corn beetle affects the direction of the wind, the way the sand drifts, the way the light reflects into the eye of man beholding his reality. All is part of totality, and in this totality man finds his hozro, his way of walking in harmony, with beauty all around him.’”
— quoted from The Ghostway (Navajo Mysteries #6) by Tony Hillerman
It has been a long time since I read Silent Spring by Rachel Carson (who was born May 27, 1907) or just sat down with the sole purpose of reading a novel by Tony Hillerman (who was born May 27, 1925). There are, however, certain things from their works that stick with me after all these years. First, there is the way Nature shows up as “character.” Then, there is the reinforced awareness that we are all connected and that what affects one of us, affects all of us. We may not all be affected in the same way, but just as one person’s problem has a ripple effect on the people around them — and the people around them — a problem with (and on) Earth affects everyone and everything on the planet. Finally, the words of Rachel Carson and Tony Hillerman remind me that (a) when things are out of balance, we can all be part of the problem and/or part of the solution and (b) not everyone can do everything, but everyone can do something.
To me, Memorial Day is one of the days when I think about the fact that there are people doing things I cannot do, things I am not forced to do (by circumstances and/or laws) — and that some of those people are lost to us because of their service. I wish we lived in a world where everyone engaged more “wonder and humility”; where there was no war; and where personal conflicts never beget violence of any kind. But, that is not the world in which we live.
So, today, I remember those who serve(d) so that others (like me) may live.
“…in our effort to accommodate many Americans by making the last Monday in May, Memorial Day, we have lost sight of the significance of this day to our nation. Instead of using Memorial Day as a time to honor and reflect on the sacrifices made by Americans in combat, many Americans use the day as a celebration of the beginning of summer.”
— Veteran and Hawaii Congressman Daniel Inouye, quoted from the “Senate” portion of the Congressional Record: Proceedings and Debates of the 106th Congress, First Session (Vol. 145, Washington, Tuesday, January 19, 1999, No. 8)
There is no playlist for the Common Ground Meditation Center practices.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
“‘I didn’t want to believe it. Too many old friends are dying. I didn’t really think I could learn anything about that diamond out here. I just wanted to see if I could bring back some old memories…. Maybe it would help me get into harmony with living with so many of my friends gone.’”
— quoted from Skeleton Man (Navajo Mysteries #17) by Tony Hillerman
### “Compassion. Respect. Common Sense.” — Retired Marine Staff Sergeant Tim Chambers (a.k.a The Saluting Marine) when asked what he wanted to inspire in people who see him standing/saluting ###
Many blessings to everyone and especially to anyone observing the Sunday of the Paralyzed Man and/or Eastertide; Lag B’Omer and Counting the Omer, and/or working as a force of peace, freedom, and fulfillment (inside and outside).
For Those Who Missed It: This is a slightly revised version of a 2020 post. Some contextual information, class details, links, and formatting have been updated or added.
“‘I’ve discovered that half the people would love to go into space and there’s no need to explain it them. The other half can’t understand and I couldn’t explain it to them. If someone doesn’t know why, I can’t explain it.’”
— Sally Ride, quoted in the “Introduction” of Sally Ride: Americas First Woman in Space by Lynn Sherr
“If you understood everything I say, you’d be me!”
— Miles Davis
I often say that when I think of being fearless, I think of jazz and the rules of improve. I think of saying “yes, and….” I think of people like Ella Fitzgerald, Duke Ellington, Louis Armstrong, Billie Holiday, Charles Mingus, Dinah Washington, Charlie Parker, Thelonious Monk, Joshua Redman, the Marsalis family, and Jason Moran.
I also think about Miles Davis, who would have turned 94 98 today. But we’ll come back to him, because when I think of being fearless I also think of women like Christa McAuliffe and Sally Ride.
Sally Ride, who was born today in 1951, was the first American woman in space and the third woman overall, (after Soviet cosmonauts Valentina Tereshkova and Svetlana Savitskaya). She is still the youngest American NASA* astronaut to have traveled into space and, although it wasn’t known at the time, she is now acknowledged as the first LGBTQIA+ astronaut. She once said, “I love the John Glenn model… I may call NASA in 25 years or so, and see it they’d like to send me to Mars.” She probably would have done just that if she hadn’t been so busy teaching, running public-outreach programs for NASA, serving on two aerospace accident investigation boards, writing 7 books for children, and starting and running “Sally Ride Science” (which creates entertaining science programs and publications aimed at upper elementary and middle school children).
Part of what made Dr. Ride fearless was that not only did she (to paraphrase Christa McAuliffe) say yes to a seat on a rocket, she also said yes to being a role model. She kept the focus on the science even as she endured the most sexist questions from the public and the press. When she realized certain people were going to keep coming back to her gender, she used the platform she was being given to make room for more women and girls in the sciences.
“I never went into physics or the astronaut corps to become a role model. But after my first flight, it became clear to me that I was one. And I began to understand the importance of that to people. Young girls need to see role models in whatever careers they may choose, just so they can picture themselves doing those jobs someday. You can’t be what you can’t see.”
— Sally Ride, quoted from the Harvard Business interview (“Sally Ride on Breaking Ground in Aerospace and Education”) by Alison Beard
The fact that pretty much anyone (and everyone) in the public eye ends up as a possible role model can be dangerous — especially when people don’t accept the responsibility, or take it for granted. Miles Davis fits into this category. Born today in 1926, Miles Davis said, “The thing to judge in any jazz artist is, does the man project and does the man have ideas.”
