FTWMI: What (and How) Do You Recollect? / A Strenuous, Deliberate Life Photo (w/excerpt) July 12, 2025
Posted by ajoyfulpractice in Art, Books, Changing Perspectives, First Nations, Healing Stories, Hope, Life, Loss, Music, One Hoop, Pain, Suffering, Tragedy, Wisdom, Writing, Yoga.Tags: 988, Books, Eastman Kodak, Florence McAnaney, George Eastman, HBCUs, Henry David Thoreau, In Search of Lost Time, Life in the Woods, Marcel Proust, Nature, Philosophy, Remembrance of Things Past, Sinners, Swann's Way, The Captive, thoreau, Walden, yoga philosophy
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Peace and blessings to all, and especially to those completing the the Apostles’ (Peter & Paul) Fast during this 5th Week after Pentecost and/or beginning the month of Kalimát (“Words”)!
For Those Who Missed It: The following compilation post containing was originally posted in 2023. Class details and some formatting have been revised. Links and a little extra note have been added for context, and one link was converted into an excerpt.
“When from a long distance past nothing subsists, after the people are dead, after the things are broken and scattered, still, alone, more fragile, but with more vitality, more unsubstantial, more persistent, more faithful, the smell and taste of things remain poised a long time, like souls, ready to remind us, waiting and hoping for their moment, amid the ruins of all the rest; and bear unfaltering, in the tiny, and almost impalpable drop of their essence, the vast structure of recollection.”
— quoted from “Overture” in Swann’s Way, Volume 1 of Remembrance of Things Past (or In Search of Lost Time) by Marcel Proust
You’re probably familiar with that old adage that “a picture is worth a thousand words,” but what’s the value of a thousand words that paint a picture? For that matter, what of a million? As I mentioned a few days ago, Marcel Proust wrote over a million words about memories and reflections — and, also, about how we recollect. He wrote about the very human thing we all do: look back over our days.
Sometimes we do it intentionally, deliberately — like the Emperor Marcus Aurelius, who would end each day by reviewing what he had done between rising and retiring. The stoic emperor’s practice is a good reflection meditation, which can help us be more productive and (sometimes) can help us to sleep better. It’s a way to literally put to bed unresolved issues that might otherwise keep us awake. Unfortunately, sometimes, we find ourselves in bed regurgitating memories that no longer serve us.
“We are able to find everything in our memory, which is like a dispensary or chemical laboratory in which chance steers our hand sometimes to a soothing drug and sometimes to a dangerous poison.”
— quoted from The Captive, Volume 5 of Remembrance of Things Past (or In Search of Lost Time) by Marcel Proust
Memories can also pop up, unexpectedly. We can be eating a madeleine or a biscuit, sitting by a moonlit lake, reading a book, listening to music, sitting down to take off or put on our shoes, or practicing on our mat and suddenly — out of nowhere it seems — we are bombarded with a very visceral memory. It seems as if it comes from nowhere, but it actually comes from inside of us. It is visceral because we not only feel it all the way to our bones, it comes out of our bones, out of our tissues, out of our minds and bodies.
So, how do you show up, in the present, when your mind-body can — at any given moment — transport you into the past? How do you make remembering useful? How do you very deliberately, very intentionally, harness the power of your memories and your ability to reflect?
What I’m really asking is: How do you remember with the intention of Thoreau and the eye of Eastman? (And, if you have that “eye of Eastman” how do you use it without (metaphorically) losing focus of the present moment?)
“The question is not what you look at, but what you see.”
— quoted from a journal entry dated August 5, 1851, as printed in The Writings of Henry David Thoreau: Journal, Walden Edition by Henry David Thoreau, compiled and edited by Franklin Benjamin Sanborn and Bradford Torrey
Born today in 1817, in Concord Massachusetts, Henry David Thoreau was a teacher and a writer, who is remembered as a writer and naturalist. He is also remembered as being very close to his brother John. I have heard that the brothers were close despite having different temperaments. Henry David was introverted and all about the books; John was out-going, extroverted, and fun-loving. Additionally, John supported Henry David’s every endeavor — helping him pay for tuition at Harvard and even started a new school when Henry David was fired for objecting to corporal punishment. They shared a lot of memories.
When John died, unexpectedly, in his brother’s arms, Henry David floundered. He lived with Ralph Waldo Emerson’s family for a period of time and served as a teacher to the Emerson children. Along with Edward Hoar, he accidentally burned down several hundred acres of Walden Woods. Not long after the fire, Emerson allowed Thoreau to retreat to a cabin located on 14 acres of land, about 1.5 miles from Emerson House.
“I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.”
— quoted from “Where I Lived, and What I Lived For” in Walden, or Life in the Woods by Henry David Thoreau
Henry David Thoreau lived in the cabin, on the banks of Walden Pond, for two years, two months, and two days. He spent that time writing his first book, A Week on the Concord and Merrimack Rivers, which he self-published on May 30, 1849. The book was a memorial for his brother and it related the story of a trip the brothers took in 1839. He also wrote the work most people associate with the name Thoreau: a collection of essays entitled Walden, or Life in the Woods.
Both of Thoreau’s books are full of words that painted pictures. He was, after all, a “mental picture” taker. After his brother died unexpectedly, Henry David Thoreau was undoubtedly comforted by the images formed by his words, but think of how he might have felt (or might have written) had he and John been born decades after George Eastman.
“I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion.”
— quoted from “Where I Lived, and What I Lived For” in Walden, or Life in the Woods by Henry David Thoreau
George Eastman, born today in 1854, in Waterville, New York, was an entrepreneur, inventor, and philanthropist who founded the Eastman Kodak Company. He and two older sisters (Ellen Maria and Katie) were initially raised on a 10-acre farm his parents purchased shortly before George was born. Unfortunately, their father — a successful entrepreneur himself — died of a brain disorder when Eastman was almost 8 years old. By then, the Eastman family was living in Rochester, NY and life on the farm was but a memory.
