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[HUMAN] News Makers — A Quick Note & Question May 3, 2025

Posted by ajoyfulpractice in Changing Perspectives, Donate, Gratitude, Healing Stories, Hope, Karma Yoga, Life, Music, One Hoop, Philosophy, Volunteer, Wisdom, Writing, Yoga.
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Many blessings to anyone Counting the Omer or observing the second week of Pascha!

Peace and many blessings to everyone!!

“Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.”

— quoted from “Article 19” of the 1948 Universal Declaration of Human Rights

Today is World Press Freedom Day and the 2025 theme is “Reporting in the Brave New World – The Impact of Artificial Intelligence on Press Freedom and the Media”.

According to the 2025 World Press Freedom Index, issued by  Reporters Without Borders (RWP), very few countries in the world currently rate a “Good” score when it comes to freedom for journalists, news organizations, and netizens. Given the fact that the United States currently has a score of “Problematic” score, I have a couple of questions:

Where do you get the news you trust and where do those you trust get their news?

“Necisitamos la paz para vivir civilizadamente y dejar de morir a destiempo y como salvajus”

— quoted from the memorial of Guillermo Cano Isaza (1925-1986)

Please join me today (Saturday, May 3rd) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

Saturday’s playlist is available on YouTube and Spotify. [Look for “05032023 News Makers”]

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

You can still click here to Kiss My Asana Now! (Or, you can still also click here to join my team and get people to kiss [your] asana!) 

### 🎶 ###

EXCERPT: “The Philosophy of Picking Locks (& Other Things Related to Internal Movement)” April 26, 2025

Posted by ajoyfulpractice in "Impossible" People, Buddhism, Changing Perspectives, Depression, Donate, Faith, Gratitude, Healing Stories, Health, Hope, Karma Yoga, Life, Loss, Meditation, Music, One Hoop, Pain, Peace, Philosophy, Religion, Riḍván, Science, Suffering, Volunteer, Wisdom, Yoga.
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“Happy Riḍván!” to those getting ready to celebrate “the Most Great Festival.” Many blessings to anyone Counting the Omer or celebrating/observing Eastertide / the Octave of Easter / Bright Week!

Peace and many blessings to everyone!! Happy Poetry Month!!

“‘My main point today is that usually one gets what one expects, but very rarely in the way one expected it.’”

— quoted from a draft of Charles Richter’s 1970 retirement speech, as printed in the Appendix of Richter’s Scale: Measure of an Earthquake, Measure of a Man by Susan Elizabeth Hough

Today is the anniversary of the birth of Ludwig Wittgenstein (b. 1889) and Charles Richter (b. 1900) and the 92nd birthday of Carol Burnett (b. 1933).

Click on the excerpt title below to find out what they have to do with yoga and the Lock Picking Lawyer.

FTWMI: The Philosophy of Picking Locks (& Other Things Related to Internal Movement) [the “missing” Wednesday post]

Please join me today (Saturday, April 26th) at 12:00 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

Saturday’s playlist is available on YouTube and Spotify. [Look for “04262020 Philosophy of Locks”]

NOTE: The playlists are slightly different in timing, but work out in the end.

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

You can click here to Kiss My Asana Now! (Or, you can also click here to join my team and get people to kiss [your] asana!

### YOU CAN STILL KISS MY ASANA ###

Practice Time #6: Fearless Play (A Kiss My Asana offering) & EXCERPT: “Shy & Fearless, Take 2” April 25, 2025

Posted by ajoyfulpractice in 7-Day Challenge, Abhyasa, Changing Perspectives, Donate, Fitness, Gratitude, Healing Stories, Hope, Karma Yoga, Life, Music, One Hoop, Pain, Peace, Philosophy, Suffering, Vairagya, Volunteer, Wisdom, Yin Yoga, Yoga.
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“Happy Riḍván!” to those getting ready to celebrate “the Most Great Festival.” Many blessings to anyone Counting the Omer or celebrating/observing Eastertide / the Octave of Easter / Bright Week!

Peace and many blessings to everyone!! Happy Poetry Month!!

“We are very afraid of being powerless. But we have the power to look deeply at our fears, and then fear cannot control us. We can transform our fear. Fear keeps us focused on the past or worried about the future. If we can acknowledge our fear, we can realize that right now we are okay. Right now, today, we are still alive….”

— quoted from Fear: Essential Wisdom for Getting Through the Storm by Thich Nhat Hanh  

Today, I encourage you to “be fearless and play!”

FTWMI: Shy & Fearless, Take 2

Click on the excerpt title above for more about why I think of Ella Fitzgerald, who was born today in 1917, when I think of being fearless — and why I give people the option to do “Ella’s Pose” .

Check out the video below to “be fearless and play” (while doing the pose) — even (or especially) if your low back, hips, hamstrings, achilles tendons, and plantar fascia are really tight.

“Once up there, I felt the acceptance and love from my audience. I knew I wanted to sing before people the rest of my life.”

— Ella Fitzgerald on how it felt after she sang one of her mother’s favorite songs at the Apollo

The video above is part of my 2025 offering for the 12th annual Kiss My Asana yogathon, which benefits Mind Body Solutions (MBS), has begun and I am super excited to dedicate this week (April 19th — 25th) to raising awareness and resources for MBS’ life-affirming work “to help people live better in the body they have.”

Mind Body Solutions provides live, online resources to people with disabilities worldwide. Through daily adaptive yoga classes, special programming, a comprehensive video library, and an online space exclusively for students, Mind Body Solutions is helping people make vital connections within and with others. You can help by joining me as we practice with purpose, by sharing this page, and/or by making a donation that creates opportunities for more people to practice yoga.

Each year, in addition to hosting my fundraising page and making my own personal donation, I offer a blog post and/or a YouTube post — sometimes even a whole practice. This year, I combined an idea I have had for a while with the suggestion/challenge of my yoga buddy Meghan and am offering a series of practice videos. These YouTube videos (of various lengths) underscore the fact that participating in the Kiss My Asana yogathon is just a tangible way to do what we do in every practice: set an intention and dedicate the merits of the practice to someone other than ourselves. Finally, I wanted to offer something that meets the moment and where you may be in this moment: “Swaying between joy and sorrow” (and all the other emotions).

You can click here to Kiss My Asana Now! (Or, you can also click here to join my team and get people to kiss [your] asana!

If you’re interested in my previous KMA offerings, check out the following (some links only take you to the beginning of a series and/or to YouTube):

Check out this 2023 class post to find out one of the reasons why Mind Body Solutions is so important to me!

Remember, if you subscribe to my YouTube channel, you can be notified as soon as the videos are posted.

“Be Fearless and Play
You could live for tomorrow and still live here in today

When i would play when i was a child
I swore that i would never forget no
I will never forget no!

Be Fearless and Play
This is one thing that no one can ever take away”

— quoted from the song “Be Fearless and Play” by Wookiefoot (written by Mark Murphy)

### DON’T BE AFRAID TO KISS MY ASANA! ###

Practice Time #5: (Restorative) Yoga For When You Don’t Feel Like Doing Much (A Kiss My Asana offering) April 24, 2025

Posted by ajoyfulpractice in 7-Day Challenge, Abhyasa, Changing Perspectives, Donate, Fitness, Gratitude, Healing Stories, Hope, Karma Yoga, Life, Maya Angelou, Music, One Hoop, Pain, Peace, Philosophy, Suffering, Vairagya, Volunteer, Wisdom, Yin Yoga, Yoga.
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“Happy Riḍván!” to those getting ready to celebrate “the Most Great Festival.” Many blessings to anyone Counting the Omer or celebrating/observing Eastertide / the Octave of Easter / Bright Week!

Peace and many blessings to everyone!! Happy Poetry Month!!

“Healing stories guide us through good times and bad times; they can be constructive and destructive, and are often in need of change. They come together to create our own personal mythology, the system of beliefs that guide how we interpret our experience. Quite often, they bridge the silence that we carry within us and are essential to how we live.”

— quoted from “Introduction: The Mind-Body Relationship” in Waking: A Memoir of Trauma and Transcendence by Matthew Sanford  

If you’re having one of “those” days — where you just don’t want to do much — I feel for you. 

I also have a practice for you!

“I’ve learned that people will forget what you said, people will forget what you did, but people will never forget how you made them feel.”