Mr. Davis did and had both. He was a musical innovator who studied at the Institute of Musical Art, now known as Julliard, and also studied in jam sessions with jazz greats like Charlie Parker and Dizzy Gillespie. He was a trailblazer, who kicked off the “cool jazz” movement, developed “hard bop,” and ultimately fused jazz with rock and funk. He would lose old fans, win new fans, and then gain the old fans back — because he did the thing he told other musicians to do: he didn’t play what was there, he played what wasn’t there.
“A legend is an old man with a cane known for what he used to do. I’m still doing it.”
— Miles Davis, quoted from The New Penguin Dictionary of Modern Quotations by Robert Andrews, with the assistance of Kate Hughes (cited from International Herald Tribune 17 July 1991)
For all his musical success, however, Mr. Davis battled demons. He grew up in a fairly well off family, but people often assumed he grew up poor and was uneducated. He struggled with the fact that although albums like his Birth of the Cool were historically and musically important, they didn’t have the same success as albums by white musicians in the same genre. He also struggled with cocaine and heroin addiction; once broke both ankles in a car accident; and by all accounts (including his own) was physically and emotionally abusive to all three of his wives (and most likely any other women with whom he had a romantic relationship).
Miles Davis was a narcissistic abusive jerk. He was also a genius. Interestingly, even now, Pearl Cleage is one of the few people to speak of his abuse. Not because she personally experienced it, but because she wanted people (especially men) to stop and think about how they engage in relationships. She wanted shine a light on how not to act in relationships.
“No, you should not feel guilty. Miles is dead. We can just hope the next time he comes around his spirit and his personality will be as lovely as his music.”
— Pearl Cleage, author of Mad at Miles: A Blackwoman’s Guide to Truth, in a 2012 interview for Atlanta Magazine (when asked about listening to music by Miles Davis)
PRACTICE NOTE: This week, we reconnect and remember those that came before and consider what lessons their lives have to teach us. Today, in particular, there is a little extra focus on faith, humility, and what it takes to do… the thing you think cannot be done.
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, May 26th) at 2:30 PM.Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “05262020 Fearless Play with Miles & Sally”]
“Suppose you come across a woman lying on the street with an elephant sitting on her chest. You notice she is short of breath. Shortness of breath can be a symptom of heart problems. In her case, the much more likely cause is the elephant on her chest.
For a long time, society put obstacles in the way of women who wanted to enter the sciences. That is the elephant. Until the playing field has been levelled and lingering stereotypes are gone, you can’t even ask the question”
— Sally Ride in a 2006 USA Today interview with Robert Alan Benson
*NOTE:While private (non-government) companies have now made spaceflight available to individuals who can afford the ticket, Sally Ride is still the youngest American astronaut whose spaceflight is considered public (because it was funded by a government agency).
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
Thank you to everyone who Kiss[ed] My Asana!
We surpassed the overall fundraiser goals & one of my personal goals!!! Whether you showed up in a (Zoom) class, used a recording, shared a post or video, liked and/or commented on a post or video, and/or made a donation — you and your efforts are appreciated! Thank you!!!
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Many blessings to everyone and especially to anyone observing World Meditation Day, Eastertide, Counting the Omer, and/or working as a force of peace, freedom, and fulfillment (inside and outside).
This is the “missing” post for Tuesday, May 21st. Even though there are some philosophical references, this is not the deep-dive we did in 2022. This post contains passing references to war and natural disaster.You can request an audio recording of this practice or a related practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
— quoted from “Part 3” of An Essay on Criticism by Alexander Pope
Before we get into why someone might fear to go somewhere, we have to figure out the difference between a fool and an angel. For that matter, what is the difference between a doctor and a saint or a poet or an essayist? We have archetypes, stereotypes, and tropes in our mind that lead us to visualize someone — like a citizen — in a certain way. But, the truth is that a single person can be many things: saint and sinner, doctor and mathematician, devoted poet and nihilist.
Furthermore, there is no rule of nature that keeps a very educated person from being foolish. Nor is there anything that proves a person perceived as being foolish can never be wise. People, like most things in the world, are multi-dimensional. This could go without saying, except for the fact that our perceptions tend to flatten out our understanding and, in doing so, cause us to interact with a person or a situation as if they are one dimensional. So, then, it needs to be said:
— “Although the same objects may be perceived by different minds, they are perceived in different ways, because those minds manifested differently.”
As I mentioned on Saturday, Omar Khayyám, who was both a mathematician and a poet (among other things), noted that doctors and saint “Came out by the same door where in I went.” This line in The Rubáiyát can be applied to every aspect of life (and death); meaning that while the details may be different, the journey is the same. The circumstances of our birth, life, and death may be different, but our ultimate journey — for fulfillment and freedom — is the same.
Patanjali — known as the author of books on Sanskrit grammar and linguistics, the Yoga Philosophy, and Ayurveda — indicated that everything in the known/perceived world (including ourselves) is a manifestation of the gunas, energy moving in three (3) different ways, and our sensory perception of that energy. In Yoga Sūtra 2.18, he stated that the purpose of everything (including ourselves) is to bring about fulfillment and freedom (or liberation) and described the gunas as active/changing; resting/stabilizing; and illuminating. The only problem, as Patanjali pointed out in the sūtras is that we are attached to our understanding, which is based on our perception — which is limited by our experiences and what our mind-intellect shows us (YS 2.20).