George, who had been self-taught until his father’s death, was sent to private school and his mother took in boarders in order to survive. By the time he was 15, the youngest of his sisters (Katie) had died of polio. Soon after her death, George left school and started a photography business. By the time he was 30 years old, he had patented the first practical “roll of film”. Before the age of 35, he had developed the Kodak Black camera, designed to use roll film. Eventually, his company became the first, and the leading company, to supply film stock. Along the way, George Eastman changed the way people remembered — and he incorporated what would become a billion dollar company (all with a made up name).
“What we do during our working hours determines what we have; what we do in our leisure hours determines what we are.”
— George Eastman
While some of details of their lives are very different, Henry David Thoreau and George Eastman were both very private men, who lived very solitary lives, and who believed in community. They also believed in serving the community — albeit in slightly different ways.
Henry David Thoreau was a transcendentalist and an abolitionist who read the Bhagavad Gītā and believed in civil disobedience. He was criticized for a number of things throughout his lifetime, including the decision to live alone with those regulated to the fringes of society (which some viewed as “unmanly”). His maternal grandfather, Asa Dunbar, led a student revolt at Harvard in 1766 (the first recorded in the United States) and Henry David spent a (very) short period of time in jail for “tax evasion” — which was not the first time he had refused to pay something he thought he should not have to pay. It is possible (and probable) that he also helped others escape tax liens.
“Some have asked what I got to eat; if I did not feel lonesome; if I was not afraid; and the like. Others have been curious to learn what portion of my income I devoted to charitable purposes; and some, who have large families, how many poor children I maintained…. Unfortunately, I am confined to this theme by the narrowness of my experience.”
— quoted from “Economy” in Walden, or Life in the Woods by Henry David Thoreau
George Eastman also lived a solitary life (in that he never married or had children). He was considered a progressive in the social and political sense. He fought the labor union movement by offering worker benefit programs, which included employee profit-sharing for all employees. He also promoted Florence McAnaney to the top position in the personnel department — establishing her as one of the first women to hold an executive position in a major U. S. company. He also founded “an independent non-partisan agency for keeping citizens informed” in Rochester, which continues to this day.
“If a man has wealth, he has to make a choice, because there is the money heaping up. He can keep it together in a bunch, and then leave it for others to administer after he is dead. Or he can get it into action and have fun, while he is still alive. I prefer getting it into action and adapting it to human needs, and making the plan work.”
— George Eastman
Henry David Thoreau was not a financially wealthy man. However his contributions to the world are priceless. His philosophy and viewpoints regarding “unjust laws” (like the Fugitive Slave Law, which he frequently attacked in lectures), influenced Leo Tolstoy, Mahatma Gandhi, and Martin Luther King, Jr. His legacy to the modern world includes over 20 volumes worth of articles, essays, journals, and poetry.
On the flip side, George Eastman was a philanthropist, who donated (often anonymously, as “Mr. Smith”) millions of dollars to a variety of organizations including the University of Rochester (which was also the beneficiary of his estate); the Rochester Institute of Technology (RIT); and the Massachusetts Institute of Technology (MIT). He established the Eastman School of Music and schools of dentistry and medicine at the University of Rochester, as well as the Eastman Dental Hospital in London, England. Low-income residents of London and other European cities also benefited from Eastman’s generosity as he provided funds for multiple clinics across the pond. Additionally, donated millions to Tuskegee University and Hampton University — historically Black universities.
“Light makes photography. Embrace light. Admire it. Love it. But above all, know light. Know it for all you are worth….”
— George Eastman
Please join me today (Saturday, July 12th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “07122020 Strenuous, Deliberate Life Photo”]
If you’re interested in another look at how things “develop,” click on the excerpt title below.
A Strenuous, Deliberate “Photo” of You (the “missing” Monday post)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### YS: 1.36 VIŚOKĀ VĀ JYOTIŞMATĪ ###
A Quick Note & Excerpts RE: A 90-Year Old Continuing His Commitments July 6, 2025
Posted by ajoyfulpractice in Buddhism, Faith, Gratitude, Healing Stories, Hope, Karma, Life, Love, Mantra, Meditation, One Hoop, Peace, Philosophy, Wisdom, Yoga.Tags: 988, bodhicitta, bodhisattva, Buddhism, Dalai Lama, Geshé Chekawa Yeshe Dorje, Karuna, lojong, loving-kindness, lovingkindness, meditation, Metta, Mindfulness, Philosophy, samkhya, Shantideva, siddhis, spirituality, Sāmkhya, Tenzin Gyatso, yoga philosophy
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Many blessings to everyone and especially to anyone cultivating a heart full of peace, freedom, and wisdom (inside and outside).
“On the occasion of my 90th birthday, I understand that well-wishers and friends in many places, including Tibetan communities, are gathering for celebrations. I particularly appreciate the fact that many of you are using the occasion to engage in initiatives that highlight the importance of compassion, warm-heartedness, and altruism.
I am just a simple Buddhist monk; I don’t normally engage in birthday celebrations. However, since you are organizing events focused on my birthday I wish to share some thoughts.
While it is important to work for material development, it is vital to focus on achieving peace of mind through cultivating a good heart and by being compassionate, not just toward near and dear ones, but toward everyone. Through this, you will contribute to making the world a better place.”
— quoted from “90th Birthday Message” (dated July 5, 2025) by Dalai Lama
Born today in 1935, His Holiness the Dalai Lama is doing what he typically does: teaching and sending a message to the world.
This year, his birthday message focuses on continuing his “commitments of promoting human values, religious harmony, drawing attention to the ancient Indian wisdom which explains the workings of mind and emotions, and Tibetan culture and heritage, which has so much potential to contribute to the world through its emphasis on peace of mind and compassion.”
He is also spending this weekend sharing how his legacy will continue — and how that legacy includes a 15th Dalai Lama, as well as each and every person dedicated to cultivating a good heart.
CLICK ON THE EXCERPT TITLES BELOW FOR MORE.