— quoted from “Love & Relationships” in Rainbow in the Cloud: The Wisdom and Spirit of Maya Angelou by Maya Angelou

The video above is part of my 2025 offering for the 12th annual Kiss My Asana yogathon, which benefits Mind Body Solutions (MBS), has begun and I am super excited to dedicate this week (April 19th — 25th) to raising awareness and resources for MBS’ life-affirming work “to help people live better in the body they have.”

Mind Body Solutions provides live, online resources to people with disabilities worldwide. Through daily adaptive yoga classes, special programming, a comprehensive video library, and an online space exclusively for students, Mind Body Solutions is helping people make vital connections within and with others. You can help by joining me as we practice with purpose, by sharing this page, and/or by making a donation that creates opportunities for more people to practice yoga.

Each year, in addition to hosting my fundraising page and making my own personal donation, I offer a blog post and/or a YouTube post — sometimes even a whole practice. This year, I combined an idea I have had for a while with the suggestion/challenge of my yoga buddy Meghan and am offering a series of practice videos. These YouTube videos (of various lengths) underscore the fact that participating in the Kiss My Asana yogathon is just a tangible way to do what we do in every practice: set an intention and dedicate the merits of the practice to someone other than ourselves. Finally, I wanted to offer something that meets the moment and where you may be in this moment: “Swaying between joy and sorrow” (and all the other emotions).

You can click here to Kiss My Asana Now! (Or, you can also click here to join my team and get people to kiss [your] asana!

If you’re interested in my previous KMA offerings, check out the following (some links only take you to the beginning of a series and/or to YouTube):

Check out this 2023 class post to find out one of the reasons why Mind Body Solutions is so important to me!

Remember, if you subscribe to my YouTube channel, you can be notified as soon as the videos are posted.

### HAVE YOU KISS[ED] MY ASANA? ###

A Few Notes About Holy Events & Reaching a Higher Plane (the “missing” Sunday post for 4/13) April 13, 2025

Posted by ajoyfulpractice in Art, Books, Buddhism, Changing Perspectives, Dharma, Faith, Gratitude, Healing Stories, Hope, Karma, Karma Yoga, Kumbh Mela, Lent / Great Lent, Life, Loss, Love, Mantra, Meditation, Music, Mysticism, One Hoop, Pain, Passover, Peace, Philosophy, Religion, Suffering, Tragedy, Wisdom, Yoga.
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“Chag Sameach!” to everyone celebrating Passover and/or Counting the Omer! “Happy Songkran!” / “Happy New Year!” and/or “Happy Vaisakhi!” to all who are celebrating! Peace and many blessings to everyone and especially to anyone celebrating and/or observing Lent & Great Lent during Great / Passion / Holy Week!

This is a “missing” (and back-dated) compilation post for Sunday, April 13th, which was Palm Sunday in the Orthodox & Western Christian traditions, as well as the beginning of Passover / Pesach. My apologies for not posting earlier. This post contains new and “renewed” content, plus some excerpts. NOTE: The excerpts often include references to other holidays/events. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“All you have to do is open up a little bit and then you’ll be experiencing a part of that person’s soul. It’s just there – in the presence of a beautiful painting, a creation, something created by someone else. This is insight into not who they are physically, but who they are on this other plane. So, what makes it magical, always, is to hear music performed live.”

— Bill Conti

People practice yoga for a lot of different reasons; but those reasons usually come down to opening up in some way. The opening up can happen on a lot of different levels: physical, mental, emotional, energetic, and even spiritual and/or religious levels. In addition to opening up, we start coming together — sometimes in surprising ways — and we start noticing the things we have in common. So, more opening up. Part of this opening up is about learning about ourselves and part of it is about learning about the world (and the other people in the world). Finally, there is an element of the practice that is about the Divine and about opening up to a higher plane.

Bill Conti, who was born April 13, 1942, has said similar things about music. Sometimes I have a playlist completely dedicated to the Italian-American composer and conductor known for soaring scores that inspire (underscore) the indomitable human spirit. However, this year, his music highlights the fact that there is just….

SO MUCH THAT IS HOLY

Every year, I say that May 1st is one of the hardest working days of the year, because so many people use that day to celebrate so many things. That being said, this year, April 13th may be one of the most revered days of the year as it coincided with several religious or philosophical observations: Palm Sunday in the Orthodox Christian and Western Christian traditions, the beginning of Passover (which started at sunset on Saturday, April 12th) in the Jewish tradition, Songkran or Pi Mai in the Thai or Laos communities, and Vaisakhi in the Sikh communities and some Hindu traditions. Even though some of these observations are connected and share history, they don’t always stack up like this since different traditions and cultures base their holy days on different calendars. However, the super pink moon always shines over the world in a way that is uniquely auspicious.

I am always up for a good auspicious story, one that is simultaneously inspiring and enlightening. The question is: How do we honor so much in the short amount of time that is a 65-minute class? That’s an especially tricky challenge when some of these are not even remotely connected on paper. The answer, of course, is to find the common denominator.

When considering different people’s experiences with the divine — or even what is best in mankind — we start with what is universal to the human experience: doubt and fear, passion/suffering, faith, and change. Everything changes and, in moments of great suffering — in moments when we doubt and fear ourselves and those around us — it is important to have faith in the fact that things will change. That faith can, sometimes, bring hope — and the power of hope is another common denominator.

That combination of faith and hope can not only bring people together, it can also help us reach a higher plane.

“When the audience and the performers become one, it is almost nearly divine, where this oneness can actually meet in some, not physical place, but in some spiritual place, in the middle, not the performers performing, not the audience receiving, but all of a sudden that contact is made and it becomes wonderful.”

— Bill Conti

CLICK ON THE EXCERPT TITLES BELOW FOR MORE ABOUT BILL CONTI.

Reaching for a Higher Plane

MEET MS. BANNING: 2019 Kiss My Asana Offering #13

SO MUCH SUFFERING… & SO MUCH HOPE

“What makes this night different from all [other] nights?

1) On all nights we need not dip even once, on this night we do so twice?
2) On all nights we eat chametz or matzah, and on this night only matzah?
3) On all nights we eat any kind of vegetables, and on this night maror?
4) On all nights we eat sitting upright or reclining, and on this night we all recline?”

— The Four Questions (“Ma Nishtana”)

While “How is this practice different from all the other practices?” a question you can ask before any practice, I ask it this time of year because it sounds a lot like “The Four Questions” traditionally asked by the youngest person at a Passover Seder.

Click on the excerpt title below for the more about the questions, the seder, the story of Passover, and a little about the 49-day observation of Counting the Omer.

Suffering & Hope (the “missing” Tuesday compilation)

PASSION = SUFFERING

Passion (noun): 1. [mass noun] strong and barely controllable emotion; 1.2 intense sexual love; 1.3 [in singular] an intense desire or enthusiasm for something; 2. (the Passion) The suffering and death of Jesus.

Origin: Middle English: from Old French; from late Latin passio(n-), from Latin pati- “suffer”

— quoted from Oxford Dictionaries

As noted (in the Saturday post, as well as the posts excerpted above and below), Jesus was a Jewish teacher or rabbi, who returned home to Jerusalem for Passover. The Gospel According to Saint John (12:1) is the only New Testament gospel that specifically refers to Passover as a reference point for the beginning of the last week of Jesus’ life. However, all four of the canonical gospels mention preparation for the festival, feast, or first day (depending on the translation) of “Unleavened Bread” and describe a jubilant and memorable moment where Jesus rode into town on a donkey (a symbol of peace) and was greeted by people who honored him by laying down palm fronds (and possibly coats) to cover his path.

In Christian communities, Palm Sunday or Passion Sunday is the final Sunday of Lent / Great Lent and marks Christians’ final preparation for Easter. Since people in different religious traditions use different calendars, Great Lent (in the Orthodox traditions) and Lent (in the Western traditions) do not overlap with each other. Neither do they always directly overlap with modern observations of Passover as they do this year. However, divine love, suffering, and hope/desire for the end of suffering connect all of these observations.

CLICK ON THE EXCERPT BELOW FOR MORE ABOUT PALM SUNDAY TRADITIONS.

PASSION & PEACE: 2019 Kiss My Asana Offering #14

NEW HOPES (& OLD SUFFERING)

Passover and Lent / Great Lent have ties to harvest festivals and new beginnings. However, even as people remember those ancient harvest festivals, there are people are currently celebrating their own harvest festivals and new beginnings. For instance, Songkran / Songkran Festival (the traditional Thai New Year) and Pi Mai (the Lao New Year) are (usually) three-day festivals that started on Sunday, April 13th this year.  While Thailand has officially celebrated a secular new year (according to the Gregorian calendar) since 1940, Songkran is a national holiday. Pi Mai is also a government holiday.