And before you think that this idea is only limited to Eastern philosophers, allow me to point point out that the English poet and translator Alexander Pope also encouraged people to be aware of their perceptions and noted that wisdom can be found within that practice.
“’Tis with our judgments as our watches, none
Go just alike, yet each believes his own.”
“Yet if we look more closely we shall find
Most have the seeds of judgment in their mind;
Nature affords at least a glimm’ring light;”
— quoted from “Part 1” of An Essay on Criticism by Alexander Pope
Born May 21, 1688 (according to the Old Style / Julian calendar), Alexander Pope experienced the dangers of narrow-mindedness almost as soon as he was born. Anti-Catholic sentiment in London caused his family to relocated to the countryside when he was a baby and also led to him being homeschooled by his aunt and a priest. When he was 12 years old, a bout of tuberculosis stunted his growth and caused severe kyphosis in his back. Even though bullies mocked him for his height (4’6”) and hunched back, Mr. Pope had a brilliant mind and wrote some of the most quoted works in the English language. In fact, his words are so well-known that people who have never read poems like The Rape of the Lock and An Essay on Criticism may find that the quote from the poems on a regular basis.
People may also notice that his words are as true to his time and circumstances as they are to ours. For example, in An Essay on Criticism, Mr. Pope wrote cautioned poets and literary critics to be aware of their own subjectivity when it comes to art — words that can also be applied to everything from our own inner critic, our criticism of others, and/or our criticism of ideas.
“Be not the first by whom the new are tried,
Not yet the last to lay the old aside.”
— quoted from “Part 2” of An Essay on Criticism by Alexander Pope
Alexander Pope’s advice about letting go of what no longer serves us and being open to new ideas, brings us back to the concept of fools and angels — and to Clara Barton, who founded the American Red Cross today (May 21st) in 1881, and who was simultaneously perceived by her contemporaries as a fool and an angel.
Clara Barton’s journey as a healer began in 1832, when her brother David fell off of a barn roof. He initially seemed fine, but then he (as is often the case with insults to the brain) he developed a headache and fever. A doctor prescribed the administration of leeches — which was quote common at the time — and 10-year-old Clara started nursing her brother back to health. It took 2 years for David to recover. In addition to applying leeches, young Clara also assisted with a “steam treatment,” which some would argue was more beneficial than the bloodletting.
“A little learning is a dang’rous thing;”
“Good nature and good sense must ever join;
To err is human; to forgive, divine.”
— quoted from “Part 2” of An Essay on Criticism by Alexander Pope
It’s hard to know if sitting by her brother’s bedside and taking care of him suited Clara Barton because she was shy or if being David’s nursemaid led to her being uncomfortable in big groups. Either way, because she was noticeably shy and developed a stutter, her mother took her to a phrenologist (also quite common at the time) who suggested that Ms. Barton study to become a teacher. She started teaching when she was 18 years old and was very successful.
When she retired from teaching, at the age of 33, she started working at the United States Patent Office where she was again, very successful. In fact, she was so successful that she lived up to her ideal that, “I may sometimes be willing to teach for nothing, but if paid at all, I shall never do a man’s work for less than a man’s pay.” However, some people (in particular, some men) were upset with her success. That friction led her to leave her patent job for a few years; but, she returned to Washington, D. C. just before the Civil War broke out. In 1861, she started nursing wounded Union soldiers in her area. Soon, news of the devastation during the First Battle of Battle of Bull Run (also known as the Battle of First Manassas) reached Washington and Clara Barton realized the neither army was prepared to take care of the wounded. So she stepped in and did what she could — just as she did when she was a 10-year-old kid.
“‘I will remain here while anyone remains and do whatever comes to my hand,’ she declared stoutly. ‘I may be compelled to face danger, but never fear it, and while our soldiers can stand and fight, I can stand and feed and nurse them.’”
— quoted from Clara Barton, Professional Angel by Elizabeth Brown Pryor
After the war, Clara Barton traveled to Geneva, Switzerland to learn about the International Red Cross and Red Crescent Movement. Her idea to establish a Red Cross society in the United States was initially met with doubt and criticism. Government officials didn’t believe there would be another war like the Civil War and, therefore, did not see the need for a neutral organization like the Red Cross. But, Ms. Barton was persistent and pointed out that the American Red Cross could be used for things like natural disasters.
Her point was proven when over 2,209 people died and thousands more were injured because of the Johnstown Flood in Pennsylvania on May 31, 1889. At the time, it was one of the worst disasters in U.S. history. Ms. Barton and five Red Cross volunteers arrived in Pennsylvania five days after the flood. Just like Jean-Henri Dunant did in Solferino, Italy in 1859, Ms. Barton assembled doctors, nurses, and relief workers while also requesting and distributing supplies (including food and water). She and her team also established “Red Cross Hotels” to shelter those whose homes were destroyed. Then, Clara Barton become instrumental in rebuilding Johnstown and the surrounding area. In total, she spent 5 months in Johnstown. Her efforts not only restored the area, it cemented her efforts to establish the American Rec Cross.