A Quick Note & Excerpts About Life and Cultivating a Good Heart
Lessons of the Teachers
A Big G’s Gift On His Birthday (with video)
The Power and Responsibility of Cultivating a Good Heart (the Wednesday post)
“I develop determination and courage in my daily life through the teachings of the Buddha and Indian masters such as Shantideva, whose following aspiration I strive to uphold.
As long as space endures,
As long as sentient being remain,
Until then, may I too remain
To dispel the miseries of the world.
Thank you for using the opportunity of my birthday to cultivate peace of mind and compassion.”
— quoted from “90th Birthday Message” (dated July 5, 2025) by Dalai Lama
Please join me for a 65-minute virtual yoga practice on Zoom today (Sunday, July 6th) at 2:30 PM. Use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Sunday’s playlist is available on YouTube and Spotify. [Look for “07062021 HHDL Big Day”]
NOTE: The YouTube playlist includes the Dalai Lama’s 2021 birthday message. Since it was not available on Spotify, I substituted a prayer.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
### A Little Metta & Karuna Go A Long Way! ###
First Friday Night Special #57 — Invitation for “A Little More Rest for Those Riding/Working for Freedom” (the “missing” invitation, w/excerpts) July 4, 2025
Posted by ajoyfulpractice in Books, Changing Perspectives, Gratitude, Healing Stories, Hope, Life, One Hoop, Pain, Philosophy, Suffering, Wisdom, Writing, Yoga.Tags: 988, Abigail Adams, America, Belle of the Ranch, Caesar Rodney, Declaration of Independence, Douglass descendants, Fourth of July, Frederick Douglass, freedom, history, Impartial Points, independence, independence-day, John Adams, John Dunlap, July 4th, liberation, politics, Restorative Yoga, The Roads with Belle, Thomas Paine, truth, yoga philosophy, yoga practice, Yoga Sutra 1.5, Yoga Sutra 2.3-2.9
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Happy 4th, for those who are celebrating! Many blessings to all!!
This is the “missing” invitation for the “First Friday Night Special” on July 4th. It includes excerpts, embedded links to related posts, and videos which are not on either playlist.
You can request an audio recording of this Restorative Yoga practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“I arrived in Congress (tho detained by thunder and rain) time enough to give my voice in the matter of independence… We have now got through the whole of the declaration and ordered it to be printed so that you will soon have the pleasure of seeing it.”
— quoted from Caesar Rodney’s letter to his younger brother Thomas, dated July 4, 1776
When we start talking about Independence, Liberty, Freedom, we have to talk about the effort it takes to declare it, secure it, and preserve it. It takes a lot of effort, A LOT of work! This week seems like a great time to remember not only the ideals, but also the effort/work that it took — and continues to take — to declare independence (even when we’re united), secure freedom (from tyranny), and preserve freedom (for all). When we look at all the effort/work, we will find people with one role as well as people like Caesar Rodney, a Delaware delegate of the American Continental Congress and Brigadier General of Delaware Militia (just to name a few of his many, many roles).
On July 1, 1776, in the middle of everything else he was doing — for freedom, liberty, and independence — Caesar Rodney started a two day journey, from Delaware to Pennsylvania, just to cast his vote on July 2, 1776.
And then, just for a moment, he rested.
As did many of the other Framer’s of the United States of America.
John Dunlap, an Irish printer, was not resting however. He was printing the first copies of the United States Declaration of Independence.
“WHEN in the Course of human Events, it becomes necessary for one People to dissolve the Political Bands which have connected them with another, and to assume among the Powers of the Earth, the separate and equal Station to which the Laws of Nature and of Nature’s God entitle them, a decent Respect to the Opinions of Mankind requires that they should declare the causes which impel them to the Separation.”
— quoted from the (first) John Dunlap version of the United States Declaration of Independence, printed on the evening of July 4, 1776
Click on the excerpt titles below to discover what else happened on the 4th of July — in 1776 and in other years.
NOTE: If you click on the embedded links above or the excerpt titles below, you will notice other ways the fight for freedom continued beyond 1776.
Wait…what exactly are we celebrating? (blink and you’ll miss it)
“The Second Day of July 1776, will be the most memorable Epocha, in the History of America.
I am apt to believe that it will be celebrated, by succeeding Generations, as the great anniversary Festival. It ought to be commemorated, as the Day of Deliverance by solemn Acts of Devotion to God Almighty. It ought to be solemnized with Pomp and Parade, with Shews, Games, Sports, Guns, Bells, Bonfires and Illuminations from one End of this Continent to the other from this Time forward forever more.”
— quoted from a letter John Adams wrote to Abigail Adams, with the heading “Philadelphia July 3d, 1776”
This (encore) Restorative Yoga practice is accessible and open to all.
(NOTE: There will be a little bit of quiet space in this practice.)
Friday’s playlist is available on YouTube and Spotify. [Look for “07012020 Caesar Rodney’s Ride”]
NOTE: At the beginning of the practice, you will be prompted to pause and select a track. [Start with Track #1 or, for a less dynamic option, start with Track #9, 10, or 11.] The playlist tracks are slightly different in length and duration; however, the overall content is the same. I have added two (2) tracks related to the Declaration of Independence (in the before/after class music).
A playlist inspired by the 4th of July is also available on YouTube and Spotify. [Look for “4th of July 2020”]
NOTE: The playlists are slightly different, but mostly with regard to the before/after class music. The biggest difference is that there are some contextual videos that do not appear on Spotify.
Prop wise, this is a kitchen sink practice. You can practice without props or you can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may want extra layers (as your body may cool down during this practice). Having a wall, chair, sofa, or coffee table will also be handy.
“Perhaps the sentiments contained in the following pages are not yet sufficiently fashionable to procure them general favor; a long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. But the tumult soon subsides. Time makes more converts than reason.”
— quoted from the “Introduction” to Common Sense, signed by the “Author” (Thomas Paine, known as “The Father of the American Revolution”) and dated “Philadelphia, February 14, 1776
When was the last time you read (or had someone read to you) the Declaration of Independence?