Like all new year (and new season) celebrations, Songkran is a liminal time marking the transition between “what is no longer and what is not yet.” In fact, the name is derived from a Sanskrit word meaning “to move”, “movement”, or “astrological passage”, and marks the transition of the sun from one zodiac phase to another. Technically, this movement happens repeatedly throughout a year and marks the change from one month to the next on the solar calendar. However, the transition between Pieces and Aries is considered the Maha Songkran (“Great Movement”), which marks the new year. In Laos, the second day is considered “the day of no year” and the new year actually begins on the third day of the celebration.

These celebrations coincide or overlap with other new year’s celebrations in Southeast and South Asia, including Puthandu (the Tamil New Year, April 14, 2025); the Hindu festival Vishu (April 14, 2025); Bihu in the Indian state of Assam (April 14, 2025); Pohela Boishakh (the Bengali New Year, celebrated on April 14th in Bangladesh and April 15th in various parts of India); Pana Sankranti for the Odia people in India; and a plethora of other celebrations in China, Cambodia, Myanmar, Nepal, and Sri Lanka. Many of these celebrations are also tied to the Theravada Buddhist calendar.

Songkran also coincides with Vaisakhi (or Baisakhi), which is a spring harvest festival in Punjab and Northern India. Vaisakhi is also a solar new year and is a particularly auspicious time for the Sikh community. In addition to commemorating the creation of the Khalsa order (the Sikh community) by Guru Gobind Singh, the tenth Guru of Sikhism (on April 13, 1699), it also commemorates the beginning of the unified Sikh political state when Ranjit Singh was proclaimed as Maharaja of the Sikh Empire (on April 12, 1801). That declaration was intentionally set to coincide around Vaisakhi as people recognized the power of coming together on such an auspicious occasion.

The significance of this date is also one of the reasons people gathered together during a Vaisakhi celebration in Amritsar, on April 13, 1919, to protest the British government’s Anarchical and Revolutionary Crimes Act of 1919 (also known as the Rowlatt Act) and the arrest of two members of the satyagraha movement, Dr. Saifuddin Kitchlew and Satyapal (Dr. Satya Pal). Tragically, British Indian Army officer Reginald Dyer ordered British soldiers block the entrance of the Jallianwala Bagh (a historic garden with only one entrance/exit) and fire into the nonviolent crowd. Hundreds, possible thousands (depending on the estimates), were killed and over 1,200 others were injured in what is remembered as the Jallianwala Bagh massacre or the Amritsar massacre.

“I wash myself
In sacred waters
In order to please You.

But if it doesn’t please You,
What is bathing for?

I see,
The vastness of Your wondrous creation.

But without taking action,
How can I merge with Thee?

— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)

While the rituals, traditions, and related stories may be different, there are several common elements in Songkran, Pi Mai, and Vaisakhi celebrations. For instance, water is a prominent feature in these celebrations, which include ritual cleansing and bathing — sometimes in the form of a water fight or, for Hindu communities celebrating Vaisakhi, ritual bathing in one of the sacred rivers. Vaisakhi celebrations can also include gurudwara (Punjabi: ਗੁਰਦੁਆਰਾ) — an assembly place where everyone is welcomed into “the door of the guru” — as well as processions, kirtans, flag raisings, and alms giving. Sand mounds (sometimes decorated with flowers); processions; and various forms of alms giving are also part of Songkran and Pi Mai celebrations. In Luang Prabang, the capital of Luang Prabang Province in north-central Laos, there is a Miss Pi Mai Lao (Miss Lao New Year) beauty pageant. In both Thailand and Laos, the water may be perfumed. People celebrating in Laos may also spray each other with shaving or whipping cream.

One of the stories related to Songkran is the story of someone born with a deep well of compassion and the desire to see the end of suffering. A bodhisattva (bodistva) is someone on the path to Buddhahood either because of their birth, their practice, or from a spontaneous impulse (that is then joined with practice). In this case, the compassionate person is part of a poor family in a very (materially) rich community. While the community is financially prosperous, it is lacking in many areas. There was a lot of corruption, greed, and sin. People lacked compassion for those who were less fortunate and there was a lack of respect (for elders and for spiritual/religious traditions), as well as improper use of food and medicine. Faith in the dhamma (Buddhist “teaching” or “law”) had been replaced with faith in the dhamma as a business — not unlike the situation described on Passion / Holy / Great Monday.

According to one version of the story, Indra (the ruler of Heaven) looked down at the world out of balance and basically declared that people couldn’t have nice things if they didn’t have compassion and faith. Therefore, there was no longer rain in the proper time, food became scarce, the sun became too hot, and garbage built up in the streets — which, of course, brought disease… and more suffering.

The bodhisattva encouraged people to pray to Mother Earth, in the form of the Golden Tara, who told them they had to follow the dhamma. She also gave them a divine piece of fertile land, divine seeds, a song for rain, and a pots of divine powder in various colors. The people made a paste from the powder, to cool their skin, and then got to work sowing the seeds and singing the songs. Once they had an adequate harvest, they washed the paste off, and washed the feet of their elders. They also served their elders, cared for the less fortunate, and committed to practicing the dhamma.

“Within my own
Awareness

Are jewels, gems,
And rubies,
From listening to the teachings
Of the Divine Teacher
Even once.

All souls come
From the Hand of One Giver.

May I never, ever,
Forget Him.

— quoted from Japji Sahib: The Song of the Soul by Guru Nanak (Translated by Ek Ong Kaar Kaur Khalsa)

Sunday’s playlist is available on YouTube and Spotify.

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

Click here for the first 2025 Kiss My Asana post!

NOTE: Ek Ong Kaar Kaur Khalsa’s translation of Japji Sahib: The Song of the Soul can be found in The End of Kharma: 40 Days to Perfect Peace, Tranquility, and Joy by Dharma Singh Khalsa, M. D.

### ELEVATE & PRAY FOR PEACE ###

Holy & Divine 2025 (a reboot) April 8, 2025

Posted by ajoyfulpractice in Books, Buddhism, Changing Perspectives, Dharma, Faith, Fitness, Gratitude, Healing Stories, Hope, Karma Yoga, Lent / Great Lent, Life, Mantra, Meditation, Music, Mysticism, One Hoop, Pain, Peace, Philosophy, Religion, Suffering, Vairagya, Vipassana, Wisdom, Writing, Yoga.
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Peace and many blessings to everyone and especially to those celebrating the Buddha’s birthday and the Flower Festival (in Japan) and/or observing Lent & Great Lent!

This “missing” post for Tuesday, April 8th features new and previously posted content, as well as some excerpts. Some embedded links will direct you to sites outside of this blog. My apologies for not posting before the Noon practice. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“A hundred different paths may lighten the world’s load of suffering. Giving up meat is one path; giving up bananas is another. The more we know about our food system, the more we are called into complex choices. It seems facile to declare one single forbidden fruit, when humans live under so many different kinds of trees.”

— quoted from Animal, Vegetable, Miracle: A Year of Food Life by Barbara Kingsolver

Born April 8, 1955, in Annapolis, Maryland, Barbara Kingsolver is the award-winning author of novels, essays, and poetry, as well as one of the co-founders of the rock band the Rock Bottom Remainders. Her fiction and nonfiction reflect her experiences living in rural Kentucky, the Republic of the Congo-Léopoldville (now known as the Democratic Republic of the Congo), Indiana, Arizona, and Appalachia (where she currently resides). The author of novels like The Bean Trees (1988), The Poisonwood Bible (1998), Prodigal Summer (2000), The Lacuna (2009), and Demon Copperhead (2022) — and nonfiction like Animal, Vegetable, Miracle: A Year of Food Life (2007), about her family attempting to eat locally — has won the Pulitzer Prize for Fiction (2023), a National Humanities Award (2000), the Women’s Prize for Fiction (in 2010 & 2023), and has had every one of her book’s listed on the New York Times Best Seller List since 1993.

While we can say that she writes about the the things that are important to her, including the opioid crisis in the United States, “social justice, biodiversity, and the interaction between humans and their communities and environments”, we can also just say that she really only writes about two things: suffering and the end of suffering.

Yoga Sūtra 1.5: vŗttayah pañcatayyah klişțāklişțāh

— “The tendencies that cause the mind to fluctuate (or rotate) are fivefold, and are either afflicting or non-afflicting.”