Today, the American Red Cross is the designated U. S. affiliate of the International Federation of Red Cross and Red Crescent Societies and is one of the 191 member Red Cross and Red Crescent Societies, which provides emergency assistance and “first-line disaster response services, as auxiliaries to the national authorities in their countries.” It is also a critical part of disaster preparedness and education in the United States.
“Clara promptly wrote to her Boston friend of the Franco-Prussian War days, Edmund Dwight:
There seems to be such a muddle of ideas growing out of the mishaps in Congress that it was very apparent that somebody must say something and that, you know, is the place where I always come in; the door that nobody else will go in at, seems always to swing open widely for me.”
— quoted from “PART TWO – XIV. Johnstown Flood” in Angel of the Battlefield: The Life of Clara Barton by Ishbel Ross
Tuesday’s playlist is available on YouTube and Spotify. [Look for “05212022 The Fools and the Angels”]
POST SCRIPT— PRACTICE/MUSIC NOTES :
Even though I consider my practice a moving meditation and pulled from different medical/movement-based sciences to make this particular practice a mediation on healing, I did not realize that May 21st in World Meditation Day. Also, even though the playlist includes a track by John Butler Trio, I didn’t know (until after the practice) that John Butler was livestreaming a musical meditation today, which could absolutely be used for a practice.
“Ask the mirror on the wall
Who’s the biggest fool of all
Bet you’ll feel small, it happens to us all
See the world, ask what’s it for
Understanding, nothing more
Don’t you feel small? It happens to us all”
— quoted from the song “Don’t You Feel Small” by The Moody Blues (written by Graeme Edge)
Thank you to everyone who Kiss[ed] My Asana!
We surpassed the overall fundraiser goals & one of my personal goals!!! Whether you showed up in a (Zoom) class, used a recording, shared a post or video, liked and/or commented on a post or video, and/or made a donation — you and your efforts are appreciated! Thank you!!!
### Understand Yourself / Learn Compassion / Learn Love: “Just open your heart and that’s a start” ~ The Moody Blues (KB / BTT) ###
Be brilliant! Keep your loving-kindnessstrong and long lasting. Manyblessings to everyone and especiallyto anyone observing the Second Eastertide,Counting the Omer, and/or workingas a force of peace,freedom, and fulfillment (inside and outside).
“As we saw in sutra 2.18 , each of us has the capacity to shine and make the world around us shine. However, most of this capacity has become dormant. Shaking off this dormancy and reclaiming our inherent effulgence is tapas. It has nothing in common with the religious concept of austerity.”
— commentary on Yoga Sutra 2:43 in The Practice of the Yoga Sutra: Sadhana Pada by Pandit Rajmani Tigunait, PhD
— “The objective world (what is seen), consisted of a combination of elements and senses, and having a nature of illumination, activity, and stability, has two purposes: fulfillment and freedom.
According to Indian Philosophies, like Yoga and Sāmkhya, we humans are capable of extraordinary things. Some siddhis (“abilities”) are so out of the ordinary they seem like Marvel Universe powers or Jedi Knight Tricks. Then, there are six described in the Sāmkhya Karika as “powers unique to being human.” Even if we just stick to those six — which can seem mundane on the surface, using those powers can create, heal, and transform everything and everyone around us.
Unfortunately, according to these same philosophies, we are disempowered by cittavŗtti (“fluctuations of the mind”) and avidyā (“ignorance”). This disempowerment can lead to really obvious signs and ailments, like those listed in the Yoga Sūtras 1.30 – 1.31, as well as in the inability to access the siddhis which are part of “true nature.” Even more tragic is the fact that (a) most people don’t realize these powers are inside of them and all around them and (b) that people are often looking for power in the wrong places.
In the Bhagavad Gita, Krishna warned Arjuna — again and again — about thinking there is only one way to be devoted and only one way to serve. Chapter 18 even outlines the personalities, dispositions, and responsibilities of Seers, Leaders, Providers, and Servers. There is even detailed descriptions about how each role serves the larger community. But, you know who is missing — or, at least not explicitly described?
Someone with a rainbow afro or a cowboy hat, a red nose, a tie-dye shirt, overalls, and a “Nobody for President” button. In other words, a person that must be embraced with conscious “phun.”
“This may seem odd, but that is not my fault.”
— quoted from “25 – Nietzsche” in (Book 3, Modern Philosophy) of History of Western Philosophy by Bertrand Russell (3rd Earl Russell, OM FRS)
— B. B. King to a “random” person lying on the stage before his set-up (at the Texas International Pop Festival, 09/01/1969)
Born Hugh Nanton Romney on May 15, 1936, the official clown of the Grateful Dead is not related to the political Romney family. However, as an activist for peace and a hippie (not to mention a self-proclaimed “flower geezer”) he has had a hand in politics and even organized a presidential campaign.
Romney and his wife, Jahanara “Jah” Romney, co-founded Hog Farm, America’s longest running hippie commune, in the 1960’s. They first made it onto the world’s radar when volunteers from Hog Farm provided security for the 1st Woodstock Rock Festival (August 15 – 18, 1969). The Hog Farm volunteers called themselves the “Please Force” — as in, “Please don’t do that, please do this instead.” While providing similar service at the Texas International Pop Festival (09/01/1969), Romney met B. B. King,* who gave him the name “Wavy Gravy.”