The version I recently added to the playlists is read by Orson Welles.
The first video (below) is just a reading. The second video includes a little historical context. The third video features some commentary you may find interesting (after watching one of the other videos).
“…. I say it with a sad sense of the disparity between us. I am not included within the pale of glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice, are not enjoyed in common. The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought light and healing to you, has brought stripes and death to me. This Fourth July is yours, not mine. You may rejoice, I must mourn….”
— from the “What to the Slave is the Fourth of July?” speech by Frederick Douglass (July 5, 1852)
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### “ … all Experience hath shewn, that Mankind are more disposed to suffer, while Evils are sufferable, than to right themselves by abolishing the Forms to which they are accustomed.” ~ Declaration of Independence (also, Yoga Sūtras 1.5 & 2.3-2.9) ###
EXCERPT (2): “A Thought from ‘Anne no Nikki’” June 25, 2025
Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Faith, Healing Stories, Hope, Life, Loss, Music, One Hoop, Pain, Philosophy, Religion, Suffering, Tragedy, Wisdom, Writing, Yoga.Tags: 988, amsterdam, Anne Frank, Anne no Nikki, avidya, Buddhism, Diary of A Young Girl, Frank H. Otto, Gerrit Bolkestein, history, Holocaust, ignorance, Larry Yang, Maha Ghosananda, Michael Nyman, Miep Gies, Mirjam Pressler, samskāras, Susan Massotty, truth, vasanas, vāsanā, world-war-2, yoga philosophy
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Happy Pride! Many blessings to everyone and especially to anyone observing the Apostles’ (Peter & Paul) Fast during this 3rd Week after Pentecost!!!.
“Anne Frank kept a diary from June 12, 1942, to August 1, 1944. Initially, she wrote it strictly for herself. Then, one day in 1944, Gerrit Bolkestein, a member of the Dutch government in exile, announced in a radio broadcast from London that after the war he hoped to collect eyewitness accounts of the suffering of the Dutch people under the German occupation, which could be made available to the public. As an example, he specifically mentioned letters and diaries.
Impressed by this speech, Anne Frank decided that when the war was over she would publish a book based on her diary.”
“The last entry in Anne’s diary is dated August 1, 1944. On August 4, 1944, the eight people hiding in the Secret Annex were arrested. Miep Gies and Bep Voskuijl, the two secretaries working in the building, found Anne’s diaries strewn all over the floor. Miep Gies tucked them away in a desk drawer for safekeeping. After the war, when it became clear that Anne was dead, she gave the diaries, unread, to Anne’s father, Otto Frank.”
— quoted from the Foreword to The Diary of a Young Girl: The Definitive Edition by Anne Frank (edited by Otto H. Frank & Mirjam Pressler, translated by Susan Massotty)
Diary of a Young Girl was first published today in 1947. CLICK ON THE TITLE BELOW for the philosophy-based 2020 post.
Please join me today (Wednesday, June 25th) at 4:30 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Wednesday’s playlist is available on YouTube and Spotify. [Look for “06252022 A Young Girl’s Thoughts”]
NOTE: The opening tracks are slightly different as some music was not available on Spotify. Click on the excerpt title above for the entire “Anne No Nikki” soundtrack.
“The cheerful Anne laughs about it, gives cheeky answers, shrugs her shoulders indifferently, behaves as if she doesn’t care, but, oh dearie me, the quiet Anne’s reactions are just the opposite. If I’m to be quite honest, then I must admit that it does hurt me, that I try terribly hard to change myself, but that I’m always fighting against a more powerful enemy.
A voice sobs within me: ‘There you are, that’s what’s become of you: you’re uncharitable, you look supercilious and peevish, people dislike you and all because you won’t listen to the advice given you by your own better half.’ Oh, I would like to listen, but it doesn’t work; if I’m quiet and serious, everyone thinks it’s a new comedy and then I have to get out of it by turning it into a joke, not to mention my own family, who are sure to think I’m ill, make me swallow pills for headaches and nerves, feel my neck and my head to see whether I’m running a temperature, ask me if I’m constipated and criticize me for being in a bad mood. I can’t keep that up: if I’m watched to that extent, I start by getting snappy, then unhappy, and finally I twist my heart around again, so that the bad is on the outside and the good is on the inside and keep on trying to find a way of becoming what I would so like to be, and what I could be, if there weren’t any people living in the world.”
— quoted from the last entry by Anne Frank, written in her diary (“Kitty”) on Tuesday, August 1, 1944
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### HONOR YOUR HEART >> THOUGHTS >> WORD >> DEEDS ###
Note & EXCERPT: “Another Hard Working Day” June 21, 2025
Posted by ajoyfulpractice in Changing Perspectives, Faith, Healing Stories, Hope, Life, Music, One Hoop, Peace, Philosophy, Religion, Wisdom, Yoga.Tags: 988, asana, Atheist Solidarity Day, hatha yoga, International Yoga Day, Ivan Zupa, Ivan Župa, Jack Lang, Joel Cohen, Maurice Fleuret, Mike Smith, Solstice, T. K. V. Desikachar, viniyoga, World Handshake Day, World Humanist Day, World Music Day, yoga, yoga philosophy
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Happy… [insert everything that’s being celebrated today, including Pride and the Apostles’ (Peter & Paul) Fast during this 2nd Week after Pentecost]!
“My son, place your hand here in the sea and you are united with the whole world.”
— Ivan Župa, founder of World Handshake Day, remembering the advice of an old man
Thursday was Juneteenth; yesterday was the Solstice and World Refugee Day; and today…. Well, a lot is being celebrated today, which makes it “Another Hard Working Day” in my book.
CLICK ON THE EXCERPT TITLE BELOW FOR MORE!
“Place your hand in the sea and shake hands with the whole world, feel united. By demonstrating this simple gesture of shaking our hands, we can help fulfil the vision of many nations as well as of the old wise man.
Take away the fear of those that have been so terribly affected by emergencies or natural disasters.
Let the world come and help them.”