Yoga Sūtra 2.3: Avidyāmitārāgadveşābhiniveśāh kleśāh

— “Ignorance (or lack of knowledge), false sense of identity, attachment (rooted in pleasure), aversion (attachment rooted in pain), and fear of death or loss are the afflictions.”

If we look back over the previous nine days/nights and the stories associated with Navaratri, we see instances of suffering (in the form of “demons”) and the end of suffering (in the form of the goddesses being victorious in the battles and challenges). If we look back at the the civil rights movements I have mentioned over the last couple of months, we again see suffering (in the form of oppression) and the end of suffering (in the form of people being granted the civil rights). In fact, if we look back at the whole of humanity, we see this same theme play out again and again and again. We also see that every major religion and philosophy, as well as all medical sciences, have the same two ends of a common thread: people suffer and people want their suffering to end.

In the Yoga Sūtras, Patanjali outlined how the mind works and how to work the mind. The mind, he explained, has a tendency to wander, move around, and get caught up in those fluctuations. Those fluctuations are either afflicted or not afflicted — meaning some thoughts bring us pain/suffering and others alleviate or don’t cause pain/suffering. He also described nine obstacles, which lead to five conditions (or states of suffering) (YS 1.30-1.31); five dysfunctional/afflicted thought patterns that lead to suffering (YS 2.2-2.9); and specifically pointed to meditation as a way to overcome the suffering (YS 1.32 and YS 2.10-2.11).

Throughout the first two chapters of the text, he gave specific examples about how to overcome the afflicted thoughts; how to alleviate the suffering they cause; and how to overcome the obstacles and painful states of suffering. His recommendation: Various forms of meditation — various forms of sitting and breathing with awareness (āsana and prāṇāyāma).

One meditation technique Patanjali suggested is offering loving-kindness/friendliness to those who are happy, compassion to those who are sad, happiness to those who are virtuous, and indifference to those who are non-virtuous. (YS 1.33) It is similar to a metta meditation, which is actually a great way to start this practice. Another is simply focusing on the breath. (YS 1.34)

Knowing, however, that everyone can’t just drop into a deep seated meditation, Patanjali also offered physical techniques to prepare the mind-body for meditation. Although, Patanjali did not describe any specific āsanas or “seats” — just how to use them (and perfect them) — those physical techniques are our physical practice.

I personally find the yoga philosophy particularly practical, especially when practiced with the physical component. But then again, I tell my own stories and live in a different time and place than Patanjali and Siddhartha Gautama, the prince who would become the enlightened one.

“Prince Gautama, who had become Buddha, saw one of his followers meditating under a tree at the edge of the Ganges River. Upon inquiring why he was meditating, his follower stated he was attempting to become so enlightened he could cross the river unaided. Buddha gave him a few pennies and said: ‘Why don’t you seek passage with that boatman. It is much easier.’”

— a Buddhist “joke”, quoted from Matt Caron and from Elephant Journal

Historically speaking, Patanjali was in India compiling the Yoga Sūtras, which outline the 8-Limbed Yoga Philosophy as a way to alleviate current suffering and prevent future suffering, during the Buddha’s lifetime. “I have heard” that Siddhartha Gautama was aware of the Yoga Philosophy, and probably practiced it — but that doesn’t mean he was aware of the yoga sūtras (Sanskrit: “union threads”), simply that he was aware of the lifestyle and the codes of that lifestyle. Perhaps he even had a physical practice.

It is easy to believe that he found the practice helpful when, at 29 years old, he left the palace gates and saw suffering for the first time. In theory, this explains some of the parallels between yoga and Buddhism. It may also help explain why there are so many lists in Buddhism and why the Buddha taught in stories/parables. However, he did not share my sentiment that the yoga philosophy was practical (and accessible).

Remember, different time; different place.

“Furthermore, Subhūti, in the practice of compassion and charity a disciple should be detached. That is to say, he should practice compassion and charity without regard to appearances, without regard to form, without regard to sound, smell, taste, touch, or any quality of any kind. Subhuti, this is how the disciple should practice compassion and charity. Why? Because practicing compassion and charity without attachment is the way to reaching the Highest Perfect Wisdom, it is the way to becoming a living Buddha.”

— The Diamond Sutra (4)

Unfortunately, the caste system in 6th Century India (~563 BCE) prevented some people from practicing Yoga. So, the story goes that the prince sat under the Bodhi tree and was determined to wait there until he awakened to the nature of reality. In some suttas (Pali: “threads”), it says that the Buddha (“the Awakened One”) sat there for an additional seven days. Eventually, at the age of 35, he started teaching from this enlightened state. Some say that he only ever taught about two things: suffering and the end of suffering.

His teachings, which (again) run parallel to those of Patanjali, were codified in the Four Noble Truths of Buddhism and the Noble Eightfold Path. According to the former:

  • Suffering exists
  • Suffering is caused by attachment, clinging, craving
  • There is an end to suffering
  • The Noble Eight-fold Path is the way to end suffering

Following these paths includes some sitting… and waiting. What is promised at the end of the sitting and waiting is freedom from suffering. What we find in the middle is hope.

And, also, a celebration: the Buddha’s Birthday.

By this name it shall be revered and studied and observed. What does this name mean? It means that when the Buddha named it, he did not have in mind any definite or arbitrary conception, and so named it. This Sutra is hard and sharp, like a diamond that will cut away all arbitrary conceptions and bring one to the other shore of Enlightenment.”

— The Diamond Sutra (13)

People celebrate the Buddha’s Birthday in different ways and at different times (depending on which calendar they are using). Some people celebrate the birth of Prince Siddhartha. Others celebrate the enlightenment or awakening of the Buddha. Some people celebrate both. While many of these celebrations occur in May (or even June, during a leap year) one of the birthday celebrations occurs in Japan on April 8th. While it is not a national holiday, it has been a major celebration for some Buddhist people (in Japan) since 1873.

Also known as Kanbutsu-e (Japanese: 灌仏会) or Hanamatsuri (Japanese: 花祭り) “the Flower Festival”, it is a day when some temples hold special ceremonies involving a Chinese tradition of bathing small Buddha statues with Amacha (甘茶) “sweet” “tea”, made from fermented hydrangea leaves, as if they were bathing a newborn baby. The tea is caffeine free, but the leaves contain phyllodulcin, which is “400–800 times sweeter than table sugar [and] 2 times sweeter than saccharin.”

People will also sit and breath — and perhaps contemplate and meditate on the teachings and parables of the Buddha.

“It’s not the case that when there is the view, ‘The soul & the body are the same,’ there is the living of the holy life. And it’s not the case that when there is the view, ‘The soul is one thing and the body another,’ there is the living of the holy life. When there is the view, ‘The soul & the body are the same,’ and when there is the view, ‘The soul is one thing and the body another,’ there is still the birth, there is the aging, there is the death, there is the sorrow, lamentation, pain, despair, & distress whose destruction I make known right in the here & now.”

— quoted from Cula-Malunkyovada Sutta: The Shorter Instructions Malunkya (translated from the Pali by Thanissaro Bhikkhu)

The following is excerpted directly from a 2020 post:

“‘I have heard’ two parables the Buddha used to differentiate between (physical) pain and (mental) suffering. Both parables also point to the ways in which we can alleviate our own suffering.

In one parable, a man is shot with a poisoned arrow. As the poison enters the man’s bloodstream, he is surrounded by people who can and want to help him, to save his life. The problem is that the man wants to know why he was shot. In fact, before the arrow is removed he wants to know why he was shot, by whom he was shot, and all the minutia about the archer and their life. While the information is being gathered, the poison is moving through the man’s body; the man is dying. In fact, the man will die before he has the answers to all his questions.

In another parable, a man is shot by an arrow (no poison this time) and then, in the very next breath, the man is shot by a second arrow. The Buddha explains that the first arrow is physical pain, and we can’t always escape or avoid that. The second arrow, however, is the mental suffering (or pain) that is caused when “the uninstructed run-of-the-mill person sorrows, grieves, & laments, beats his breast, becomes distraught.” How we respond to moments of pain and suffering determines how much more pain and suffering we will endure.”

“And what is declared by me? ‘This is stress,’ is declared by me. ‘This is the origination of stress,’ is declared by me. ‘This is the cessation of stress,’ is declared by me. ‘This is the path of practice leading to the cessation of stress,’ is declared by me. And why are they declared by me? Because they are connected with the goal, are fundamental to the holy life. They lead to disenchantment, dispassion, cessation, calming, direct knowledge, self-awakening, Unbinding. That’s why they are declared by me.