Wavy Gravy, co-founded the Phurst Church of Phun, a secret society of comics and clowns dedicated to ending the Vietnam War, because he thought activists dressed as clowns would be less likely to be arrested. In 1980, he ran a “Nobody for President” campaign that included a November 4th rally across from the White House. The campaign “staff” of Yippies (from the Youth International Party) and anarchists mostly promoted the “none of the above” option on the ballot. However, the campaign was known for slogans like “Nobody’s Perfect;”“Nobody Keeps All Promises;”“Nobody Should Have That Much Power;” and “Who’s in Washington right now working to make the world a safer place? Nobody!” He also proclaimed that “Nobody makes apple pie better than Mom. And Nobody will love you when you’re down and out.”
“Keep your sense of humor, my friend; if you don’t have a sense of humor it just isn’t funny anymore.”
— Wavy Gravy
In 1975, Wavy Gravy and Jah founded Camp Winnarainbow, which is a “socially minded, justice focused organization” dedicated to “[doing] something good for a change.” Part of the Hog Farm community, Camp Winnarainbow offers some Adult Camps; 3-year Teen Leadership Programs (for ages 15, 16, and 17); Residential Camps (for ages 7 – 17); and scholarships (some of which used to be funded by proceeds of Ben and Jerry’s “Wavy Gravy” ice cream). While they had to cancel some programming in 2020 (for the first time in 45 years), Camp Winnarainbow was able to move some programs online and safely continue some of their outdoor programming. The programs are committed to “Big Fun” as well as equity, inclusion, and interdependence — not only in theory, but also in practice. Some of the graduates of the Teen Leadership Programs are preparing to take on leadership roles at for future camps and programming.
In 1978, Wavy Gravy and Jahanara Romney joined Dr. Larry Brilliant, Dr. Girija Brilliant, Dr. Nicole Grasset, Ram Dass, and Dr. G. Venkataswamy in co-founding the Seva Foundation. The Brilliants’ had successfully helped eradicate smallpox and were looking for a new initiative. Knowing that over a billion people live with unaddressed vision impairments; that hundreds of millions of underserved people need ongoing eye care; and that 90% of all vision impairment can be prevented or cured, the Seva Foundation grew out of the belief that restoring sight is one of the most effective ways to relieve suffering and reduce poverty. The global non-profit eye organization works with local communities around the world to train local eye-care providers and develop self-sustaining programs that preserve and restore sight.
“If you don’t change, you’re dead, so I try to keep changing.”
— Wavy Gravy
The Seva Foundation’s name comes from the Indian concept of “self-less service.” The organization provides critical eye care to underserved communities (especially women, children, and indigenous populations) and has provided surgeries, eyeglasses, medicine, and other eye care services to over 44 million people in over 20 countries — including Tibet, Nepal, Cambodia, Bangladesh, Sub-Sahara Africa, and the United States. One of their highlighted programs is Guatemala Brillando (“Brighter Guatemala”), which “is poised to establish five new hospitals and 30 vision centers bringing primary eye care to rural and other areas that are currently underserved. Seva will develop sustainable programs which create jobs for local women and men to help them provide critical services to their home communities.”
Annual benefits for Camp Winnarainbow and the Seva Foundation include some of the same musicians that appeared at the Woodstock Festivals: the Grateful Dead, Bonnie Raitt, Jackson Browne, David Crosby and Graham Nash, Susan Tedeschi and Derek Trucks, Ani DiFranco, Ben Harper, Elvis Costello, Michael Franti and Spearhead, Sly and the Family Stone — and, of course, the Woodstock Festivals Master of Ceremonies, Wavy Gravy.
“We’re kind of a family — a huge, expanded family. And we can do any number of things, because each one of us is going to do a different thing. But mostly we’re just going to try and be groovy, and (uh) spread that grooviness to everybody.”
— Wavy Gravy being interviewed at the John F. Kennedy airport in August 1969 (about Hog Farm’s participation at the Woodstock Music and Art Fair)
Please join metoday (Wednesday, May 15th)at4:30 PM or 7:15 PMfor a yogapractice onZoom.You can use the link from the “Class Schedules”calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra(at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “05152022 Still (Not) Clowning Around”]
“We are all the same person trying to shake hands with our self.”
— Wavy Gravy
Thank you to everyone who Kiss[ed] My Asana!
We surpassed the overall fundraiser goals & one of my personal goals!!! Whether you showed up in a (Zoom) class, used a recording, shared a post or video, liked and/or commented on a post or video, and/or made a donation — you and your efforts are appreciated! Thank you!!!
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Many blessings to everyone and especially to anyone observing the Second Eastertide, Counting the Omer, the Feast Day of Our Lady of Fatima, the Feast Day of Julian of Norwich, and/or working for peace (inside and outside).
This post-practice post for Monday, May 13th. It includes an excerpt from a 2020 post. The prompt question was, “Would you describe yourself as an optimist or a pessimist?”You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
“optimism n. hopefulness: the attitude that good things will happen and that people’s wishes or aims will ultimately be fulfilled. Optimists are people who anticipate positive outcomes, whether serendipitously or through perseverance and effort, and who are confident of attaining desired goals. Most individuals lie somewhere on the spectrum between the two polar opposites of pure optimism and pure pessimism but tend to demonstrate sometimes strong, relatively stable or situational tendencies in one direction or the other. See also expectancy-value model. —optimisticadj.”