— Ivan Župa, founder of World Handshake Day, taking the advice of an old man
Please join me today (Saturday, June 21st) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Saturday’s playlist is on YouTube and Spotify. [Look for “06212022 Another Hard Working Day”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
### BREATHE INTO YOUR SPINE ###
FTWMI: A Note & EXCERPT: “Not So De-Lovely Circumstance(s)?” (a post-practice Monday post) June 9, 2025
Posted by ajoyfulpractice in "Impossible" People, Basketball, Changing Perspectives, Depression, Healing Stories, Health, Hope, Life, Loss, Men, Music, One Hoop, Pain, Philosophy, Religion, Suffering, Tragedy, Wisdom, Yoga.Tags: 988, accident, amputation, cancer, Changing Perspectives, Cole Porter, Day Of the Holy Spirit, disability, jazz, Loss, Matthew Sanford, mental health, Mind Body Solutions, music, trauma, Wayman Tisdale, yoga philosophy, yoga practice
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Happy Pride!
Many blessings to everyone and especially to anyone celebrating Pride and/or the Day of the Holy Spirit.
For Those Who Missed It: This post-practice post and excerpt for Monday, June 10th, was originally posted in 2024. The 2025 prompt question was, “How would you describe your attitude today?”
You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“‘You can never give up because quitting is not an option,’ [Wayman] Tisdale says. ‘No matter how dark it is or how weak you get, until you take that last breath, you must fight.’”
— quoted from the Dec. 3, 2008 ESPN article “Tisdale reaches for his biggest rebound” by Anna K. Clemmons
The first question I asked in a 2020 blog post (see below) was, “Have you ever experienced trauma, loss, and disability?”
During yesterday’s practice, I mentioned how the trajectory of Robert Schumann’s life and career changed when he lost sensation in his right pinky finger. Eventually, he loss the use and dexterity of his whole right hand. The physical trauma, loss, and disability took an emotional toll that eventually landed him in sanatorium. Coincidentally, today is the anniversary of the birth of Cole Porter (b. 1891) and Wayman Tisdale (b. 1964) — two people who shared a lot in common with Robert Schumann, including music, love, and trauma, loss, and disability… again on the right side. However, they dealt with their circumstances in very different ways.
Click on the title of the excerpt below for the entire 2020 post about Cole Porter and Wayman Tisdale.
“Sad times, may follow your tracks
Bad times, may bar you from Sak’s
At times, when Satan in slacks
Breaks down your self control
Maybe, as often it goes
Your Abe-y, may tire of his rose
So baby, this rule I propose
Always have an ace in the hole.”
— quoted from the song “Ace in the Hole” by Cole Porter
There is no playlist for the Common Ground Meditation Center practices.
NOTE: If you are interested in the music referenced in the excerpted post (and practice), a playlist is available on YouTube and Spotify. [Look for “06092020 Not So De-Lovely Circumstance(s)”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
### NOTICE HOW YOU DEAL WITH CIRCUMSTANCES
(whether they be the de-lovely kind or not) ###
First Friday Night Special #56 — Invitation to “What We Believe II” (w/excerpts) June 6, 2025
Posted by ajoyfulpractice in Changing Perspectives, Faith, Healing Stories, Hope, Life, Loss, Meditation, Music, One Hoop, Pain, Peace, Philosophy, Religion, Suffering, Tragedy, Wisdom, Yin Yoga, Yoga.Tags: 988, D-Day, George Williams, Plato, Ralph Waldo Emerson, World War II, YMCA, yoga, yoga philosophy
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Many blessings to everyone and especially to anyone celebrating PRIDE and/or the Apodosis of the Ascension on the anniversary of D-Day.
Happy Pride!
“And what is the right way of living? Are we to live in sports always? If so, in what kind of sports? We ought to live sacrificing, and singing, and dancing, and then a man will be able to propitiate the Gods, and to defend himself against his enemies and conquer them in battle. The type of song or dance by which he will propitiate them has been described, and the paths along which he is to proceed have been cut for him.” (Book 7)
— quoted from The Laws by Plato
Before we consider the “right way [to live]”, we must consider what we believe. Not “In what” or “In whom”; but simply what is it that we believe with every bone and every fiber, and every day of every year? It is a simple, yet tricky question.. Because if you believe something — really, truly, believe with your whole heart and every fiber of your being — then your actions will reflect your beliefs. Right? Everything will be in alignment. Right?
Only, we humans tend to be a little more complicated than that. So, maybe the next thing to consider isn’t whether your every thought, word, and deed perfectly reflects what you believe. Maybe the next thing to consider is whether or not you are willing to put all of your efforts — all of your thoughts, words, and deeds — on the line, in support of a campaign (or an organization…or a country…) in which you believe.
What would you do for freedom, for country, for God (whatever that means to you at this moment)?
On a certain level, this last question was answered by George Williams and the other founders of the YMCA, today in 1844, and by those who stormed the beaches of Normandy on D-Day, exactly 100 years later (today in 1944).
The stories of these two events are very (very) different and yet they come back to the same thing(s): What people believe.
CLICK ON THE EXCERPT TITLES BELOW FOR MORE.
“Don’t say things. What you are stands over you the while, and thunders so that I cannot hear what you say to the contrary. A lady of my acquaintance said, ‘I don’t care so much for what they say as I do for what makes them say it.’”
— quoted from 1875 essay “Social Aims” by Ralph Waldo Emerson
Please join me tonight, Friday, June 6, 2025, 7:15 PM – 8:20 PM (CST) for “What We Believe II”. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
This Yin Yoga practice is accessible and open to all.
Friday’s playlist is available on YouTube and Spotify.
NOTE: At the beginning of the practice, you will be prompted to pause and select a track. The playlist tracks are slightly different in length and duration; however, the overall content is the same.