“So, Malunkyaputta, remember what is undeclared by me as undeclared, and what is declared by me as declared.”

— quoted from Cula-Malunkyovada Sutta: The Shorter Instructions Malunkya (translated from the Pali by Thanissaro Bhikkhu)

Click on the excerpt title below and scroll down to “So Much Suffering,” if you are interested in the ways the Buddha and Moses had parallel life experiences and journeys to freedom.

Remember Rachel’s Challenge, Especially When You’re Suffering (the “missing” Wednesday post)

Tuesday’s playlist is available on YouTube and Spotify. [Look for “07142020 Compassion & Peace for Pema”]

Metta! Metta!

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

### LOKAH SAMASTHAH SUKHINO BHAVANTU ###

More Stories and Music [the 2025 version] (the “missing” Saturday post) March 22, 2025

Posted by ajoyfulpractice in Art, Books, Changing Perspectives, Dharma, Donate, Gratitude, Healing Stories, Karma Yoga, Lent / Great Lent, Life, Men, Music, One Hoop, Philosophy, Poetry, Ramadan, Volunteer, Wisdom, Women, Writing, Yoga.
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“Nowruz Mubarak!” Happy New Year to those who were celebrating! “Ramaḍān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. (Keep your eyes open!) Many blessings also to all, and especially to those who are observing Great Lent and/or Lent!

Peace, ease, advocacy to all, throughout this “Season for Nonviolence” and all other seasons!

This is the “missing” compilation post for Saturday, March 22nd. It includes some new material plus a revised version of previously posted content. The original post also contained a link for “Save with Stories” — a partnership with Save the Children and No Kid Hungry. A Save the Children link is still embedded in the sentence (below), “Being read to as a child is one of the great experiences in life.” You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“A good sequence is like a good story. There is a beginning (an introduction), the middle (the heart of the story), and the end (the conclusion)”

— Maty Ezraty

People often tell me that one of the things they like about my classes are the stories, as well as the way the poses and the music tell the stories. They may even wonder why I tell such stories. Bottom line: I come from a long line of teachers who think the practice is a way to tell our stories and also a way to process our stories, every time we inhale, every time we exhale. It’s a way to go deeper into our stories.

But, since we all have different stories, we need to get on the same page — and I just happen to have the privilege of turning that page.

Today is a day when I normally tell the stories of four very famous storytellers born on March 22nd. These storytellers tell/told their stories in different ways. However, the storytellers themselves have something in common — other than the fact that they are all, as it turns out, the same gender and race and share the same profession and birthday. They all know/knew how to tell a good story.

Regardless of if you read the adult novels or children’s books of one of my parents’ favorite authors; the poetry of one of my favorite poets; or listen to the brilliant lyrics and music of the two composers on the list, you will find that they follow a simple structure. It is the same structure we follow in the practice; a structure containing the three parts highlighted by Maty Ezraty and, also, a Chekhovian promise (which we’ll get to in the end).

As I said before, today is a day when I normally tell the stories of four storytellers. (I have shifted, once or twice, to tell holiday stories.) However, this year, I feel compelled to start with the story of a fifth storyteller — and his story comes with it’s own Chekhovian promise.

“I would like to either pick up the mantle or stand next to my partner and hold the torch as we, you know, run into the Olympic arena of this society and discourse. Because aren’t we losing, Kelly, discourse? It’s black or it’s white, and that’s not the way the world works. We live in a gray world, and I want to tell gray stories.”

— Keegan-Michael Key, quoted from the (July 13, 2017) NPR interview entitled “‘You’re Never Too Old To Screw Up’: Keegan-Michael Key On ‘Friends From College’” by Kelly McEvers, Anjuli Sastry Krbechek

Born today in 1961, in Southfield, Michigan, Keegan-Michael Key is an award-winning comedian, actor, producer, and writer who has said, I have always, or for the most part, identified myself as a biracial person.” So, already, he is a little different from the other storytellers. Also, while some of the others believe in comedy — and include comedic elements in their work, Mr. Key is the only comedian on my list (this year). He’s also the only one of these storytellers that uses his whole being (mind and body) to tell a story, especially when he is impersonating someone (like Charles Barkley, Michael Jordan, Phylicia Rashād, or Eva Longoria’s Desperate Housewives character Gabrielle Solis)

In addition to starring in movies, television shows, music videos, and video games, Keegan-Michael Key co-created and co-starred in the sketch comedy series Key & Peele (with Jordan Peele, the aforementioned partner). The Shakespearean-trained actor appeared in the musical comedy Schmigadoon! and onstage as Horatio in the Public Theater’s 2017 production Hamlet and as Gerald in the 2017 Broadway premiere of Meteor Shower (by Steve Martin). During the 2015 White House Correspondents’ Dinner, he brought his Key & Peele character Luther (then-President Barack Obama’s “anger translator”) to life. He has also appeared as an actor during the annual fundraiser for Young Storytellers [Foundation], which features work written by elementary, middle, and high school storytellers.

“Don’t you love farce?
My fault, I fear
I thought that you’d want what I want
Sorry, my dear
But where are the clowns?
Quick, send in the clowns
Don’t bothеr, they’re herе”

— quoted from the song “Send in the Clowns” from the musical A Little Night Music, music and lyrics by Stephen Sondheim, book by Hugh Wheeler

For Those Who Missed It: The following four profiles have been slightly updated since 2020.

Stephen Sondheim (b. 1930, in New York City, NY) was a legendary musical theater composer and lyrics, as well as an award-winning film composer. His accolades include 8 Tony Awards (more than any other composer), 8 Grammy Awards, a Pulitzer Prize, an Academy Award, a Laurence Olivier Award, and a 2015 Presidential Medal of Freedom. In all my time working in theater, I can’t say that I ever worked on any of Sondheim’s musicals (or the musicals of our final birthday composer), but I’ve seen my fair share of both their works — and can definitely sing along.

Also born in New York City, NY, in 1941, poet Billy Collins has been called “The most popular poet in America” and has served as United States Poet Laureate (2001 – 2003) and New York State Poet (2004 – 2006). Collins considers “humor a doorway into the serious” and started his poem “Picnic, Lightning” by quoting Vladimir Nabokov. In Lolita, the protagonist says, “My very photogenic mother died in a freak accident (picnic, lightning)…”

The poem’s title is also the title of a collection of poems which my friend Mimi gave me in a moment when I was overwhelmed by grief. Fast forward almost a decade and, as if in a poem, I was dancing with Billy Collins on Nicollet Island and giving him a piece of Collins-inspired poetry. Even now, I can feel it…I can feel it…the joy of the moment, the joy of being alive; which fits in with his secret theory.

In a 2001 interview with The Paris Review, Billy Collins said, “I have a secret theory that people who are addicted to reading are almost trying to recreate the joy, the comfortable joy of being read to as a child…. Being read to as a child is one of the great experiences in life.

Our second birthday composer is Baron Lloyd-Webber, or more properly styled, The Lord Lloyd-Webber…better known as the EGOT Andrew Lloyd Webber (no hyphen). Born today in 1948 (in Kensington, London), he was originally knighted in the 1992, given a life peerage in 1997, and appointed a Knight Companion of the Order of Garter (KG) in 2024. He has composed 21 musicals, a song cycle, a set of variations, 2 film scores, and a Latin Requiem Mass. He is an EGOT because he has won an Emmy Award, 3 Grammy Awards, an Academy Award (Oscar), and 6 Tony Awards — as well as 4 Laurence Olivier Awards and a plethora of other awards.

James Patterson (b. 1947, in Newburgh, NY), is a bestselling novelist and children’s book author whose books can always be found in my parents bookshelves. Doesn’t matter if it is mystery, suspense, romance, or science, Patterson keeps you in the moment and keeps a Chekhovian promise (which is fast approaching). One of his protagonists is a 12-year old orphan named Max Einstein. Like her namesake, this Einstein is a genius with wild (in her case red) curly hair. She is told that her story combined with her emotional and intellectual quotients are why she is considered the world’s “last great hope.”

“‘When you convinced me not to quit, you said, and I quote, “If we are to help save the human race, we must recognize the humanity in all, no matter their station in life.”’”

— Charl speaking to Max and Isabl in Max Einstein: The Genius Experiment by James Patterson and Chris Grabenstein

The “Season for Nonviolence” principle of the day (for March 22nd) was “advocacy” — and all of the aforementioned storytellers have been advocates for literacy and storytelling. For his part, James Patterson has donated over 300 million books to school-aged children and the military, over $70 million to support education, and endowed over 5,000 scholarships for teachers. In 2020, he renewed a partnership with Scholastic Book Clubs and pledged $2.5 million to help teachers build their classroom libraries.