— quoted from the American Psychological Association’s APA Dictionary of Psychology
Take a moment to consider how your outlook on life (and future events) factors into the way you move through your life and engage future events. Are you an optimist or a pessimist? I tend to describe myself as an optimist — who can be pessimistic about certain things; but there are people who would (credibly) argue that I am a pessimist. Maybe that makes me a realist.
Or maybe, as indicated by the American Psychological Association (APA), I’m just like most people: somewhere in the middle.
It all comes down to perspective and that perspective can change the way we interact with ourselves, with other people, with challenges, with new experiences, and even with our physical and mental health. In 2009, a group of researchers presented a paper (published in May 2010), about the effect of optimism. The abstract of the paper indicated that being (even a little bit) optimistic can be healthy and promote wellness.
“Through employment of specific coping strategies, optimism exerts an indirect influence also on the quality of life. There is evidence that optimistic people present a higher quality of life compared to those with low levels of optimism or even pessimists. Optimism may significantly influence mental and physical well-being by the promotion of a healthy lifestyle as well as by adaptive behaviours and cognitive responses, associated with greater flexibility, problem-solving capacity and a more efficient elaboration of negative information.”
— quoted from “Optimism and Its Impact on Mental and Physical Well-Being” by Ciro Conversano,1,† Alessandro Rotondo,2,† Elena Lensi,1 Olivia Della Vista,1 Francesca Arpone,1 and Mario Antonio Reda1
“1Istituto di Scienze del Comportamento Università degli Studi di Siena 2Azienda Ospedaliero Universitaria Pisana †These authors contributed equally to the work.”
Obviously, there is a difference between being optimistic (or pessimistic) and being delusional — or, in the case of pessimism, being fatalistic and/or riddled with anxiety. In some cases, however, the difference is a matter of perspective and that perspective brings our awareness to why some people are optimistic and some people are pessimistic. Notice that the source of optimism is not addressed in the APA’s definition of optimism. Many people may point to faith as the source of their optimism — especially this time of year, when there are so many holy obligations and sacred observations (including today’s celebration of Julian of Norwich and the Feast Day of Our Lady of Fatima). But notice that the APA’s definition doesn’t even include the word “believe” — and, yet, these mental attitudes are all about what our beliefs.
Neuroscientists like Dr. Beau Lotto highlight the fact that our beliefs are at the heart of this discussion. He often directs our attention to our previous experiences and the idea that we not only interpret current events through the filter of past events, we anticipate future events based on our past experiences. To me, his explanation sounds a lot like the concept of samskara (a “mental impression”) and vasana (a literal “dwelling” place of our habits). It also highlights why someone like Julian of Norwich thought she was dying back in 1373 and why, once she recovered, she was able to “shew” her experiences in a positive and loving light.
“Your brain is, at its core, a statistical distribution. Thus, your history of experiences creates a database of useful past perceptions. New information is constantly flowing in, and your brain is constantly integrating it into this statistical distribution that creates your next perception (so in this sense ‘reality’ is just the product of your brain’s ever-evolving database of consequence). As such, your perception is subject to a statistical phenomenon known in probability theory as kurtosis. Kurtosis in essence means that things tend to become increasingly steep in their distribution… that is, skewed in one direction. This applies to ways of seeing everything from currents events to ourselves as we lean ‘skewedly’ toward one interpretation positive or negative.”
— quoted from “Chapter 5. The Frog Who Dreamed of Being a Prince” in Deviate: The Science of Seeing Differently by Beau Lotto
Dr. Lotto went on to write, “We’re really talking about math when we say, ‘The optimist sees the glass as half full and the pessimist as half empty,’ though in my view maybe true optimists are just glad to have a drink in the first place!” Julian of Norwich, a 14th century anchoress, fit that definition of a “true optimist.” Her Revelations of Divine Love (Revelations of Love in 16 Shewings) — which is the oldest surviving book written in English by a woman — refers to giving thanks (through prayer) as a way to truly understand oneself and ones situation. She even gave thanks for her illness! Additionally, one of the most well known quotes from her book can be considered a mantra for optimists (and for those wanting to be more optimistic):
“All shall be well, and all shall be well, and (in) all manner of thing(s) shall be well.”
— quoted from Chapters 1 of Revelations of Divine Love (Revelations of Love in 16 Shewings) by Julian of Norwich
There is no playlist for the Common Ground Meditation Center practices.
“Optimists are likely to see the causes of failure or negative experiences as temporary rather than permanent, specific rather than global, and external rather than internal. Such a perspective enables optimists to more easily see the possibility of change.”
— quoted from the Psychology Today webpage entitled, “Optimism” (Reviewed by Psychology Today Staff)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255)for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
Thank you to everyone who Kiss[ed] My Asana!
We surpassed the overall fundraiser goals & one of my personal goals!!! Whether you showed up in a (Zoom) class, used a recording, shared a post or video, liked and/or commented on a post or video, and/or made a donation — you and your efforts are appreciated! Thank you!!!
Many blessings to everyone, and especially to anyone observing Great Lent on Great Friday and/or Counting the Omer.
This is the “missing” post for the “First Friday Night Special” on May 3rd.You can request an audio recording of this Restorative Yoga practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
“The brain—like life—does not search to live, but to not die.”