A playlist inspired by D-Day and the founding of the YMCA is also available on YouTube and Spotify. [Look for “06062020 D-Day & YMCA]
Prop wise, I will suggest using a table or a chair and this is a kitchen sink practice. You can practice without props or you can use “studio” and/or “householder” props. Example of “Studio” props: 1 – 2 blankets, 2 – 3 blocks, a bolster, a strap, and an eye pillow. Example of “Householder” props: 1 – 2 blankets or bath towels, 2 – 3 books (similar in size), 2 standard pillows (or 1 body pillow), a belt/tie/sash, and a face towel.
You may want extra layers (as your body may cool down during this practice). Having a wall, chair, sofa, or coffee table will also be handy.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is an app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
ERRATA: Updated invitation number.
### PEACE TO & FROM EVERYTHING & EVERYONE WE ENCOUNTER ###
EXCERPT: “The Philosophy of Picking Locks (& Other Things Related to Internal Movement)” April 26, 2025
Posted by ajoyfulpractice in "Impossible" People, Buddhism, Changing Perspectives, Depression, Donate, Faith, Gratitude, Healing Stories, Health, Hope, Karma Yoga, Life, Loss, Meditation, Music, One Hoop, Pain, Peace, Philosophy, Religion, Riḍván, Science, Suffering, Volunteer, Wisdom, Yoga.Tags: 988, Carol Burnett, Charles Richter, KISS MY ASANA, Lock Picking Lawyer, Ludwig Wittgenstein, Philosophy, yoga philosophy
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“Happy Riḍván!” to those getting ready to celebrate “the Most Great Festival.” Many blessings to anyone Counting the Omer or celebrating/observing Eastertide / the Octave of Easter / Bright Week!
Peace and many blessings to everyone!! Happy Poetry Month!!
“‘My main point today is that usually one gets what one expects, but very rarely in the way one expected it.’”
— quoted from a draft of Charles Richter’s 1970 retirement speech, as printed in the Appendix of Richter’s Scale: Measure of an Earthquake, Measure of a Man by Susan Elizabeth Hough
Today is the anniversary of the birth of Ludwig Wittgenstein (b. 1889) and Charles Richter (b. 1900) and the 92nd birthday of Carol Burnett (b. 1933).
Click on the excerpt title below to find out what they have to do with yoga and the Lock Picking Lawyer.
Please join me today (Saturday, April 26th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
Saturday’s playlist is available on YouTube and Spotify. [Look for “04262020 Philosophy of Locks”]
NOTE: The playlists are slightly different in timing, but work out in the end.
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
You can click here to Kiss My Asana Now! (Or, you can also click here to join my team and get people to kiss [your] asana!)
### YOU CAN STILL KISS MY ASANA ###
Signs and Symbols of Love & Devotion (the “missing” Wednesday post) March 8, 2025
Posted by ajoyfulpractice in 19-Day Fast, Abhyasa, Baha'i, Bhakti, Changing Perspectives, Faith, Food, Healing Stories, Hope, Karma Yoga, Lent / Great Lent, Life, Love, Meditation, Music, Mysticism, One Hoop, Philosophy, Ramadan, Religion, Suffering, Vairagya, Wisdom, Yoga.Tags: 19-Day Fast, 8 Limbs of Yoga Philosophy, 988, aṣṭāṅga yoga, Ash Wednesday, attachment, aversion, avidyā, Baháʼí, Bhagavad Gita, Bhakti, bhakti yoga, darshan, devşa, Dhyāna, Father James Martin, Genesis, Jack Hawley, James Kubicki, Jnana, Karma Yoga, kriya yoga, kriyā yoga, Lent / Great Lent, Love, Melissa Block, Merriam-Webster, niyamās, Passover, Raja Yoga, Ramaḍān, Ramadan, rāga, Rāja yoga, samkhya, Sanyasa yoga, Season for Nonviolence, svādhyāya, Swami Vivekananda, tapas, The Gospel According to Mark, yoga philosophy, Yoga Sutra 2.1, Yoga Sutras 2.7-2.8, īśvarapraņidhāna
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“Ramadān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. Many blessings to all, and especially to those celebrating and/or observing the Baháʼí 19-Day Fast, Great Lent, and/or Lent!
Peace, ease, and love to all, throughout this “Season for Nonviolence” and all other seasons!
This “missing” post for Wednesday, March 5th is a compilation post. It includes some new material, some revised material, and excerpts. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).
Donations are tax deductible; class purchases are not necessarily deductible.
Check out the “Class Schedules” calendar for upcoming classes.
“Here are some of the forms in which love manifests itself. First there is reverence. Why do people show reverence to temples and holy places? Because He is worshipped there, and His presence is associated with all such places. Why do people in every country pay reverence to teachers of religion? It is natural for the human heart to do so, because all such teachers preach the Lord. At bottom, reverence is a growth out of love; we can none of us revere him whom we do not love.”
— quoted from “CHAPTER IV. THE FORMS OF LOVE — MANIFESTATION” in The Complete Works of Swami Vivekananda — Volume 3: Para-Bhakti or Supreme Devotion by Swami Vivekananda
“Love” was Wednesday’s principle of the day for the “Season for Nonviolence”. It was a particularly appropriate principle since it is at the heart of many religious faiths — and definitely a foundational element of some ongoing (and upcoming) religious observations. In addition to being the fifth day of the Baháʼí 19-Day Fast and also of the holy month of Ramaḍān, Wednesday (March 5, 2025) was also the third day of Great Lent (in Orthodox Christian traditions) and Ash Wednesday (which is the beginning of Lent in Western Christian traditions).
Even though these observations are part of different faith traditions, they have historical (and theological) ties to each other — as well as to Passover (which will be in April this year). They (and similar observations in other faith traditions) also can be seen as a kind of yoga. I realize that this may be news to a lot of people — including (and especially) to people within these faith traditions. However, have they all have the same end goals: to end suffering and to cultivate a higher, deeper, more resilient and lasting connection with the Divine (whatever that means to you at this moment). These are also the end goals of Yoga. Furthermore, these rituals and observations fit into the rubric of kriyā yoga (“union in action”) and several other yoga paths.