At one time, James Patterson was also seen as an advocate for diversity — in part because he insisted that a Black actor play one of his most popular characters, Alex Cross (who is African American in the novels). However, people’s perceptions changed a little, in June 2022, when Mr. Patterson was quoted (in the United Kingdom’s Sunday Times) as saying that “he and his fellow ‘white males’ were subject to ‘racism’ that prevented them from getting writing jobs. ‘Can you get a job? Yes. Is it harder? Yes.’ He continued by saying, ‘It’s even harder for older writers. You don’t meet many 52-year-old white males’ in film, theater, TV or publishing.”

The award-winning author apologized and issued a retraction two days after the interview was published; however, both came after significant backlash and factchecking that showed there were no gray areas here: his claims just didn’t match reality.

“According to the 2022 Hollywood Diversity Report, out of the 251 screenwriters for top box office feature films in 2021, nearly 68% were white; 47% were white men, specifically. A 2021 Hollywood Diversity Report showed that during the 2019-2020 season, out of the 1,214 broadcast script writers, only 26.4% were people of color, and white men made up 46.1% of the total. A similar trend extends across the scripted cable and digital industries.

In theater, according to the most recent Asian American Performers Action Coalition Visibility Report, nearly 90% of shows produced on Broadway and 76% of the shows by major New York nonprofit theater companies — which collectively set the theatrical agenda for the rest of the nation — were written by white playwrights. And multiple reports have highlighted the issue of men outnumbering women playwrights. For the book publishing industry, the numbers by race are just as staggeringly imbalanced, as a 2020 New York Times report showed. In 2018, nearly nine out of 10 books published by major houses were by white writers — which, based on the relatively even gender divide among authors, suggests that about 45% of the white writers published by major houses in the U.S. are men.

So, across these creative fields, white men — about 30% of the American population — consistently receive nearly half of all writing opportunities.”

“Out of the 44 co-authors I found in his front-line novel franchises — the ones aimed at global bestseller status — I only identified one woman of color: Rachel Howzell Hall (a bestselling crime queen herself and a former board member of the Mystery Writers of America). Nine others were white women.”

— quoted from the (June 16, 2022) NBC News “Think: Opinion, Analysis, Essays” article entitled “James Patterson’s carefully worded apology after ‘racism’ claim is an eyebrow raiser: The author said that he strongly supported diversity of voices, but that would be hard to tell looking at many of the co-authors he’s chosen to work with.” by Jeff Yang

Which brings us back to those Chekhovian promises.

It was Anton Chekov who said that if there is a rifle (or a pistol) hanging on the wall in the first chapter/act, it must go off in the second or third. He told another playwright, “It’s wrong to make promises you don’t mean to keep.”

Whenever we step on the mat, there’s a part of us that is making a promise. Whenever, I put together a sequence there’s a part of me that thinks about that promise, as well as about that second Sondheim song (“Putting it together…bit by bit…piece by piece”) and Maty Ezraty’s sequencing advice about the middle (the heart) of the story. I consider how can I build up to a big heart opener and how we each need to process our own personal story in order to not only lift and open our hearts, but to also support our lifted and open hearts — especially in a time when it is so easy to close off.

When I think about the fact that the practice is always a way to tell our stories — as well as a way to process our stories, I think about the music (and how I can use the music to tell our stories). The (original) March 22nd playlist not only tells the stories of some great storytellers celebrating birthdays today (as I intended) and is a way to process our current life-plot (as I intended), it also reflects my story as a lover of stories. At some point, I plan to remix it to include a little Schmigadoon!. In the meantime, however, the absence of a specific track for Keegan-Michael Key just highlights the fact that the original list was all the same sex, gender, and race.1

“A poet can feel free, in my estimation, to write a poem for himself. Or a painter can paint a painting for himself. You can write a short story for yourself. But for me, comedy by its nature is communal. If other people don’t get it, I’m not sure why you are doing it. I think the same can be said for being offensive, for no other reason than being offensive. Me personally, it boggles my mind.”

— Keegan-Michael Key, quoted from the (Feb 1, 2012) MovieWeb interview entitled “Keegan-Michael Key and Jordan Peele Talk Key & Peele Series Premiere [Exclusive]” by
B. Alan Orange

In some ways, practicing yoga is simultaneously like writing a poem, painting a painting, writing a short story, and writing comedy. You do it for yourself and — especially in a group class — it is also communal. As Maty Ezraty said, “Practicing yoga is a privilege. And with this privilege comes a duty to be kind, to share a smile, and to offer yoga from the mat into the rest of your life.”

Here is a mini-practice (5 minutes) which you can use it as your whole practice as the beginning/introduction portion of your practice and finish with a deeper back bend (even if it’s the same back bend — just with more awareness, more breath, and more smile.

Saturday’s playlist is available on YouTube and Spotify. [Look for “03222020 Storytellers”]

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

NOTES:
1Just to clarify, since someone asked after class: While there are other storytellers I could have highlighted, the original focus was always the last 4 storytellers referenced above. I didn’t replace anyone, just added a storyteller and adjusted the narrative accordingly. Similarly, the playlist has room, time, and space, for another song (or two).

### Enjoy Your Story & Share Your Stories ###

EXCERPT II: “The Grace of Kindness & God’s Silence” March 18, 2025

Posted by ajoyfulpractice in 19-Day Fast, Baha'i, Books, Changing Perspectives, Faith, Gratitude, Healing Stories, Hope, Lent / Great Lent, Life, Love, One Hoop, Philosophy, Poetry, Ramadan, Religion, Wisdom, Writing, Yoga.
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“Ramaḍān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. Many blessings also to all, and especially to those celebrating and/or the Baháʼí 19-Day Fast, Great Lent, and/or Lent!

Peace, ease, and disarmament to all, throughout this “Season for Nonviolence” and all other seasons!

“What is the meaning of kindness?
Speak and listen to others, from now on,
as if they had recently died.
At the core the seen and unseen worlds are one.”

— “Solution” by Franz Wright

The poet Franz Wright was born today in 1953, click on the excerpt below for more about him and his work.

NOTE: The 2023 post includes references to mental health and features embedded links to other sites.

The Grace of Kindness & God’s Silence

Please join me today (Tuesday, March 18th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.

Tuesday’s playlist is available on YouTube and Spotify. [Look for “07082020 On Death & Dying”]

“I am here to learn
to bear
the beams of love,
what else

              Bells
through the leaves, I am here to endure the

bells tolling
underground”

— quoted from the poem “Introduction” in God’s Silence by Franz Wright

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

### BREATHE IN LOVE, BREATHE OUT KINDNESS ###

#AccelerateAction for All Women Everywhere (the “missing” Saturday 3/8 post) March 13, 2025

Posted by ajoyfulpractice in "Impossible" People, 19-Day Fast, Art, Baha'i, Changing Perspectives, Dharma, Faith, First Nations, Gratitude, Healing Stories, Hope, Lent / Great Lent, Life, Meditation, Men, Music, One Hoop, Pain, Peace, Philosophy, Ramadan, Religion, Suffering, Tragedy, Wisdom, Women, Yoga.
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“Ramaḍān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. Many blessings also to all, and especially to those who were celebrating and/or observing the Baháʼí 19-Day Fast, Great Lent, and/or Lent on International Women’s Day and every day!

Peace, ease, and graciousness to all, throughout this “Season for Nonviolence” and all other seasons!

This is the “missing” post for Saturday, March 8th. You can request an audio recording of this practice or a previous practice via a comment below or (for a slightly faster reply) you can email myra (at) ajoyfulpractice.com.

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es).

Donations are tax deductible; class purchases are not necessarily deductible.

Check out the “Class Schedules” calendar for upcoming classes.

“You weren’t born to be mistreated
And you weren’t born to misguided
You were born to be loved
You were born to be loved”

— quoted from the song “Born to Be Loved” by Lucinda Williams

Every part of you deserves love and appreciation. Sometimes, however, we take ourselves (or parts of ourselves) for granted and need a moment to very deliberately and intentionally give thanks. So, here’s a variation of the body scan I’ve used in practices on March 8th for a little over a decade. After you review each part, take a moment to pause — close your eyes if that is comfortable for you — and breath into each part of yourself. After a few moments of awareness about how your body feels and how you feel about your body, continue to the next part.