— quoted from the “Acknowledgements” in Deviate: The Science of Seeing Differently by Beau Lotto
Neuroplasticity is the ability of the brain and the nervous system to change and grow. We can see this at work when we look at how neural pathways, samskara (a “mental impression”), and vasana (a literal “dwelling” place) create habits and a “space of possibility.” However, those same elements that create change can cause us to resist change and to hold on to things.
The paradoxical way the mind-body works makes sense when you consider that (a) known and controlled quantities have been the key to our survival since the beginning of recorded history; (b) the unknown (and uncontrolled) can be uncomfortable and scary, and (c) since everything around us is changing — i.e., potentially becoming unknown and uncontrolled — we have to change in order to survive.
But we don’t have to like it. And free will means that we can resist it.
“‘Some people believe holding on and hanging in there are signs of great strength. However, there are times when it takes much more strength to know when to let go and then do it.’ — Ann Landers”
— quoted from “Day 11 / MARATHON MAN: ENDURANCE IN DISCIPLINE נצח שבע גבורה” in The Kabbalah Sutras: 49 Steps to Enlightenment by Marcus J. Freed
Since change happens / shift happens, our inability to shift and change can be a detriment. Consider that all the major philosophies point to some form of attachment as the cause of suffering. Additionally, all the major philosophies — and religions, for that matter — offer a solution to that suffering: Letting Go.
It’s always about letting go. Even when it is phrased as “letting go and letting God,” we are advised to do our best, recognize what is out of our control, and then engage some form of “trustful surrender.” Trustful surrender is a critical part of why people are observing Great Friday today (which would be the equivalent of Good Friday in Western Christianity) and it is so crucial to the Yoga Philosophy that Patanjali stated it in two different sūtras and it is reiterated in the Bhagavad Gita. (YS 1.23 & YS 2.45, BG 2.48 & BG 6.30)
In the aforementioned cases, there is some awareness of the Divine — something more than one’s self — and that requires a certain amount of faith. However, Eastern philosophies diverge from the religions when they also recommend letting go of the path that leads to freedom.
In the Tao Te Ching, in some of the Buddha’s sutras, and in the Yoga Sūtras, there are warnings about holding on too tightly to anything — even the practice. In the Tao, it says, “This is a path of letting go so there will be room to live.” (TTC 9) In the Diamond Sutra, the Buddha explained that the words were simply words or “‘a figure of speech’” meant to be used as a tool to “‘bring one to the other shore of Enlightenment.’” (DS 13) Even one of the lojong (“mind training”) statements in Tibetan Buddhism, advises us to “Self-liberate even the antidote.” (9)
Finally, in Yoga Sūtras 1.14 – 1.15, Patanjali specifically indicated that the longer one practices the Yoga Philosophy, the more one is inclined to practice and the less one is inclined to crave, desire, and form attachments that lead to suffering. That last part is hopeful, but does not change the fact that it is challenging to balance the practice of non-attachment with the discipline needed to practice over a long period of time, without interruption, and with passion, devotion, and reverence — which is the definition of abhyāsa. In the commentary for Yoga Sūtras 1.12 – 1.16, Swami J highlights this balancing act with an illustration of a scale, above which abhyāsa (a dedicated and devoted “practice”) and vairāgya (“non-attachment”) are described as “two of the most important foundation principles of Yoga.”
Again, it is helpful (and hopeful) to know that abhyāsa and vairāgya can balance each other out; however, some times we need to look at things in a different way. Sometimes, we need to do it differently.
“Do it differently So it won’t come out the same Step up, be strong, Get yourself out of pain.”
— quoted from the poem “DIFFERENTLY” by Donna Garrett
Doing things differently — when the thing you are doing seems to be working — can seem just as counterintuitive as letting go of the path that leads to freedom. On the other hand, it makes perfect sense: When you reach your destination, you get off the road on which you traveled. This does not mean that your journey in life is over; nor does it mean that you won’t use other tools. It is simply acknowledging that what you needed at one point in your journey may not serve you — or may not serve you in the same way — during the next part of your journey.
You can think of using a different paradigm as being similar to someone getting a new set of prescription eye glasses, using a different set of sunglasses to watch the eclipse, or using a phone or a microscope to enhance something you can no longer (or never could) see with the naked eye. The way we practice is simply a tool to bring things into focus. For this month’s First Friday Night Special, we used our bodies and “attributes of the Divine” to consider where we are holding on to discomfort, dis ease, and things that no longer serve us — or maybe never served us.
“This path accepts that developing an ego is an essential element in human growth. But it also suggests that this development might be a stage of human development rather than its end product.”
— quoted from the commentary for “Chapter 9” in A Path and a Practice: Using Lao Tzu’s Tao Te Ching as a Guide to an Awakened Spiritual Life by William Martin
The Bahá’í Faith and Kabbalah (Jewish mysticism) highlight different aspects of the Divine on a daily basis.
The following practice-related breakdown is based on content posted on a different date and time. Details and links have been updated accordingly.