“The word ‘lent’ comes from the Anglo-Saxon word lenten meaning ‘spring.’ In the spring people prepare the soil and plant seeds. In Lent, Christians do something similar, but in a spiritual way. Through fasting we clear the soil of our hearts, asking God to purify them and rid them of the weeds of sin. We prepare our hearts to receive the seeds of God’s Word, both scripture and the words God speaks to our hearts during prayer. We spend more time in prayer as we prepare for Easter, Christianity’s greatest feast.
The word ‘lent’ is also the past tense of the verb ‘to loan.’ During Lent we have the opportunity to realize that our lives are not our own. They are on loan to us from God. Saint Paul writes, ‘Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? For you have been purchased at a price. Therefore glorify God in your body’ (1 Cor 6:19 – 20).”
— quoted from “March 1” in 2016 edition of A Year of Daily Offerings by James Kubicki S. J.
Before we get to deep into this discourse, it’s probably a good idea to make sure we’re talking about the same thing. For instance, most people may just think of yoga as a physical practice of postures, haṭha yoga (regardless of the style or tradition) — although some people might use the term refer to a specific style of postural yoga. Some people who have an asana (“seat” or pose) practice may or may not know that the foundational elements of yoga are two parts of an eight part philosophy and that the entire Yoga Philosophy is sometimes called Rāja yoga (“Royal union” or “Best/Highest union”) and/or aṣṭāṅga yoga (“eight limbs of union”) — which is not to be confused with the very vigorous, physical practice called Ashtanga Yoga.
In the Yoga Sūtras, Patanjali codified the eight-limbed Yoga Philosophy and described kriyā yoga (“union in action”) as a combination of the final three niyamas (internal “observations”): tapas (“heat, discipline, austerity” and the practices that cultivate them); svādhyāya (“self-study”); and īśvarapraņidhāna (“trustful surrender to higher reality”). (YS 2.1) While kriya yoga is also the term used to describe sequences in Kundalini Yoga, I am almost always using Patanjali’s definition — especially this time of year when referring to the aforementioned observations, rituals, and traditions which include these elements of kriyā yoga.
Additionally, the Yoga Philosophy is one of six Indian darshan (“view” or philosophy) and is most closely aligned with Samkhya, which is referred to in the Bhagavad Gita (“Song of the Lord”) as Samkhya Yoga or “The Path of Knowledge”. According to Krishna (in the Gita), there are several major paths to achieve the ultimate state of union:
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Karma yoga (“union of action”) or “‘literally “union with God through action”’” (BG 2:40), which is technically the result of actions, is a way of living. It is a term that some studios and teachers use in reference to charitable acts.
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Sanyasa yoga (“union through renunciation”) is also associated with “contemplation” and (depending on the translation) can be considered a form of karma yoga or a completely separate path.1
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Dhyana Yoga is “union through meditation”.
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Jnana yoga (“union through knowledge [or wisdom]”) is, in some ways, inextricably linked to the other paths and requires understanding the true nature of things.
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Bhakti yoga (“union through love [or devotion]”) can be considered worship — but/and a very active and embodied worship. It is described in some translations as the highest or best path and the ultimate goal of the other paths.
Bhakti yoga is especially relevant to the aforementioned observations, rituals, and traditions, because they are all ways in which people are actively, intentionally, and very deliberately strengthening their religious and spiritual relationships and expressing their love of God (whatever that means to you at this moment).
“When people pull back from worldly pleasures their knowledge of the Divine grows, and this knowing causes the yearning for pleasure to gradually fade away. But inside, they may still hanker for pleasures. Even those minds that know the path can be dragged away from it by unruly senses.
Much of one’s spiritual discipline must therefore focus on taming wayward senses and being ever vigilant against the treacherousness of the senses. The refinement of an individual or a society is measured by the yardstick of how well greed and desires are controlled.”
— Krishna speaking to Arjuna (2.59 – 60) in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley
The first quote (top of post) and the following are excerpts from a 2024 post. Date-related information and some formatting have been updated. Click here for the entire post on love/devotion, Navaratri, the Lunar New Year, and Ash Wednesday.
Yoga Sūtra 2.7: sukhānuśayī rāgah
— “Affliction that has pleasure as its resting ground is attachment.”
Yoga Sūtra 2.8: duhkhānuśayī dveşah
— “Affliction that has pain as its resting ground is aversion.”
Very early on in our human lives, people start to establish preferences. There are things (and people) we like and things (and people) we don’t like — and we will spend an extraordinary amount of time creating situations and environments full of the things (and people) we like and free of the things (and people) we don’t like. When things are not to our liking we experience suffering that we often attribute to things not being the way we want them. However, according to Eastern philosophies, believing things (or people) can make us happy or miserable is ignorant. Specifically, in the Yoga Philosophy, this is avidyā (“ignorance”) related to the true nature of things, which is a dysfunctional or afflicted thought pattern. Avidyā is seen as the bedrock of four other types of dysfunctional/afflicted thought patterns — two or which are rāga (“attachment” or what we like) and devşa (“aversion” or what we don’t like) and it is these afflictions (kleśāh) which lead to our suffering.
To experience freedom from craving and liberation from avidyā, and the subsequent suffering, Patanjali’s recommendations include abhyāsa (a devoted and uninterrupted “practice” done with trustful surrender devotion) and vairāgya (“non-attachment”). Throughout the Bhagavad Gita, Krishna also encourages practicing abhyāsa and vairāgya. What is always interesting to me is that when you combine abhyāsa and vairāgya with the niyamas (internal “observations”) you end up with a practice that can look very much like Lent and Great Lent (as well as the other aforementioned observations).
“Remember that you are dust, and to dust you shall return.”
— Ceremonial words used on Ash Wednesday (drawn from Genesis 3:19)
“Repent and believe in the Gospel.”