THE BODY SCAN

  • There is a portion of your body that supports you all day, every day. Even when that part doesn’t work exactly as you would like or as others are able, it still keeps you grounded. Breathe awareness into this part of your body and give thanks.
  • There is a portion of your body that is related to creativity and pleasure that you might enjoy and indulge — but/and about which you may feel some shame and embarrassment. Breathe awareness into this part of your body and give thanks.
  • There is a portion of your body that is vital to your survival — even though you may want it to be smaller (and/or appear stronger). Breathe awareness into this part of your body and give thanks.
  • There is a portion of your body that already holds all your joys and burdens — and you still expect it to do the heavy lifting. Breathe awareness into this part of your body and give thanks.
  • There is a part of your body that you may take for granted and is easily overextended — but/and you don’t really think about it unless something is wrong. Breathe awareness into this part of your body and give thanks.
  • There is a part of your body that gets a lot of attention (from others) — but/and may need some assistance to serve you. Breathe awareness into this part of your body and give thanks.
  • There is another part of your body that gets a lot of attention (from yourself and others) — but/and you may change it a lot. Breathe awareness into this part of your body and give thanks.
  • Now, go back and consider that every description matches at least one woman in your life. One or more may even describe you! Just think about the women who support you 24/7, 365 days a year. Think about the woman who created you and the women whose creativity inspires you. Think about the woman/women who play a part in your day-to-day survival. Think about the women with whom you share your joys, your grief, and your fears. Think about the women you (may) take for granted and those who speak up for you (and may be a little overextended in all the things they do). Think about the beautiful women who share their points of view and truths with you. Think about all the beautiful women in your life.

Now, breathe and give thanks for all of them!

“It’s more than strength
It’s more than physical
It’s more than faith
It’s more than biblical

— quoted from the song “Woman” by Mickey Guyton (written by Victor Franco, Mickey Guyton, Kameron Traviss Glasper, Taylor Monet Parks, Oliver Robin Frid)

International Women’s Day is an opportunity to celebrate women and also to bring awareness to the disparities and inequities often faced by women around the world. Possibly the earliest “Women’s Day” was organized in New York by the Socialist Party of America on Sunday, February 28, 1909. An annual, international event on a specific “special day” (i.e., the last Sunday of February) was proposed in 1910, during the International Socialist Women’s Conference (in Copenhagen); however, no date was actually set. Additionally, some people (in places like the United States) thought the idea was too closely aligned with socialism. On Sunday, March 8, 1914, there was an event in Germany that focused on women’s suffrage (and coincided with an suffragists march in London). However, these events were still pretty independent of each other until the beginning of the Russian Revolution: March 8, 1917 (on the Gregorian calendar) / February 23, 1917 (on the Julian calendar).

“[Mickey] Guyton said in a statement: ‘I loved the idea of writing a song that celebrates the power women have. Throughout history and even today, women have taken pain, setbacks, and doubt, and they turn that into inner strength, and they persevere to achieve incredible things.’ Guyton also shared the story behind the song: ‘The idea actually came from Tayla (Parx). At the time there was so much going on online about what defined a woman, and there was so many interpretations and the whole internet was ablaze, and we thought it was so important to release a song called “Woman” on International Women’s Day.’

— quoted from the WRNS: Your Country 95.1 article entitled “Mickey Guyton shares the official video for ‘Woman’” by Kathy Hutchins

After World War I, the Russian Empire was plagued by food shortages and a lack of representation (under tsarist autocracy). On Thursday, March 8, 1917, women who were standing in bread lines in Petrograd (which was then the capital of the Russian Empire) were joined by women who worked as textile workers and disgruntled soldiers in a demonstration demanding “bread and peace”. After eight days of protests and strikes — which included some violent conflicts — Tsar Nicholas II abdicated the throne and women were granted the right to vote. While this did not end the The Russian Revolution (which was a combination of the February Revolution and the October Revolution in 1917), it did highlight the power of women coming together and was recognized by Bolsheviks like Vladimir Lenin. Women’s Day was celebrated in the communist circles around the world throughout the early 20th century and became an official “non-working public holiday” in the Union of the Soviet Socialist Republics (USSR) in 1965. It was first celebrated by the United Nations in 1975, and received an official designation from the United Nations General Assembly in 1977.

“The research is compelling: sexism hurts everyone. Societies that have more women participating in the labor market are more prosperous. Corporations that have more women in senior leadership roles produce better bottom line results. Peace negotiations with more women sitting at the table result in less conflict and fewer deaths. In families where gender stereotypes are dismantled (with mothers going to work and fathers sharing more of the traditional women’s work at home), sons grow up more self-reliant and daughters are more likely to attain senior managerial roles.”

— quoted from the May 6, 2017 Forbes article entitled “Be Bold For Change: Tackling Sexism Head On This International Women’s Day” by Margie Warrell, Ph.D.

While women’s suffrage was one of the big focuses during the first Women’s Day celebrations, International Women’s Day observations now also focus on workplace accessibility, education (which is sometimes restricted by gender), reproductive health issues, and raising awareness about violence and abuse against women. Pay equity is also a primary focus around the world — especially as more and more women participate in the labor force — and highlights the pay gap between genders and, also between women of different ethnicities. The 2025 theme, “Accelerate Action”, is inspired by the fact that, “At the current rate of progress, it will take until 2158, which is roughly five generations from now, to reach full gender parity, according to data from the World Economic Forum.”

When comparing the 2023 United States earnings statistics of all people in the labor force (full time, part time, year round, and seasonal), women make an average of 75 cents for every dollar earned by their white, non-Hispanic male counterparts. The pay gap is a little less (83 cents for every dollar) when only comparing full time, year round workers. This means that, on average, it would take a woman until March 25, 2025, to earn the same amount that her white, non-Hispanic male counterpart made in 2024.

While it is a little shocking to think that it could take a woman in the United States three extra months to earn the same thing that a man (doing the same work) did in a calendar year, March 25th is the earliest “Equal Pay Day” (in 2025). When the earnings statistics are broken down by ethnicity (or other factors*), the wage gaps become even more startling.

  • April 7th — AANHPI (Asian American, Native Hawaiian, and Pacific Islander) Women’s Equal Pay Day
  • May 6th — Mom’s Equal Pay Day (for women who work outside the home) is May 6th,
  • June 17th — LGBTQIA+ Equal Pay Awareness Day (which is not directly tied to statistics, since they are not available)
  • July 10th — Black Women’s Equal Pay Day
  • August 28th — NHPI (Native Hawaiian and Pacific Islander) Women’s Equal Pay Day
  • October 8th — Latina Women’s Equal Pay Day
  • October 23rd — Disabled Women’s Equal Pay Day
  • November 18th — Native Women’s Equal Pay Day

Of course, the elephant in the room, is that many women work inside the home — 24/7, 365 days a year — and  stay-at-home moms do not typically receive a paycheck. Neither do they always receive the same recognition as stay-at-home dads. Yet, they are an invaluable part of society — just like women who start businesses and/or work in other people’s companies. Additionally, women (on average) spend more time as the unpaid caregiver of children and adult family members — even when they and their spouse or partner both work outside the home.

International Women’s Day is about giving these women, and all other women, their flowers. It is also about teaching the children of the world, regardless of their sex or gender, that we all sing a woman’s song and, therefore, we all benefit in a society that respects women.

“When Kings fall to their knees
They sing a woman’s song
When birds scream in the trees
They sing a woman’s song
The sunrise in the east
Sings a woman’s song
Every heart that beats
Sings a woman’s song

— quoted from the song “Song of Women” by The HU, featuring Lizzy Hale of Halestorm (written by Elizabeth Hale, Dashdondog Bayarmagnai, Enkhsaikhan Batjargal, Galbadrakh Tsendbaatar, Temuulen Naranbaatar, Nyamjanstan Galsanjamts)

Saturday’s playlist is available on YouTube and Spotify. [Look for “03082025 Women’s Day, redux”]

NOTE: Both playlists highlight women, as performers and as composers and songwriters. The Spotify playlist includes some silent tracks (for timing). The YouTube playlist has about 43 additional songs by women. Enjoy!

What is the difference between equality and equity? Well, that’s just a bananas question! [From 2023]

“A man dies when he refuses to stand up for that which is right. A man dies when he refuses to stand up for justice. A man dies when he refuses to take a stand for that which is true.”

— quoted from the March 8, 1965 sermon, at Brown Chapel A.M.E. Church (in Selma, Alabama) by Rev. Martin Luther King, Jr.