As I previously mentioned, the Bahá’í calendar has 19 months with 19 days — each named for one of the 19 names/manifestations/attributes of God. There are 4 or 5 intercalary days that occur just before the final month and these days are considered “transcendent” in nature. (The days of the week also follow this nomenclature.) This calendar starts around the Vernal (Spring) Equinox in the Northern Hemisphere with the month of Bahá, which can be translated into English as “Splendor,” and we are currently in the third month, Jamál (“Beauty”). Since each day begins and ends at sunset, this First Friday Night Special overlapped the end of Istiqlál (“Independence”) and the beginning of Jalál (“Glory”), in Central Standard Time.
Splendor, beauty, independence, and glory also show up as manifestations of the Divine in Jewish mysticism. According to Kabbalah, the Tree of Life has ten sefirot (“eminations,” attributes, or manifestations) of the Divine. On the second night of Passover, some people within the Jewish community begin the ritual of Counting the Omer — which involves prayer and reflection around 7 of the 10 sefirot. People count every day for 7 weeks (for a total of 49 days, plus a 50th day as commanded). Each day and week is associated with a different aspect of the Divine — which means that, on any given day, people are focusing+concentrating+meditating on how two aspects of the Divine interact and manifest in their lives.
Since days on the Hebrew calendar also begin and end at sunset, this First Friday Night Special overlapped the end Day 10 and the beginning of the Day 11 — both of which occur in the week devoted to the second sefirah: Gevurah. This second attribute can be defined as “strength” and “discipline.” Before sunset on Friday (Day 10), the focus was Tiferet She’b’Gevurah — with Tiferet meaning “balance,”“compassion,” “beauty,” “harmony,” and “justice” (which is also an attribute on the Bahá’í calendar). After sunset (Day 11), the focus became Netzach She’b’Gevurah — with Netzach meaning “endurance,” “sustainability,” “victory,” and “persistence.”
Additionally, the seven highlighted sefirot can also be associated with with different parts of the body. Gevurah is associated with the left arm; Tiferet is associated with the upper abdominal cavity (solar plexus) and torso; and Netzach is associated with the right hip in thigh. As teachers like Marcus J. Freed and Sandra Razieli* point out, we can explore different aspects of Divine interaction (and interrelationship) by exploring the different ways parts of our bodies interact. For this practice we referenced all seven attributes and parts of the body; considered how they are connected, and addressed how those connections can serve us.
“Developing a cocoon is a natural and essential part of being a caterpillar. But the time comes when the cocoon softens, wears out, and opens up. What if this is the case for all our opinions, possessions, and even for our ego? What if, when the cocoon of ego opens, instead of the feared abyss we find a butterfly?”
— quoted from the commentary for “Chapter 9” in A Path and a Practice: Using Lao Tzu’s Tao Te Ching as a Guide to an Awakened Spiritual Life by William Martin
The May First Friday Night Special features a Restorative Yoga practice. It is accessible and open to all.
Prop wise, this is a kitchen sink practice. You can practice without props or you can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may want extra layers (as your body may cool down during this practice).
Friday’s playlist is available on YouTube and Spotify. [Look for “05032024 Balancing Holding On & Letting Go”]
The playlist tracks are slightly different in length and duration; however, the overall content is the same.
Happy Earth Day! “Happy Riḍván!” to those celebrating “the Most Great Festival.” Many blessings to everyone, and especially to anyone observing Great Lent or Passover! Happy National Poetry Month!
This post-practice post for Monday, April 22nd. The prompt question was, “What is your favorite tree or the tree you would expect to find in paradise?” In addition to referencing Earth Day, this practice also highlighted current religious observations. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
“Those who contemplate the beauty of the earth find reserves of strength that will endure as long as life lasts. There is something infinitely healing in the repeated refrains of nature — the assurance that dawn comes after night, and spring after winter.”
— quoted from Silent Spring by Rachel Carson (published 1962)
The following excerpt is from content posted in 2020 & 2023 post:
“[Today] was Earth Day. While the roots of Earth Day can be found in the 1962 publication of Rachel Carson’s Silent Spring, an actual day dedicated to Earth and peace was initially proposed by John McConnell during a 1969 conferenced hosted by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The very first Earth Day, as he proposed it, was held in San Francisco on March 21, 1970, to coincide with the first day of spring in the northern hemisphere. Gaylord Nelson, a United States Senator from Wisconsin, proposed a nationwide environmental teach-in and hired a young activist named Denis Hayes to organize the first national Earth Day, which was held on April 22, 1970. More than 20 million people, including then-President Richard Nixon and First Lady Pat Nixon, participated in the events on April 22, 1970, making that day one of the largest protests in the United States. (The 1970 Earth Day teach-in was the largest recorded protest until the 2020 protest after the murder of George Floyd.)”
“In these troubled times it is a wholesome and necessary thing for us to turn again to the earth and in the contemplation of her beauties to know the sense of wonder and humility. There is modern truth to the ancient wisdom of the psalmist: `I will lift up mine eyes unto the hills, from whence cometh my help.’”
— quoted from Rachel Carson’s original submission to “Words to Live By” for This Week Magazine (1951)
There is no playlist for the Common Ground Meditation Center practices.
“But it seems reasonable to believe — and I do believe — that the more clearly we can focus our attention on the wonders and realities of the universe about us the less taste we shall have for the destruction of our race. Wonder and humility are wholesome emotions, and they do not exist side by side with a lust for destruction.”
— Rachel Carson accepting the John Burroughs Medal (April 1952) and printed in Lost Woods: The Discovered Writing of Rachel Carson
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A Joyful Practice 