— Ceremonial words used on Ash Wednesday (drawn from The Gospel According to Mark 1:15), Roman Catholic tradition after 1969
According to Merriam-Webster Dictionary, the word “Lent comes from the Middle English word lente, meaning ‘springtime,’ which is itself descended from the Old English lencten.” (Italics are mine.) It is also the past tense and past participle of “lend”, but we will get into that symbolism in a week or so. In most Christian traditions, Lent is a 40-day period (46 when Sundays2 are counted) when people actively focus on their spiritual life and connection to God by fasting, praying, and either giving up something — something to which they have a strong attachment (or aversion) — and/or doing something positive. When people give something up they will often donate the money they would have spent on whatever they gave up.
The 40-day ritual is a mirror of the days Jesus spent in the desert. It is also an opportunity for Christian contemplation, discernment, and self-reflection. Like the ongoing observations of Great Lent (in the Orthodox Christian traditions), the holy month of Ramaḍān, and the Baháʼí Nineteen-Day Fast — as well as the upcoming observation of Passover — observing Lent falls under the rubric of what Patanjali described as kriyā yoga (“yoga in action”): a combination of tapah (“heat, austerity, or discipline”), svādhyāya (“self-study”), and īśvarapraņidhāna (“trustful surrender to [God]”).
In many Western Christian traditions, the Lenten season officially begins with Ash Wednesday, which is a day of fasting and prayer. Ash Wednesday is also the day when people truly begin to get ready for Easter. Many take a moment out of their day to attend Mass or services and to receive ashes, which are traditionally made from the previous year’s Palm Sunday fronds. In a ritual that has ties to Judaism and Biblical times, the ashes are a sign of penance and preparation. They are sometimes sprinkled on the crown of the head; however, the more common practice in modern times is for a priest or pastor to use the ashes to make the sign of the cross on a person’s forehead. People are not required to wear the mark of the cross throughout the remainder of their day; however, many choose to maintain that link and reminder.
The practice is considered sacramental in the Roman Catholic tradition, but the ashes and receiving the ashes are not sacraments; which means they serve as a symbol and preparation aide for holy sacraments, as well as a reminder of the grace of the sacraments. The fact that receiving ashes is not a sacrament also means that, in the Roman Catholic tradition, anyone (including non-Catholics and those who have been excommunicated by the Church) may receive ashes.
Of course, if you are unfamiliar with these religious traditions and rituals, you may find it odd that people are walking around with a mark on their face. Or, perhaps you recognize the mark as a symbol of their faith, but you’ve been unclear about the symbolic significance (as mentioned above) or even why the Lenten season — like the other religious observations mentioned above — can be so powerful that the rituals and traditions have endured the test of time.
To understand the latter, we need to consider the desire for spiritual nourishment and then go a little deeper into that very common aspect of being human that I mentioned before: having preferences, and the absolute freedom that comes from trustful surrender.
“When I was in college, my Jewish roommates used to tell me what to give up for Lent….
Since then, for over 20 years my friend Rob has phoned me every Ash Wednesday to assign me a Lenten sacrifice. The sacrifices have grown easier over the years since Rob is running out of things for me to give up. For a few years he favored spices. One Lent I was suppose to avoid anything with oregano. It sounded easy until it dawned on me that pizza was out of the question for six weeks. Having another person choose your sacrifice adds an extra dimension to Lent. Since my penance is not within my control, it feels a little more spiritual. As with far more serious struggles in life, like an illness or the loss of a job, things outside our control are the most difficult to deal with. They are, in traditional Christian theology, crosses that eventually need to be accepted, much as Jesus finally accepted his cross.
When I was dealing with a long illness, I once complained to an older priest that I didn’t want that particular cross. He said, well it wouldn’t be much of a cross if you wanted it, would it?”
— Father James Martin quoted from the interview “Priest Lets Friend Choose His Sacrifice for Lent” with Melissa Block on NPR’s All Things Considered (2/28/2006)
Wednesday’s playlist is available on YouTube and Spotify. [Look for “One for Ash Wednesday 2022”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
NOTES:
1During the 2025 practice, I did not count Sanyasa yoga as an independent path.
2Sundays during Lent are considered anniversaries of Easter and the Resurrection; therefore, they are not counted as days of penance.
### LOVE IS THE FOUNDATION ###
TEASER/EXCERPT: “The Serendipity Practice” January 28, 2025
Posted by ajoyfulpractice in Books, Changing Perspectives, Life, Meditation, Music, One Hoop, Philosophy, Vipassana, Wisdom, Yoga.Tags: chaos theory, Christa McAuliffe, Ed Sheeran, Elvis Presley, Horace Walpole, Horatio Walpole, LEGO, samskāras, santosha, santoşā, serendipity, shoshin, Space Shuttle Challenger, synchronicity, T. H. Huxley, Thomas Henry Huxley, vasanas, Voltaire, vāsanā, yoga philosophy, Yoga Sutra 2.20, Yoga Sutra 3.16
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Many blessings to everyone, and especially those observing Maha Kumbh Mela. Peace and safe passage to everyone getting ready for a New Year and/or an auspicious date.
May we all be safe and protected / May we all be peaceful and happy / May we all be healthy and strong! May we all appreciate the “accidental goodness” in our lives.
“In all these cases, it is only the relation to time which alters — the process of divination beyond the limits of possible direct knowledge remains the same.“
— quoted from the essay “On the Method of Zadig: Retrospective Prophecy as a Function of Science” (1880) in Collected Essays, Volume 4. Science and Hebrew Tradition by T. H. Huxley
Today in 1754, Horace Walpole, the Right Honorable Earl of Orford, shared the word and meaning of serendipity.
CLICK ON THE EXCERPT TITLE BELOW FOR MORE!
The Serendipity Practice (the “missing” and “long-lost” Sunday post for 1/28)
Yoga Sūtra 3.16: pariṇāmatrayasaṃyamādatãtānāgatajñānam
— “By samyama [focus-concentration-meditation] on the three-fold changes in form, time, and characteristics, there comes knowledge of the past and future.”
Please join me today (Tuesday, January 28th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.
Tuesday’s playlist is available on YouTube and Spotify. [Look for “01282024 Serendipity”]
If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.
White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.
If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).
In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)
A Joyful Practice 