“The most disrespected woman in America, is the black woman. The most un-protected person in America is the black woman. The most neglected person in America, is the black woman.”

— quoted from the May 5, 1962 speech (at the funeral Ronald Stokes) by Malcom X

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

### GRACIOUSNESS is related to GRATEFULNESS ###

FTWMI: The Bitter and the Sweet (with some updates) March 11, 2025

Posted by ajoyfulpractice in "Impossible" People, 19-Day Fast, Art, Baha'i, Books, Changing Perspectives, Donate, Faith, Food, Gratitude, Healing Stories, Health, Hope, Karma Yoga, Lent / Great Lent, Life, Lorraine Hansberry, Love, One Hoop, Pain, Peace, Philosophy, Ramadan, Religion, Suffering, Tragedy, Volunteer, Wisdom, Writing, Yoga.
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“Ramaḍān Mubarak, Blessed Ramaḍān!” to anyone observing the holy month of Ramaḍān. Many blessings also to all, and especially to those celebrating and/or observing the Baháʼí 19-Day Fast, Great Lent, and/or Lent!

Peace, ease, and unity to all, throughout this “Season for Nonviolence” and all other seasons!

For Those Who Missed It: The following was originally posted in 2024. The post references racism, war, and famine (although these are not explicitly mentioned during the practice). Some date-related content has been updated. 

“[JOSEPH] ASAGAI: Then isn’t there something wrong in a house – in a world – where all dreams, good or bad, must depend on the death of a man?”

— quoted from Act III, Scene One of A Raisin in the Sun by Lorraine Hansberry

When there is conflict, particularly conflict related to religion and/or ethnicity and race (not to mention any number of other immutable traits), we sometimes forget that we do not live in a binary universe. There are not just people of color and white people in the United States. There are not just Jewish people and Muslim people in the Middle East. There are not just Christians and non-Christians in the world. Neither are there just two groups in any conflict. But, there is one thing we all are: People.

We are all people who deserve a little sugar in our bowl, metaphorically as well as physically. We will get to the physical; but, let’s start with the metaphorical.

“I want a little sugar in my bowl
I want a little sweetness down in my soul
I could stand some lovin’, oh so bad
Feel so funny, I feel so sad

I want a little steam on my clothes”

— quoted from the song “I Want A Little Sugar in My Bowl” by Nina Simone

Metaphorically speaking, what is the little bit of sweetness you want in the bowl that is your life?

Above and beyond having the basic necessities in life — food, water, shelter, and the ability to rest — your experiences and the experiences of those around you determines how you visualize and conceive of that sweetness. For example, Lorraine Hansberry’s childhood experiences became A Raisin in the Sun, which premiered on Broadway, at the Ethel Barrymore Theatre, today in 1959. Named after a line from the Langston Hughes poem “Harlem,” the award-winning play is about a family whose American dream is to live in a nice, safe neighborhood without facing racism and hostilities.

We live in a different time than the Hansberrys lived and each of us may have experiences that lead us to desire something that appears very different — on the outside. Ultimately, however, all of our sweet dreams boil down to the same things: We all want peace, safety, contentment, freedom, and love (e.g., that sense of belonging/being part of something more than ourselves).

Many people seek that sweetness through their spiritual and/or religious practice. As I have mentioned over the last few weeks, this is the time of year when many religious communities around the world are observing and/or are about to observe their holiest times.

2025: People within the Baháʼí Faith community are in the second week of the 19–Day Fast and this is also the second week of the holy month of Ramaḍān and Great Lent (in the Orthodox Christian communities). Some Western Christian communities are just now completing their first week of Lent; more communities will soon celebrate a new year and a new season; Passover is next month; and there are even more celebrations in between (including two fun ones this week).

“‘Yet others abstain from food and practice sacrifice by spiritualizing their vital energy – that is, by figuratively pouring their own vital life force into the Cosmic Life Force. The whole point of all these various methods of sacrifice (worship) is to develop a certain mental attitude. Those who live with a truly worshipful attitude, whose whole lives are offered up for improvement of the world, incur no sin (no karmic debt).

‘This world is not for the person who performs no sacrifice, no worship. But those who actually live their lives as an offering partake of the nectar of God. Through selflessness they reach the Divine.’”

— Krishna speaking to Arjuna (4.30 – 31) in The Bhagavad Gita: A Walkthrough for Westerners by Jack Hawley

For some people, fasting during a sacred time is one of the pillars or foundations of faith and an important element of worship. The same is true for giving something up and donating to charity. From the outside, it may just look like a luxury to be able to do these things. To someone on the inside of a tradition, these activities can be necessities of faith. Yet, as I have mentioned repeatedly over the last few weeks, since fasting is not meant to be abusive and/or a form of punishment, each major religion has exclusions based on age and physical–mental conditions. Just as there were people who were not able to fast because of COVID, there are people who have not been able to fully observe the 19–Day Fast, the holy month of Ramaḍān, Great Lent, Lent, and a host of other religious traditions and rituals because of war and famine.

I am specifically mentioning famine, because it sometimes gets overlooked and because it is something that is so unnecessary. I do not mean to imply that war and disease are necessary or that they are easily avoidable. But, famine is a different story.

Famine is a different story because there is enough food in the world. In fact, there is enough food to feed 1.5x the current world population.

Just think about that for a moment.

We could break that down as food for everyone on the plant plus 2.5 – 3 billion people who don’t exist. Or, we could break that down as having enough food for 2.5 – 3 billion people to go back for a second helping. Just to put all that into perspective: The largest countries in the world are still under 2 billion people. And yet, people are experiencing famine.

Take a moment to give thanks for what you have. Then, consider how you can help someone else have that metaphorical sweetness in the bowl that is their life.

Spoiler Alert: While what you can do is not necessarily about money, it is always about power. You have the power.

“[JOSEPH] ASAGAI: You wanted to be God – ?

BENEATHA [YOUNGER]: No – I wanted to cure. It used to be so important to me. I wanted to cure. I used to care. I mean about people and how their bodies hurt –

[JOSEPH] ASAGAI: And you’ve stopped caring – ?”

— quoted from Act III, Scene One of A Raisin in the Sun by Lorraine Hansberry

Please join me today (Tuesday, March 11th) at 12:00 PM or 7:15 PM for a yoga practice on Zoom. You can use the link from the “Class Schedules” calendar if you run into any problems checking into the class. You can request an audio recording of this practice via a comment below or by emailing myra (at) ajoyfulpractice.com.

Tuesday’s playlist is available on YouTube and Spotify. [Look for “05192021 Being in The Middle”]

NOTE: The before/after music includes different artists performing Sam Cooke’s “A Change is Gonna Come” (with an intro I don’t think I had ever heard): on YouTube it’s Jennifer Hudson; on Spotify it’s Aretha Franklin.

“To Mama:
in gratitude for the dream”

— quoted from the dedication of A Raisin in the Sun by Lorraine Hansberry

“MAMA [YOUNGER]: Crazy ’bout his children! God knows there was plenty wrong with Walter Younger hard-headed, mean, kind of wild with women – plenty wrong with him. But he sure loved his children. Always wanted them to have something be something. That’s where Brother gets all these notions, I reckon. Big Walter used to say, he’d get right wet in the eyes sometimes, lean his head back with the water standing in his eyes and say, ‘Seem like God didn’t see fit to give the black man nothing but dreams – but He did give us children to make them dreams seem worth while.’”

— quoted from Act I, Scene One of A Raisin in the Sun by Lorraine Hansberry

If you are thinking about suicide, worried about a friend or loved one, or would like emotional support, you can dial 988 (in the US) or call 1-800-273-TALK (8255) for the Suicide and Crisis Lifeline. You can also call this TALK line if you are struggling with addiction or involved in an abusive relationship. The Lifeline network is free, confidential, and available to all 24/7. YOU CAN TALK ABOUT ANYTHING.

White Flag is a new app, which I have not yet researched, but which may be helpful if you need peer-to-peer (non-professional) support.

If you are a young person in crisis, feeling suicidal, or in need of a safe and judgement-free place to talk, you can also click here to contact the TrevorLifeline (which is staffed 24/7 with trained counselors).

In the spirit of generosity (“dana”), the Zoom classes, recordings, and blog posts are freely given and freely received. If you are able to support these teachings, please do so as your heart moves you. (NOTE: You can donate even if you are “attending” a practice that is not designated as a “Common Ground Meditation Center” practice, or you can purchase class(es). Donations are tax deductible; class purchases are not necessarily deductible.)

### Respect your dreams and the dreams of the children around you. ###